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<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | Social status Clips</title><link>http://clipmarks.com/tags/social+status/</link><feedUrl>http://rss.clipmarks.com/tags/social+status/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>Bowling Alone Because the Team Got Downsized</title><link>http://clipmarks.com/clipmark/E935299E-F761-4530-8BA0-3833145DACD0/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/jklugman/"&gt;jklugman&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  &lt;blockquote&gt;The first study to look at the long-term impact of job displacement on social participation, the research found that workers who had experienced just one involuntary disruption in their employment status were 35% less likely to be involved in their communities than their counterparts who had never experienced a job loss due to layoff, downsizing or restructuring, or a business closing or relocating. Moreover, the exodus from community involvement continued not just through the spate of involuntary unemployment, but for the rest of the workers' lives.&lt;/blockquote&gt; Via &lt;a href="http://economistsview.typepad.com/economistsview/2008/09/bowling-alone-b.html" rel="nofollow" target="_blank"&gt;Mark Thoma&lt;/a&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.eurekalert.org/pub_releases/2008-09/uoc--bab082708.php" title="http://www.eurekalert.org/pub_releases/2008-09/uoc--bab082708.php"&gt;www.eurekalert.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The pain of downsizing extends far beyond laid off workers and the people who depend on their paychecks, according to a new UCLA-University of Michigan, Ann Arbor study.   &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Even a single involuntary displacement has a lasting impact on a worker's inclination to volunteer and participate in a whole range of social and community groups and organizations, found the study, which appears in the September issue of the international scholarly journal &lt;I&gt;Social Forces&lt;/I&gt;.   &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;"What we find is that even just one disruption in employment makes workers significantly less likely to participate in a whole range of social activities — from joining book clubs to participating in the PTA and supporting charities," said Jennie E. Brand, a UCLA sociologist and the study's lead author. "After being laid off or downsized, workers are less likely to give back to their community."   &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/sociology/" rel="tag"&gt;sociology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/mark+thoma/" rel="tag"&gt;mark thoma&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/unemployment/" rel="tag"&gt;unemployment&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/work/" rel="tag"&gt;work&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.eurekalert.org/pub_releases/2008-09/uoc--bab082708.php</clipSource><pubDate>Mon, 08 Sep 2008 03:20:52 GMT</pubDate></item><item><title>Is it in his kiss? oh no, it's in his voice</title><link>http://clipmarks.com/clipmark/9CBA4F22-CB4F-42BE-B50E-BA8FBEE4B7CB/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/balthazarus/"&gt;balthazarus&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  For that reason only the idiom "how low can you go?" was probably coined... &lt;img src="http://clipmarks.com/images/icons/smilies/happy.gif?r=2" style="margin-bottom: -4px;" alt="" /&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.sciencedaily.com/releases/2008/09/080902221814.htm" title="http://www.sciencedaily.com/releases/2008/09/080902221814.htm"&gt;www.sciencedaily.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Honest Lovers? Fallow Buck Groans Reveal Their Status And Size During The Rut&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/balthazarus/512/4A3AD098-E394-4267-A0DC-D0042490BA5D.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;It is known that the phonic structure of calls produced by males during the 
breeding season may signal quality-related characteristics in many different 
types of animals. &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;shown for the first time that sexually selected vocalizations can signal social 
dominance in mammals other than primates&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;independent acoustic components – fundamental frequency (pitch) and formant 
frequencies – encode information on dominance status and body size, respectively&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt; Fundamental frequency is a measure of the rate of vibration of the vocal folds&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Formant frequencies result from filtering of vocalizations in the vocal tract&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/balthazarus/512/EFEA7F5A-E39B-4581-8A31-885456AAADF4.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Similarly in humans, men with lower fundamental frequency (pitch) voices are 
perceived as more dominant and have higher reproductive success due to greater 
access to mates&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/balthazarus/512/8CB5344A-9649-49AD-AF51-FBB7A2E83E40.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;evolved in response to male-male competition&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/biology/" rel="tag"&gt;biology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/animals/" rel="tag"&gt;animals&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/mating/" rel="tag"&gt;mating&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.sciencedaily.com/releases/2008/09/080902221814.htm</clipSource><pubDate>Sun, 07 Sep 2008 09:39:15 GMT</pubDate></item><item><title>Brave New World of Digital Intimacy </title><link>http://clipmarks.com/clipmark/CFD76D5F-0A04-45A1-B583-21A532A34577/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  It is easy to become unsettled by privacy-eroding aspects of awareness tools. But there is another — quite different — result of all this incessant updating: a culture of people who know much more about themselves. Many of the avid Twitterers, Flickrers and Facebook users I interviewed described an unexpected side-effect of constant self-disclosure. The act of stopping several times a day to observe what you’re feeling or thinking can become, after weeks and weeks, a sort of philosophical act. It’s like the Greek dictum to “know thyself,” or the therapeutic concept of mindfulness. (Indeed, the question that floats eternally at the top of Twitter’s Web site — “What are you doing?” — can come to seem existentially freighted. What are you doing?) Having an audience can make the self-reflection even more acute, since, as my interviewees noted, they’re trying to describe their activities in a way that is not only accurate but also interesting to others: the status update as a literary form. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.nytimes.com/2008/09/07/magazine/07awareness-t.html?ex=1378353600&amp;en=2feb7263ab2a0bd4&amp;ei=5124" title="http://www.nytimes.com/2008/09/07/magazine/07awareness-t.html?ex=1378353600&amp;en=2feb7263ab2a0bd4&amp;ei=5124"&gt;www.nytimes.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/wildcat/512/DBF5FC1B-C311-4CE5-922A-220B45210A7D.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;SPAN class="bold"&gt;On Sept. 5, 2006,&lt;/SPAN&gt; &lt;SPAN class="bold"&gt;&lt;A title="More articles about Mark E. Zuckerberg." href="http://topics.nytimes.com/top/reference/timestopics/people/z/mark_e_zuckerberg/index.html?inline=nyt-per" linkindex="35"&gt;Mark Zuckerberg&lt;/A&gt;&lt;/SPAN&gt; changed the way that &lt;A title="More articles about Facebook." href="http://topics.nytimes.com/top/news/business/companies/facebook_inc/index.html?inline=nyt-org" linkindex="36"&gt;Facebook&lt;/A&gt; worked, and in the process he inspired a revolt.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Pundits predicted that News Feed would kill Facebook, but the opposite happened. It catalyzed a massive boom in the site’s growth. A few weeks after the News Feed imbroglio, Zuckerberg opened the site to the general public (previously, only students could join), and it grew quickly; today, it has 100 million users&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.nytimes.com/2008/09/07/magazine/07awareness-t.html?pagewanted=2&amp;ei=5124&amp;en=2feb7263ab2a0bd4&amp;ex=1378353600" title="http://www.nytimes.com/2008/09/07/magazine/07awareness-t.html?pagewanted=2&amp;ei=5124&amp;en=2feb7263ab2a0bd4&amp;ex=1378353600"&gt;www.nytimes.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;In essence, Facebook users didn’t &lt;SPAN class="italic"&gt;think&lt;/SPAN&gt; they wanted constant, up-to-the-minute updates on what other people are doing. Yet when they experienced this sort of omnipresent knowledge, they found it intriguing and addictive. Why?&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="bold"&gt;Social scientists have a&lt;/SPAN&gt; name for this sort of incessant online contact. They call it “ambient awareness.” It is, they say, very much like being physically near someone and picking up on his mood through the little things he does — body language, sighs, stray comments — out of the corner of your eye.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/brave+new+world/" rel="tag"&gt;brave new world&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/digital+intimacy/" rel="tag"&gt;digital intimacy&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.nytimes.com/2008/09/07/magazine/07awareness-t.html?ex=1378353600&amp;en=2feb7263ab2a0bd4&amp;ei=5124</clipSource><pubDate>Sat, 06 Sep 2008 12:15:43 GMT</pubDate></item><item><title>PAKISTAN: ELDERLY CHRISTIAN KILLED IN AXE MURDER</title><link>http://clipmarks.com/clipmark/32C3D126-25B8-4254-AA11-2986691636A5/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Smoke+TNT/"&gt;Smoke TNT&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.compassdirect.org/en/display.php?page=news&amp;lang=en&amp;length=long&amp;idelement=5569&amp;backpage=summaries&amp;critere=&amp;countryname=&amp;rowcur" title="http://www.compassdirect.org/en/display.php?page=news&amp;lang=en&amp;length=long&amp;idelement=5569&amp;backpage=summaries&amp;critere=&amp;countryname=&amp;rowcur"&gt;www.compassdirect.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;STRONG&gt;ISTANBUL, September 4 &lt;/STRONG&gt;(Compass Direct News) – Four Pakistani Muslims killed an elderly woman with an axe over a dispute with her husband, who has been unable to prosecute them due to his low social status as a Christian. 
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Case workers said the alleged culprits targeted the couple for theft and later murder because they believed Pakistan’s legal system would not prosecute them for murdering Christians. The suspects’ connections to mafia and national politicians further emboldened them, they said. 
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;“The Muslims assume the Christians are sheep and don’t have any weight,” said Sohail Johnson, case worker and chief coordinator of Sharing Life Ministry Pakistan (SLMP), a Non-Governmental Organization that supports Christian prisoners throughout the Punjab province. “The culprits thought, ‘[The Christians] have no voice. Nothing will happen if we do something,’” he said. 
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;On July 2 at 2:30 a.m. Shareef, Ali, and two unknown persons entered their house and killed Bibi with a pickaxe. 
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/muslims/" rel="tag"&gt;muslims&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/islam/" rel="tag"&gt;islam&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/islamofascism/" rel="tag"&gt;islamofascism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/murder/" rel="tag"&gt;murder&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/violence/" rel="tag"&gt;violence&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christianity/" rel="tag"&gt;christianity&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.compassdirect.org/en/display.php?page=news&amp;lang=en&amp;length=long&amp;idelement=5569&amp;backpage=summaries&amp;critere=&amp;countryname=&amp;rowcur</clipSource><pubDate>Sat, 06 Sep 2008 04:03:28 GMT</pubDate></item><item><title>LEADERSHIP AND EMOTIONAL INTELLIGENCE</title><link>http://clipmarks.com/clipmark/53C7E321-BB3C-4F81-BADA-4B2BD7CF6FF4/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/einbar/"&gt;einbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  "2. Self-regulation: the ability to control or redirect disruptive impulses and moods. &lt;br/&gt;&lt;br/&gt;3. Motivation: a passion to work for reasons that go beyond money or status. &lt;br/&gt;4. Empathy: the ability to understand the emotional makeup of other people, skill in&lt;br/&gt;treating people according to their emotional reactions.&lt;br/&gt;5. Social skill: means proficiency in managing relationships and building networks, an&lt;br/&gt;ability to find common ground and build rapport"  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://udgaar.in/the-one-who-lead/" title="http://udgaar.in/the-one-who-lead/"&gt;udgaar.in&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/einbar/512/AF9B2324-5B0C-4DEF-ACA5-271BACF85C77.jpg" alt="http://farm4.static.flickr.com/3180/2397392140_8acf5bea8e.jpg?v=1207612106" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;LEADERSHIP  AND  EMOTIONAL  INTELLIGENCE&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;In today’s scenario if someone is asked to define an ideal leader, most of the&lt;BR /&gt;
people would emphasize on the traits such as intelligence, toughness, determination and vision.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;It has been found that most effective leaders are alike in one crucial way; they&lt;BR /&gt;
all have a high degree of what has come to be known as emotional intelligence&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;It is not&lt;BR /&gt;
that I Q and technical skills are irrelevant, but mainly as threshold capabilities&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt; that is&lt;BR /&gt;
they are the entry level requirement for executive positions. &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt; research along with other&lt;BR /&gt;
recent studies, clearly shows that emotional intelligence is the sine quanon of leadership.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;WHAT IS EMOTIONAL INTELLIGENCE&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Emotional intelligence is the ability to manage ourselves, and our relationships. It&lt;BR /&gt;
comprises of  five components which are as : Self-awareness, Self-regulation, Motivation,&lt;BR /&gt;
Empathy and Social skill.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;1. Self-awareness: the ability to recognize and understand your moods, emotions, and&lt;BR /&gt;
drives,&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://udgaar.in/the-one-who-lead/</clipSource><pubDate>Fri, 29 Aug 2008 04:52:32 GMT</pubDate></item><item><title>Neo-Coms are the threat</title><link>http://clipmarks.com/clipmark/D79D2F85-221C-48EF-A9B7-85F80172498D/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/jatfla/"&gt;jatfla&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  This article makes so much sense!! &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.jpost.com/servlet/Satellite?cid=1218710396887&amp;pagename=JPost%2FJPArticle%2FShowFull" title="http://www.jpost.com/servlet/Satellite?cid=1218710396887&amp;pagename=JPost%2FJPArticle%2FShowFull"&gt;www.jpost.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1 class="articleHead"&gt;Neo-coms are the threat&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/jatfla/512/0001C06D-6D54-4068-8492-9DC8894C8123.jpg" alt="Russian PM Vladimir Putin" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;After the Berlin Wall fell, many Western analysts thought the successor to the Soviet Union would willingly give up its satellite states and move inexorably toward democracy.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Then-president George H.W. Bush, who had been head of the CIA and ambassador to China, felt we were moving to "a new world order." &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Many in the State Department, especially secretary of state James Baker, felt that the "end of the Cold War" meant an end to the special status of Israel in Middle Eastern affairs, not dreaming that the rise of radical versions of Shi'ite and Sunni Islam exported by Iran and the Saudis might make the country more valuable than ever.

										
											
										
										&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;But history does not move in straight lines or dialectical patterns to suit liberal social scientists or Marxist social theorists. Rather, it repeats itself or moves in cycles, based not only on economic factors but those of custom, culture, religion and human nature.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.jpost.com/servlet/Satellite?cid=1218710396887&amp;pagename=JPost%2FJPArticle%2FShowFull</clipSource><pubDate>Tue, 19 Aug 2008 13:32:28 GMT</pubDate></item><item><title>Ways for American TV to make a comeback (Against the Internet)</title><link>http://clipmarks.com/clipmark/1C4E3656-F333-4F0D-9AFD-FF659C986CAD/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/a_chink_in_ur_armor/"&gt;a_chink_in_ur_armor&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://scofield.obxhost.net/2008/08/ways-for-american-tv-to-make-comeback.html" title="http://scofield.obxhost.net/2008/08/ways-for-american-tv-to-make-comeback.html"&gt;scofield.obxhost.net&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Good reporting whether or not it goes over the head of your average American, TV shows that assume that each audience-member has read at least one book in their lifetime, the willingness to fuck corporate America and Washington if they beg for it. The fervent, relentless clinging to idealism, like a naive, young reporter, but mingled with the vicious bitterness of an old, impotent alcoholic. This is pretty much the only job where idealism and bitterness are essential. There is no way you are going to get people to dig truth up without being harshly judgmental and also desperate to fuck over random strangers regardless of their social status.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/media/" rel="tag"&gt;media&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/journalism/" rel="tag"&gt;journalism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/business/" rel="tag"&gt;business&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://scofield.obxhost.net/2008/08/ways-for-american-tv-to-make-comeback.html</clipSource><pubDate>Sun, 17 Aug 2008 01:00:25 GMT</pubDate></item><item><title>A discussion of Diversity and Race </title><link>http://clipmarks.com/clipmark/5BC37934-1E00-4470-8F2C-CAA36C39181E/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/bmeuppls/"&gt;bmeuppls&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  An excellent post on the failures of race as a social construct. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://proteinwisdom.com/" title="http://proteinwisdom.com/"&gt;proteinwisdom.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Ironically, in my experience in the university culture, it was the &lt;EM&gt;students&lt;/EM&gt; who were most accepting of such a solution — to many of them, race has never been much of a consideration, until they received the requisite leftwing “consciousness raising” — while it was the university that spent much of its time tut-tutting student willingness to “forget” about racial differences, as well as “correct”  their innate refusal to Balkanize. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;And I suspect that such a curricula has to do with the sad fact that, after years of catering to race and “diversity” issues,  too many careers are on the line to let intellectual rigor, which involves at least the willingness to &lt;EM&gt;consider&lt;/EM&gt; a change in strategy, get in the way of a professional status quo, and a lifelong defense of what it turns out was a remarkably simplistic and dangerous multiculturalist worldview.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;“Diversity” — inasmuch as it remains committed to the superficial — is simply an extension of bad racial politics&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/race/" rel="tag"&gt;race&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/racism/" rel="tag"&gt;racism&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://proteinwisdom.com/</clipSource><pubDate>Wed, 13 Aug 2008 04:42:33 GMT</pubDate></item><item><title>Verbal Communication</title><link>http://clipmarks.com/clipmark/11023B4A-442D-4DE7-A4DA-7CC485DFE66F/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/NCJE19/"&gt;NCJE19&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://wiki.answers.com/Q/What_are_the_advantages_and_disadvantages_of_verbal_communication" title="http://wiki.answers.com/Q/What_are_the_advantages_and_disadvantages_of_verbal_communication"&gt;wiki.answers.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;&lt;A class="h2heading answer h2" name="Answer"&gt;Answer &lt;/A&gt;&lt;/H2&gt;
&lt;P&gt;
Some of the advantages of verbal comunication are:
&lt;/P&gt;&lt;P&gt;
1) the opportunity for immediate feedback to make sure the message was understood;
&lt;/P&gt;&lt;P&gt;
2) the opportunity to utilize nonverbal cues (tone, body language, inflection)
&lt;/P&gt;&lt;P&gt;
However, there are several disadvantages and the main one is miscommunication. In other words, what the listener hears is often not what is meant. The simplest words, for example, have a different connotation for people. Psychologists trace it to one's upbringing, social status, family and friends, etc.
&lt;/P&gt;&lt;P&gt;
Generally speaking, men are adverse to expressing their feelings, and hide behind enthusiastic talk about sports, women and cars. Women are often more observant and intuitively separate the truth in a conversation from the crap.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://wiki.answers.com/Q/What_are_the_advantages_and_disadvantages_of_verbal_communication</clipSource><pubDate>Wed, 13 Aug 2008 00:44:11 GMT</pubDate></item><item><title>Hipster: The Dead End of Western Civilization</title><link>http://clipmarks.com/clipmark/C369031B-D21E-4B53-BA0A-35986BE44DA1/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Lawl78/"&gt;Lawl78&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Pretty amusing... &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.adbusters.org/magazine/79/hipster.html" title="http://www.adbusters.org/magazine/79/hipster.html"&gt;www.adbusters.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;We’ve reached a point in our civilization where counterculture has mutated into a self-obsessed aesthetic vacuum. So while hipsterdom is the end product of all prior countercultures, it’s been stripped of its subversion and originality.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The “&lt;SPAN class="caps"&gt;DJ&lt;/SPAN&gt;” is keystroking a selection of MP3s off his MacBook, making a mix that sounds like he took a hatchet to a collection of yesteryear billboard hits, from &lt;SPAN class="caps"&gt;DMX&lt;/SPAN&gt; to Dolly Parton, but mashed up with a jittery techno backbeat.
&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Ever since the Allies bombed the Axis into submission, Western civilization has had a succession of counter-culture movements that have energetically challenged the status quo. Each successive decade of the post-war era has seen it smash social standards, riot and fight to revolutionize every aspect of music, art, government and civil society.
&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Now, one mutating, trans-Atlantic melting pot of styles, tastes and behavior has come to define the generally indefinable idea of the “Hipster.”
&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="column span-15 prepend-1 moveDown-11"&gt;&lt;DIV class="bgWhite"&gt;&lt;P&gt;&lt;/P&gt;
&lt;/DIV&gt;
&lt;/DIV&gt;
&lt;DIV class="column span-13 prepend-1"&gt;
&lt;IMG width="520" height="252" alt="Hipsters" src="http://www.adbusters.org/files/magazine/79/Adbusters_79_Hipsters_01.jpg" /&gt;&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/hipster/" rel="tag"&gt;hipster&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/culture/" rel="tag"&gt;culture&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/counterculture/" rel="tag"&gt;counterculture&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/lame/" rel="tag"&gt;lame&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.adbusters.org/magazine/79/hipster.html</clipSource><pubDate>Mon, 11 Aug 2008 10:59:06 GMT</pubDate></item><item><title>LIFE</title><link>http://clipmarks.com/clipmark/F10838DB-E365-4E84-8F6F-BBA24466DDCF/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/duncanl12/"&gt;duncanl12&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://live.explorefaith.org/living_spiritually/body_soul/men_at_midlife.php" title="http://live.explorefaith.org/living_spiritually/body_soul/men_at_midlife.php"&gt;live.explorefaith.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;We can truly learn 
that our value as persons does not reside in what we have done, what social 
status we have, what we own, or how many push-ups we can do. We can embrace, 
perhaps for the first time, an authentic spirituality comprising not the rules 
of duty or dogma but vital relationships to ourselves, others, the world of 
nature, and the sacred that permeates it all.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://live.explorefaith.org/living_spiritually/body_soul/men_at_midlife.php</clipSource><pubDate>Sun, 10 Aug 2008 17:48:30 GMT</pubDate></item><item><title>Python Lovers Storm the Gates</title><link>http://clipmarks.com/clipmark/3D25CCEA-121E-4EBC-AAF1-BE5B30E93C7C/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/AtlLiberal/"&gt;AtlLiberal&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  I'd have much more respect for the joker who wants to keep the ban on Python's film alive if he had actually seen it. Since that's not the case the wanker's simply bonkers. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://atheism.about.com/b/2008/08/08/life-of-brian-still-banned.htm" title="http://atheism.about.com/b/2008/08/08/life-of-brian-still-banned.htm"&gt;atheism.about.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Life of Brian Still Banned&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Faith-based censorship is an effective means of social control when a religion dominates a society, but in the West where religions have lost their political status it's just a waste of time. Apparently, though, it's a waste of time that makes at least some believers feel more important and respected because they won't stop. They still want to control the expression of ideas they disapprove of.

&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Case in point is the town of Aberystwyth where Monty Python's 1979 film &lt;I&gt;Life of Brian&lt;/I&gt; is still banned. They weren't the only place to ban the film in a fit of Christian censorship, but they may be the last one left — and the local vicar thinks that's just grand. He seems to believe strongly in censoring material he personally finds blasphemous and offensive.



&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;It's worth noting that Stuart Bell never actually gives an explanation for &lt;I&gt;why&lt;/I&gt; the film should be banned. He sort of explains why it offends him, though that explanation is weak since he hasn't seen it.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/censorship/" rel="tag"&gt;censorship&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/python/" rel="tag"&gt;python&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/uk/" rel="tag"&gt;uk&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://atheism.about.com/b/2008/08/08/life-of-brian-still-banned.htm</clipSource><pubDate>Fri, 08 Aug 2008 17:50:12 GMT</pubDate></item><item><title>Attraction, strength and self humor</title><link>http://clipmarks.com/clipmark/31BA647B-C87C-49F2-A9E6-261D3A0972D9/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/balthazarus/"&gt;balthazarus&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  the article is more elaborate. but it points towards self humor as an attractive trait but only if backed up by achievements. &lt;br/&gt;this too is a matter of emotional and otherwise affordability. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://tierneylab.blogs.nytimes.com/2008/08/04/when-should-you-insult-yourself/" title="http://tierneylab.blogs.nytimes.com/2008/08/04/when-should-you-insult-yourself/"&gt;tierneylab.blogs.nytimes.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;When does making fun of yourself make you more attractive as a long-term 
romantic prospect? &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The answer, according to social scientists at the University of New Mexico, is 
that &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Self-deprecratory humor seems to be a form of “costly signaling” — displaying an 
obvious handicap, like a peacock’s tail that requires strength to lift — that 
can demonstrate your overall robustness&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;In a charmingly titled paper, “Dissing Oneself versus Dissing Rivals,” in &lt;A href="http://www.epjournal.net/"&gt;the journal Evolutionary Psychology&lt;/A&gt;, they report that the TV joke increased the attractiveness ratings given by listeners when it was told by a high-status man or woman — but not by a low-status person. The researchers conclude: &lt;A id="more-353"&gt;&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Thus, the the use of self-deprecating humor by low-status individuals may be 
counter-productive, suggesting depression, defeatism, subordination, low 
self-esteem, and/or low mate value.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;On the other hand, if an individual has achieved high social status&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;self-deprecating humor may &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;highlight the discrepancy &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/balthazarus/512/E7D13886-2152-4DCF-BB11-051D529231E3.jpg" alt="Findings by John Tierney" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/humor/" rel="tag"&gt;humor&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/attraction/" rel="tag"&gt;attraction&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://tierneylab.blogs.nytimes.com/2008/08/04/when-should-you-insult-yourself/</clipSource><pubDate>Wed, 06 Aug 2008 13:48:26 GMT</pubDate></item><item><title>In Russia expensive car can be sign of misfortune</title><link>http://clipmarks.com/clipmark/BD16E22C-B769-4A1F-9FC9-5538D555AFBF/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/tommy2balmy/"&gt;tommy2balmy&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.russiaprofile.org/page.php?pageid=Politics&amp;articleid=a1217863995" title="http://www.russiaprofile.org/page.php?pageid=Politics&amp;articleid=a1217863995"&gt;www.russiaprofile.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;In a normal economic situation, a fancy car is a sign of financial success, a measure of social status. In an abnormal one, it can actually turn out to be an attribute of failure,&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;People try to save up money for the most important thing: housing. But the price surges, not motivated by anything but deferred demand, keep outrunning the savings, while inflation swallows them. Mortgage rates grow higher every day;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Putting money into a piggy bank, i.e. an account in a Russian bank, is the same as feeding bills into a bonfire. And the despaired one spends all of the savings on the first available luxury, on something that people usually can afford only after all the vital problems have been solved. &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;This problem&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;makes the authorities nervous&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;they see how mass irritation swells behind the smokescreen of outward prosperity; how the topic of rising food prices and price mayhem at gas stations is the permanent discussion topic in the lower echelons of society; &lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/russian+economy/" rel="tag"&gt;russian economy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/russia/" rel="tag"&gt;russia&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.russiaprofile.org/page.php?pageid=Politics&amp;articleid=a1217863995</clipSource><pubDate>Wed, 06 Aug 2008 12:29:58 GMT</pubDate></item><item><title>The Dance of Death</title><link>http://clipmarks.com/clipmark/C71C47EA-0104-43C0-AC33-A06CFED410E7/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/JohnWaterman/"&gt;JohnWaterman&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://bibliodyssey.blogspot.com/2006/07/heidelberger-totentanz.html" title="http://bibliodyssey.blogspot.com/2006/07/heidelberger-totentanz.html"&gt;bibliodyssey.blogspot.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;The Dance of Death or '&lt;SPAN&gt;Le Danse Macabre&lt;/SPAN&gt;' or '&lt;SPAN&gt;Totentanz&lt;/SPAN&gt;' or '&lt;SPAN&gt;la Danza de la Muerte&lt;/SPAN&gt;' was an artistic response across Europe to the devastation brought about by the plague or black death.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;the idea of death visiting households without regard for social or economic status arose as a cultural phenomenon by way of dramatic plays&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The earliest recorded artistic examples were frescoes in the Church of the Holy Innocents in Paris in 1424 (now gone). There are recordings of other church frescoes and paintings touching on the &lt;SPAN&gt;danse macabre&lt;/SPAN&gt; theme in the the 15th century&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.lamortdanslart.com/danse/dance.htm" title="http://www.lamortdanslart.com/danse/dance.htm"&gt;www.lamortdanslart.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;&lt;A _moz-rs-heading="" name="France"&gt;&lt;B&gt;France&lt;/B&gt;&lt;/A&gt;&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;
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style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://bibliodyssey.blogspot.com/2006/07/heidelberger-totentanz.html" title="http://bibliodyssey.blogspot.com/2006/07/heidelberger-totentanz.html"&gt;bibliodyssey.blogspot.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;the incunabulum, '&lt;SPAN&gt;Heidelberger Totentanz&lt;/SPAN&gt;', was the first book in which the dance of death was portrayed&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://photos1.blogger.com/blogger/1717/1584/1600/Duo%20d.jpg" title="http://photos1.blogger.com/blogger/1717/1584/1600/Duo%20d.jpg"&gt;photos1.blogger.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img 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&lt;B&gt;1791&lt;/B&gt;&lt;A href="http://www.lamortdanslart.com/danse//Manuscrit/Chodowiecki/dd_chodowiecki.htm"&gt; The dance of Death by Daniel Nikolaus Chodowiecki, Germany.&lt;/A&gt;&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.lamortdanslart.com/danse/Manuscrit/Chodowiecki/dd_chodowiecki.htm" title="http://www.lamortdanslart.com/danse/Manuscrit/Chodowiecki/dd_chodowiecki.htm"&gt;www.lamortdanslart.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt; &lt;A href="http://www.lamortdanslart.com/danse/Manuscrit/Chodowiecki/dm_pape.jpg"&gt;the pope&lt;/A&gt; &lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.lamortdanslart.com/danse/Manuscrit/Chodowiecki/dm_pape.jpg" title="http://www.lamortdanslart.com/danse/Manuscrit/Chodowiecki/dm_pape.jpg"&gt;www.lamortdanslart.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/JohnWaterman/512/C94597F8-3FC5-4436-B1B6-8F8AF001224E.jpg" alt="http://www.lamortdanslart.com/danse/Manuscrit/Chodowiecki/dm_pape.jpg" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.lamortdanslart.com/danse/Manuscrit/Chodowiecki/dd_chodowiecki.htm" title="http://www.lamortdanslart.com/danse/Manuscrit/Chodowiecki/dd_chodowiecki.htm"&gt;www.lamortdanslart.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt; 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&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/JohnWaterman/512/6EEC6DA6-7D70-4AE9-A150-81C63E638E01.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/JohnWaterman/512/F62F0818-1B3F-4A7E-8380-09E8A8C46B37.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/JohnWaterman/512/4DBC75C8-9693-4558-B544-280A7D5CC2D2.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/JohnWaterman/512/DFCE9D82-FAE4-46AC-B5E9-B72F79CCF1C6.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/JohnWaterman/512/38446388-0946-49CD-AC6D-EDD19482100D.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/JohnWaterman/512/35E12123-1738-46A5-B36D-3D28256937D1.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/JohnWaterman/512/0592B78C-65F0-4F48-9B13-26B8FE17E22A.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://bibliodyssey.blogspot.com/2006/07/heidelberger-totentanz.html</clipSource><pubDate>Mon, 04 Aug 2008 15:24:42 GMT</pubDate></item></channel></rss>