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<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | Humanism Clips</title><link>http://clipmarks.com/tags/humanism/</link><feedUrl>http://rss.clipmarks.com/tags/humanism/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>Belief System Selector</title><link>http://clipmarks.com/clipmark/3A4BBCB8-6259-46E2-9553-66182710DBA7/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/overunity/"&gt;overunity&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  According to the results of the survey, i should be Adventist. - Well... I am. &lt;img src="http://clipmarks.com/images/icons/smilies/wink.gif" alt="" /&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.selectsmart.com/PRO/beliefnet/index6.html" title="http://www.selectsmart.com/PRO/beliefnet/index6.html"&gt;www.selectsmart.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;BELIEF SYSTEM SELECTOR RESULTS&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Seventh Day Adventist&lt;FONT color="darkgreen" size="2"&gt; (100%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Orthodox Quaker&lt;FONT color="darkgreen" size="2"&gt; (97%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Mainline - Conservative Christian Protestant&lt;FONT color="darkgreen" size="2"&gt; (86%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Eastern Orthodox&lt;FONT color="darkgreen" size="2"&gt; (80%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Roman Catholic&lt;FONT color="darkgreen" size="2"&gt; (80%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Hinduism&lt;FONT color="darkgreen" size="2"&gt; (56%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Mainline - Liberal Christian Protestants&lt;FONT color="darkgreen" size="2"&gt; (51%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Jainism&lt;FONT color="darkgreen" size="2"&gt; (49%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Jehovah's Witness&lt;FONT color="darkgreen" size="2"&gt; (44%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Orthodox Judaism&lt;FONT color="darkgreen" size="2"&gt; (43%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Islam&lt;FONT color="darkgreen" size="2"&gt; (41%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Church of Jesus Christ of Latter-Day Saints (Mormons)&lt;FONT color="darkgreen" size="2"&gt; (38%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Bahai&lt;FONT color="darkgreen" size="2"&gt; (37%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Liberal Quakers&lt;FONT color="darkgreen" size="2"&gt; (36%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Theravada Buddhism&lt;FONT color="darkgreen" size="2"&gt; (35%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Mahayana Buddhism&lt;FONT color="darkgreen" size="2"&gt; (35%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Unitarian Universalism&lt;FONT color="darkgreen" size="2"&gt; (27%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Sikhism&lt;FONT color="darkgreen" size="2"&gt; (24%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;New Age&lt;FONT color="darkgreen" size="2"&gt; (21%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Neo-Pagan&lt;FONT color="darkgreen" size="2"&gt; (20%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Taoism&lt;FONT color="darkgreen" size="2"&gt; (19%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Non-theist&lt;FONT color="darkgreen" size="2"&gt; (18%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Secular Humanism&lt;FONT color="darkgreen" size="2"&gt; (18%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Reform Judaism&lt;FONT color="darkgreen" size="2"&gt; (16%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Christian Science (Church of Christ, Scientist)&lt;FONT color="darkgreen" size="2"&gt; (15%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;New Thought&lt;FONT color="darkgreen" size="2"&gt; (14%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Scientology&lt;FONT color="darkgreen" size="2"&gt; (13%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/adventist/" rel="tag"&gt;adventist&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/god/" rel="tag"&gt;god&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/belief/" rel="tag"&gt;belief&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.selectsmart.com/PRO/beliefnet/index6.html</clipSource><pubDate>Sun, 06 Jul 2008 21:22:04 GMT</pubDate></item><item><title>Cross Could Adorn License Plates</title><link>http://clipmarks.com/clipmark/472C2065-B4AA-40E6-A48F-ED8F923A2709/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Skipper61/"&gt;Skipper61&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.charleston.net/news/2008/may/22/cross_could_adorn_state_license_plates41799/" title="http://www.charleston.net/news/2008/may/22/cross_could_adorn_state_license_plates41799/"&gt;www.charleston.net&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="subhead"&gt;2 groups oppose religious symbol&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Skipper61/512/3D166D8B-DCE3-4810-AB6F-186F3DFD224A.jpg" alt="This proposed license plate in Florida is similar to the one proposed for South Carolina" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="caption"&gt;This proposed license plate in Florida is similar to the one proposed for South Carolina&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;COLUMBIA — The cross could soon grace a state specialty license plate. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;But if the Legislature endorses the new plate, which would say "I Believe" across the bottom and carry the image of a cross in front of a stained-glass window, the state could end up in court. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The bill received key approval in the House on Wednesday with a 109-0 vote. A change from the Senate version will send it back to that body before it could go to Gov. Mark Sanford's desk. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;"People can express their views however they want, on a bumper sticker,  &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;whatever," said Ronald Lindsay, director of the First Amendment Task Force for the Council for Secular Humanism, a New York-based group. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;"Once you get into the license plate area, that's an official government document, or tag. There is simply no need for it."&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.charleston.net/news/2008/may/22/cross_could_adorn_state_license_plates41799/</clipSource><pubDate>Fri, 23 May 2008 13:18:01 GMT</pubDate></item><item><title>Congratulations California</title><link>http://clipmarks.com/clipmark/A9589816-3AD0-4AF5-B4F4-BE88F69D7AFA/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/AtlLiberal/"&gt;AtlLiberal&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Good news for human rights. At least in California they've recognized that bigotry and hate are not compatible with freedom and liberty and human rights.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.nytimes.com/2008/05/16/us/15cnd-scene.html?ref=us" title="http://www.nytimes.com/2008/05/16/us/15cnd-scene.html?ref=us"&gt;www.nytimes.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;NYT_HEADLINE _moz-userdefined="" type=" " version="1.0"&gt;
Gay Couples Celebrate California Ruling
&lt;/NYT_HEADLINE&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;SAN FRANCISCO — Gay and lesbian couples in San Francisco rejoiced Thursday over a California Supreme Court decision affirming their right to marry &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;“What a day for San Francisco, what a day for California, what a day for America, what a day for equality,” Mr. Newsom said before a crowd of several hundred jubilant supporters at San Francisco City Hall.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Mr. Newsom said  his office would begin preparing for new gay marriages as soon as the court decision was effective in 30 days. But unlike in 2004, Thursday’s decision would effect marriages statewide, something that the mayor seemed both relieved and vindicated by. “This is not just San Francisco now,” he said shortly after the decision was released.  “Its Redding. Its Auburn. It’s Long Beach, its the southern part of the state. It’s Riverside. Its Fresno, that this is now appropriate and legal.”&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; “I respect the court’s decision and as governor I will uphold its ruling,” the Mr. Schwarzenegger  said. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/humanism/" rel="tag"&gt;humanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/law/" rel="tag"&gt;law&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/gay/" rel="tag"&gt;gay&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.nytimes.com/2008/05/16/us/15cnd-scene.html?ref=us</clipSource><pubDate>Thu, 15 May 2008 23:45:04 GMT</pubDate></item><item><title>allaboutphilosophy.org</title><link>http://clipmarks.com/clipmark/3F927249-480E-434D-BE59-E2019017DC96/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Deepti/"&gt;Deepti&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  interesting site... &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.allaboutphilosophy.org/" title="http://www.allaboutphilosophy.org/"&gt;www.allaboutphilosophy.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Philosophy: The Big Questions&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
Do you want a rational investigation of the truth? Philosophy poses many questions. Where did I come from and why am I here? Why is there suffering? Is there a God? What is my purpose in life? Get started on your trek to find answers to life's most important questions&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Systems of Thought&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt;&lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/deism.htm" set="yes"&gt;Deism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/dualism.htm"&gt;Dualism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/existentialism.htm"&gt;Existentialism&lt;/A&gt;&lt;SUP&gt;*&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/nihilism.htm"&gt;Nihilism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/postmodernism.htm" set="yes"&gt;Postmodernism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/agnostic.htm"&gt;Agnostic&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/atheism.htm" set="yes"&gt;Atheism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/communism.htm"&gt;Communism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cultural-materialism.htm" set="yes"&gt;Cultural Materialism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cultural-relativism.htm"&gt;Cultural Relativism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/humanism.htm" set="yes"&gt;Humanism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/materialism.htm"&gt;Materialism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/moral-relativism.htm" set="yes"&gt;Moral Relativism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/naturalism.htm"&gt;Naturalism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/secular-humanism.htm" set="yes"&gt;Secular Humanism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href=""&gt;&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR&gt;&lt;TD width="574" valign="top" align="center" class="text3" colspan="5"&gt;&lt;B&gt;&lt;DIV&gt;Matters of Thought&lt;/DIV&gt;&lt;BR /&gt;
&lt;/B&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cosmological-argument.htm" set="yes"&gt;Cosmological Argument&lt;/A&gt;&lt;SUP&gt;*&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/absolute-truth.htm" set="yes"&gt;Absolute Truth&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/creation-vs-evolution.htm" set="yes"&gt;Creation Vs. Evolution&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/does-god-exist-c.htm" set="yes"&gt;Does God Exist?&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/evolutionism.htm"&gt;Evolutionism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/god.htm"&gt;God&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/gods-love.htm"&gt;God's Love&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/is-god-real.htm"&gt;Is God Real?&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/is-there-a-god.htm"&gt;Is There A God?&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/morality.htm"&gt;Morality&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/situational-ethics.htm"&gt;Situational Ethics&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/why-am-i-here.htm"&gt;Why Am I Here?&lt;/A&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR&gt;&lt;TD width="574" valign="top" align="center" class="text3" colspan="5"&gt;&lt;B&gt;&lt;DIV&gt;Great Thinkers&lt;/DIV&gt;&lt;BR /&gt;
&lt;/B&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/abd-ar-rahman-iii.htm" set="yes"&gt;Abd-ar-Rahman III&lt;/A&gt;&lt;SUP&gt;*&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/antony-flew.htm" set="yes"&gt;Antony Flew&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/aristotle.htm" set="yes"&gt;Aristotle&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/blaise-pascal-accomplishments.htm" set="yes"&gt;Blaise Pascal Accomplishments&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cs-lewis-quotes.htm"&gt;C.S. Lewis Quotes&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/gilgamesh.htm" set="yes"&gt;Gilgamesh&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/great-philosophers.htm"&gt;Great Philosophers&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/greek-philosopher-plato.htm" set="yes"&gt;Greek Philosopher Plato&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/life-of-confucius.htm"&gt;Life of Confucius&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/life-of-king-david.htm" set="yes"&gt;Life of King David&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/life-of-st-augustine.htm"&gt;Life of St. Augustine&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/nebuchadnezzar.htm" set="yes"&gt;Nebuchadnezzar&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/philosophy-quotes.htm" set="yes"&gt;Philosophy Quotes&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/thomas-aquinas.htm" set="yes"&gt;Thomas Aquinas&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/thought/" rel="tag"&gt;thought&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/thinkers/" rel="tag"&gt;thinkers&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.allaboutphilosophy.org/</clipSource><pubDate>Mon, 12 May 2008 12:15:22 GMT</pubDate></item><item><title>African American Religiosity, Humanism and Politics</title><link>http://clipmarks.com/clipmark/517C09CD-F7C5-4889-9316-59FCC5113704/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/zizzy/"&gt;zizzy&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Go to site to listen &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.pointofinquiry.org/norm_allen_african_american_religiosity_humanism_and_politics/" title="http://www.pointofinquiry.org/norm_allen_african_american_religiosity_humanism_and_politics/"&gt;www.pointofinquiry.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
In this wide-ranging discussion with D.J. Grothe, Norm Allen explores some of the challenges advancing science and secularism within the African American community. He examines the pressure to conform to the religious ideal among various black skeptics and atheists, including many historical African American figures such as Langston Hughes, Claude McKay, Nella Larsen, and Faye Wattleton, former president of Planned Parenthood of America. He debates whether religion is a liberating or oppressive force for African Americans. He also details many anti-science trends in the Black community, including those coming from Black entertainment outlets promoting anti-science such as psychic 900 lines, televangelists and belief in prophecy. He ties all of this discussion to an exploration of religion and secularism as they relate to political activism, including the influence of such high-profile Black preachers such as Reverend Jeremiah Wright, Senator Barack Obama's spiritual advisor.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.pointofinquiry.org/norm_allen_african_american_religiosity_humanism_and_politics/</clipSource><pubDate>Fri, 09 May 2008 20:05:59 GMT</pubDate></item><item><title>Human Tragedy</title><link>http://clipmarks.com/clipmark/5C3F025E-B6AB-4E2C-B372-5D36DD124752/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/AtlLiberal/"&gt;AtlLiberal&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Granted, Myanmar has a terrible track record of human abuse. Their government is cuel and dictatorial. Yet for the US to offer a paultry $250,000 is an insult and shows a deep lack of humanity. The people of Myanmar are not the corrupt military dictatorship. Yet, it seems as though we are making them pay to score political points. Something is not right here. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.bloomberg.com/apps/news?pid=20601087&amp;sid=amBnEMDZq5wY&amp;refer=home" title="http://www.bloomberg.com/apps/news?pid=20601087&amp;sid=amBnEMDZq5wY&amp;refer=home"&gt;www.bloomberg.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="news_story_title"&gt;Myanmar Cyclone Death Toll Reaches 10,000, Junta Says (Update1) &lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;     May 6 (Bloomberg) -- The death toll from the tropical
cyclone that slammed into &lt;A target="_blank" href="http://www.un.org/Depts/Cartographic/map/profile/myanmar.pdf"&gt;Myanmar&lt;/A&gt; three days ago rose to 10,000,
according to the military government, making the storm Southeast
Asia's deadliest natural disaster since the 2004 tsunami.     &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;About 3,000 people are missing in the Irrawaddy delta
region alone, Myanmar government ministers told international
diplomats yesterday, the United Nations news agency &lt;A target="_blank" href="http://www.irinnews.org/irin-fp.aspx"&gt;IRIN&lt;/A&gt; said.     &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The U.S. yesterday offered an initial $250,000 in aid to
the country, which is among the world's least-developed, while
castigating its military leadership for failing to alert
citizens to the approaching cyclone.     &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/foreign+policy/" rel="tag"&gt;foreign policy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/humanism/" rel="tag"&gt;humanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/bush/" rel="tag"&gt;bush&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.bloomberg.com/apps/news?pid=20601087&amp;sid=amBnEMDZq5wY&amp;refer=home</clipSource><pubDate>Tue, 06 May 2008 03:21:16 GMT</pubDate></item><item><title>I am a transhumanist, thanks</title><link>http://clipmarks.com/clipmark/3628F7FC-9348-4A7C-85CC-25C6FCC5510E/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  I say, fear not. If you have clearly transhumanist beliefs, like the notion that human enhancement is coming in the next few decades and will be a big deal, then don’t be afraid to call yourself one.&lt;br/&gt;&lt;br/&gt;As Dr. Wittgenstein, one of my favorite philosophers ever, used to argue, words are just labels we fill with our own content. To think that a word has any inherent meaning aside from its use in language is absurd. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.acceleratingfuture.com/michael/blog/?p=754" title="http://www.acceleratingfuture.com/michael/blog/?p=754"&gt;www.acceleratingfuture.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;I have a suitcase.  Inside of it is concern for the future, an Enlightenment approach to technology, an embrace of humanism with a qualifier to aim higher, fascination for cyborgs and cybernetics, interest in Artificial Intelligence and Intelligence Augmentation, technoprogressive bioethics (yes Dale, your term has been hijacked), a desire to freeze myself if necessary, interest in molecular manufacturing, self-replicating machines, Big Picture, long-term thinking, and a sense of self-depreciating humor.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;What should I name that suitcase?&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;To anyone confident about their own ideas, and unafraid of naysayers, the answer is a no-brainer: &lt;STRONG&gt;transhumanism&lt;/STRONG&gt;.  Transhumanism is the philosophy that we adhere to, the suitcase word we use to describe our fascinating interests, which are often relevant to the future of humanity, and often even sanctioned by mainstream news outlets.  (During the last ten years.)&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/transhumanism/" rel="tag"&gt;transhumanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ai/" rel="tag"&gt;ai&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.acceleratingfuture.com/michael/blog/?p=754</clipSource><pubDate>Mon, 05 May 2008 09:21:56 GMT</pubDate></item><item><title>Humanism to be part of religious studies</title><link>http://clipmarks.com/clipmark/D5A4213F-AF28-400B-8B0B-5A1F484C928E/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/jimbo1000/"&gt;jimbo1000&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  on a convergent path? &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.ekklesia.co.uk/node/7031" title="http://www.ekklesia.co.uk/node/7031"&gt;www.ekklesia.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;School students will soon be able to study humanism as part of a Religious Studies GCSE under new proposals from the Oxford, Cambridge and RSA Examinations board (OCR).&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.ekklesia.co.uk/node/7031</clipSource><pubDate>Tue, 22 Apr 2008 21:26:40 GMT</pubDate></item><item><title>Pope Benedict calls for a “new humanism” to overcome violence</title><link>http://clipmarks.com/clipmark/9C5C664A-81AE-4123-86E3-214B1FA6A74A/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Efrain+Alvarado/"&gt;Efrain Alvarado&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.catholicnewsagency.com/new.php?n=12324" title="http://www.catholicnewsagency.com/new.php?n=12324"&gt;www.catholicnewsagency.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Efrain Alvarado/512/19715FDA-BDF4-4A6A-A627-BA05E73ED5A9.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;SPAN class="noticia_byline"&gt;Vatican City, Apr 14, 2008 / 10:51 am (&lt;A  href="http://www.catholicnewsagency.com"&gt;CNA&lt;/A&gt;)&lt;/SPAN&gt;.- In the face of the eruption of violence around the world, Pope Benedict is calling for a “new humanism” that includes moral and spiritual development, to combat the spread of warfare. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;"How", he adds, "can we respond to these challenges? How can we recognize the 'signs of the times'? Certainly, joint action on a political, economic and juridical level is needed but, even before that, it is necessary to reflect together on a moral and spiritual level. What is ever more vital is to promote a 'new humanism'". &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;we cannot think of this “new humanism” in a way that reduces development to “simple economic growth,” rather, “it must include the moral and spiritual dimension. A truly integral humanism must, at the same time, also express solidarity,"&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Yet, is it inconceivable “to think of reducing arms if first we do not eliminate violence at its roots, if man does not first turn decisively to searching for peace and for what is good and just".&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/pope/" rel="tag"&gt;pope&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/peace/" rel="tag"&gt;peace&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/violence/" rel="tag"&gt;violence&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/humanism/" rel="tag"&gt;humanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/spiritual/" rel="tag"&gt;spiritual&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/warfare/" rel="tag"&gt;warfare&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.catholicnewsagency.com/new.php?n=12324</clipSource><pubDate>Mon, 14 Apr 2008 18:21:23 GMT</pubDate></item><item><title>Khaled Abou El Fadl: Jihad Gone Wrong</title><link>http://clipmarks.com/clipmark/865F78C7-607E-46D2-95B7-F4C7D06D2A17/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Johanna_G/"&gt;Johanna_G&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Khaled Abou el Fadl is a professor at the School of Law at the University of California. He is a prominent Islamic scholar and intellectual. In this interview, El Fadl talks about suicide bombings, misinterpretations of 'jihad' and the humanist tradition of Islam.&lt;br/&gt;&lt;br/&gt;Deutsche Fassung: &lt;br/&gt;&lt;a href="http://www.qantara.de/webcom/show_article.php/_c-638/_nr-4/i.html" rel="nofollow" target="_blank"&gt; Interview Khaled Abou El Fadl - Der missverstandene Dschihad&lt;/a&gt;&lt;br/&gt;&lt;blockquote&gt;Der Begriff des Dschihad geistert seit Jahren durch die Presse. Dass seine wahre Bedeutung weder etwas mit Selbstmordattentaten noch mit "heiligem Krieg" zu tun hat, erklärt Khaled Abou El Fadl im Gespräch.&lt;br/&gt;Das, was Selbstmordattentäter als Dschihad verkaufen, ist nichts anderes als eine Strategie offensiver Bombenanschläge, die von der revolutionären Ideologie der 60er Jahre beeinflusst ist, meint Khaled Abou El Fadl.&lt;/blockquote&gt; Prof. Dr. Khaled Abou El Fadl ist Professor für islamisches Recht an der Universität von Los Angeles (UCLA) &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://qantara.de/webcom/show_article.php/_c-651/_nr-7/i.html" title="http://qantara.de/webcom/show_article.php/_c-651/_nr-7/i.html"&gt;qantara.de&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="imageleft"&gt;
  &lt;SPAN class="unsichtbar"&gt;| Bild: &lt;/SPAN&gt;
  &lt;SPAN class="imageblock"&gt;&lt;IMG width="180" height="252" border="0" alt="Khaled Abou El Fadl (photo: UCLA)" src="http://qantara.de/uploads/651/20/435e704c15a35_Abou_El_Fadl.JPG" /&gt;&lt;BR /&gt;&lt;SPAN class="imagetext"&gt;Khaled Abou El Fadl&lt;/SPAN&gt;&lt;/SPAN&gt;
  &lt;SPAN class="unsichtbar"&gt; | &lt;/SPAN&gt;
  &lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The concept of Jihad is very much different to today's suicide bombings. Jihad also differs from the holy war in the Crusade period, which developed from the doctrine of self-purification through bloodsheds.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Jihad always relies on the power of da'wah (missionary endeavour) and the absence of vengeance feeling. In Jihad, you should not assume yourself to be a killer, nor should you sacrifice the enemy because it is God's will. In the concept of Jihad, war is always regarded as something bad ('syarr), an inevitable evil ('syarrun dlarûrî), and we have to avoid it ('kurhun). War is only permitted to liberate Muslims from tyranny or to defend them from attacks. That is the concept of Jihad.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="imageleft"&gt;
  &lt;SPAN class="unsichtbar"&gt;| Bild: &lt;/SPAN&gt;
  &lt;SPAN class="imageblock"&gt;&lt;IMG width="199" height="147" border="0" alt="Car, destroyed by suicide bomber, Balad, Iraq (photo: AP)" src="http://qantara.de/uploads/651/20/435e6d26f016f_selbstmordattentat.Balad.irak.jpg" /&gt;&lt;BR /&gt;&lt;SPAN class="imagetext"&gt;To El Fadl, suicide bombers are "lazy" as they shun the difficult task of using the intellectual power of reason&lt;/SPAN&gt;&lt;/SPAN&gt;
  &lt;SPAN class="unsichtbar"&gt; | &lt;/SPAN&gt;
  &lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;My critique is that the bombers' concept of Jihad has neglected Quranic pre-requirements about the detailed preparation of war.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/el+fadl/" rel="tag"&gt;el fadl&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/islam/" rel="tag"&gt;islam&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/humanism/" rel="tag"&gt;humanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/jihad/" rel="tag"&gt;jihad&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/suicide+bombing/" rel="tag"&gt;suicide bombing&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://qantara.de/webcom/show_article.php/_c-651/_nr-7/i.html</clipSource><pubDate>Wed, 09 Apr 2008 20:29:06 GMT</pubDate></item><item><title>The Italian Renaissance Brought The World Out Of The Middle Ages</title><link>http://clipmarks.com/clipmark/AAABED97-21F3-4D3B-9C22-50DE03E43ACE/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/merrie/"&gt;merrie&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  The Italian Renaissance, which began in the city of Florence in the late fourteenth century and peaked during the reign of a local ruler named Lorenzo the Magnificent, was a period of tremendous political, religious, and artistic change. The term comes from an Italian word for rebirth, and for intellectuals, the Renaissance, indeed, felt like a rediscovery of the arts. It followed what some regarded as a thousand-year period of cultural stagnation in Europe after the fall of the Roman Empire. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:#e5e5e5"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.prevention.com/cda/article/the-intellectual-devotional-italian-renaissance/ad28929abdd38110VgnVCM20000012281eac____/health/brain.fitness/the.intellectual.devotional?cm_mmc=Intelectual%20Devotional-_-3112008-_-Health-_-The%20Intellectual%20Devotional%3a%20Italian%20Renaissance" title="http://www.prevention.com/cda/article/the-intellectual-devotional-italian-renaissance/ad28929abdd38110VgnVCM20000012281eac____/health/brain.fitness/the.intellectual.devotional?cm_mmc=Intelectual%20Devotional-_-3112008-_-Health-_-The%20Intellectual%20Devotional%3a%20Italian%20Renaissance"&gt;www.prevention.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="MsoNormal"&gt;The Renaissance marked a historical turning point, when the Middle Ages ended and the modern era began. The Renaissance spread from the Florence of the Medicis to other parts of Italy, and then northward to the rest of Europe. Aided by the invention in Germany of a new kind of mass-production printing press, the ideas of the Renaissance changed the culture of Europe profoundly.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="MsoNormal"&gt;The basic creed of the Renaissance was humanism, an intellectual movement that replaced blind obedience to religious teachings with a return to classical thinking. The willingness to cast aside tradition led to new forms of architecture, painting, and scholarship. The Renaissance was, above all else, a shift in mentality away from hidebound medieval traditions to a more inquisitive, modern outlook on the world.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Artists and intellectuals flocked to Lorenzo’s court at the city on the Arno. Famous painters, including Leonardo da Vinci, Botticelli, and Michelangelo, worked in Florence. Lorenzo himself wrote poetry&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/italian+renaissance/" rel="tag"&gt;italian renaissance&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/late+fourteenth+century/" rel="tag"&gt;late fourteenth century&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/political/" rel="tag"&gt;political&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religious/" rel="tag"&gt;religious&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/artistic+change/" rel="tag"&gt;artistic change&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/lorenzo+the+magnificent/" rel="tag"&gt;lorenzo the magnificent&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.prevention.com/cda/article/the-intellectual-devotional-italian-renaissance/ad28929abdd38110VgnVCM20000012281eac____/health/brain.fitness/the.intellectual.devotional?cm_mmc=Intelectual%20Devotional-_-3112008-_-Health-_-The%20Intellectual%20Devotional%3a%20Italian%20Renaissance</clipSource><pubDate>Wed, 12 Mar 2008 09:27:59 GMT</pubDate></item><item><title>Liberals Co-opted</title><link>http://clipmarks.com/clipmark/FC78065A-5FC8-4B12-B9C7-53E1F4BA5CB7/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/willhelm/"&gt;willhelm&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Liberals are not really Liberal anymore and Conservatives are not really Conservative !&lt;br/&gt;&lt;br/&gt;Additional excerpt:&lt;br/&gt;"In a modified version of the Stoic conception of the earth as a living organism possessed of its own soul, neo-pantheist dialectical materialism declares that earth is “one entire organism…its organs the various races and nations of men.” Not only is the earth alive and evolving upward on evolution’s magical escalator, but so too are history and society, for they also are living entities in a continuous state of motion. And man? In a modified conception of Atomism’s extremely dehumanizing view of man, dialectical materialism states that man is nothing but “a colonial aggregation of cells,” and to “consider him an individual would be an error.” Man---the aggregate of cells--- is nothing but an extension of society, history, and earth. "(Russian Textbook on Psychopolitics, Chapter II: The Constitution of Man as a Political Organism)&lt;br/&gt;&lt;br/&gt;Ouyangwulong, If you see this, What happe &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.theconservativevoice.com/article/30625.html" title="http://www.theconservativevoice.com/article/30625.html"&gt;www.theconservativevoice.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;During the century to follow, Charles Darwin (1809-82) would help spread materialism to the masses.   As Stephen Jay Gould argues, “&lt;EM&gt;Darwin&lt;/EM&gt;&lt;EM&gt; applied a consistent philosophy of materialism to his interpretation of nature,&lt;/EM&gt; “and “&lt;EM&gt;the ground of all&lt;/EM&gt; &lt;EM&gt;existence; mind, spirit, and God&lt;/EM&gt; (are reduced to) &lt;EM&gt;neural complexity&lt;/EM&gt;.” (ibid, p. 41)&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;It was during this time that Social Darwinism, Progressivism, Socialism, Communism (Cultural Marxism, New Left), Nazism, and Secular Humanism were developed out of metaphysical materialism.  Classical Liberalism on the other hand, was subverted and corrupted by the materialist faith into what is now known as modern Liberalism.  Of these, Communism (Marx and Engel’s dialectical materialism), is considered to be the most highly developed philosophy of materialism.  It rests on three fundamental metaphysical presuppositions:&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;1.      Deified Matter:&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;2.      Evolution:&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;3.      Spontaneous Generation:&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.theconservativevoice.com/article/30625.html</clipSource><pubDate>Thu, 07 Feb 2008 05:58:43 GMT</pubDate></item><item><title>Marquis de Condorcet, Enlightenment proto-transhumanist</title><link>http://clipmarks.com/clipmark/4BB77D44-2442-42BD-93B0-B886735ECFC6/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://ieet.org/index.php/IEET/more/2250/" title="http://ieet.org/index.php/IEET/more/2250/"&gt;ieet.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Marquis de Condorcet (1744-1794) was a hugely influential &lt;A href="http://en.wikipedia.org/wiki/Age_of_Enlightenment"&gt;Enlightenment&lt;/A&gt; era thinker who contributed significantly to the rise of &lt;A href="http://en.wikipedia.org/wiki/Secular_humanism"&gt;secular humanism&lt;/A&gt; and helped plant the seeds of &lt;A href="http://en.wikipedia.org/wiki/Transhumanism"&gt;transhumanism&lt;/A&gt;. He is said to have best represented the ideals of the Enlightenment.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;&lt;A href="http://en.wikipedia.org/wiki/Marquis_de_Condorcet"&gt;&lt;IMG border="0" id="BLOGGER_PHOTO_ID_5159621319766274258" alt="" src="http://bp3.blogger.com/_nIWiKIscZJY/R5qoQOQzcNI/AAAAAAAAAic/GFxRrJ_MX58/s320/condorcet.jpg" /&gt;&lt;/A&gt;To this end, Condorcet advocated for a liberal economy, free and equal public education and constitutionalism. He also advocated for the primacy of reason as way to liberate humanity from the church, authoritarianism and nature.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Condorcet speculated about utopian possibilities and wrote a piece on the perfectability of society. He gave no concrete definition of a “perfect” human existence, but he believed that the progression of the human race would inevitably continue throughout the course of its existence. His thoughts prompted &lt;A href="http://en.wikipedia.org/wiki/Thomas_Malthus"&gt;Thomas Malthus&lt;/A&gt; to write his famous paper on &lt;A href="http://en.wikipedia.org/wiki/Thomas_Malthus#Malthus.27s_population_predictions"&gt;unsustainable population growth&lt;/A&gt;.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/condorcet/" rel="tag"&gt;condorcet&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/utopia/" rel="tag"&gt;utopia&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/liberal+economy/" rel="tag"&gt;liberal economy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/secular+humanism/" rel="tag"&gt;secular humanism&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://ieet.org/index.php/IEET/more/2250/</clipSource><pubDate>Sat, 02 Feb 2008 12:00:08 GMT</pubDate></item><item><title>Are You Washed In The Blood?</title><link>http://clipmarks.com/clipmark/6CE9C8B5-D847-4A03-BD0F-8488647D7B21/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/debbyski/"&gt;debbyski&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  "A campaign had emerged to promote the idea that the Bible was entirely without error, even in matters of history and science. Some feared that more liberal theological positions were being taught in the convention's seminaries.&lt;br/&gt;n August, he visited the White House. In "Our Endangered Values," Carter recalls Smith saying, at the close of their meeting, "We are praying, Mr. President, that you will abandon secular humanism as your religion."&lt;br/&gt;&lt;br/&gt;HMMMMM . . . where have I heard that before?  I thinky maybe here on CM, yes I do.  I think  I have had that charge leveled on me that I MUST be a secular humanist.  God FORBID that I promote peace, I MUST be a pacifist -(even though Jesus was the ultimate pacifist).  God FORBID I must be a voice against violence, homophobia, patriarchy, sexism, and racism.  I MUST be secular.  God wouldn't want those values; the only values God wants are crotch based.   &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.latimes.com/news/la-na-carter1feb01,0,7755999.story?track=ntothtml" title="http://www.latimes.com/news/la-na-carter1feb01,0,7755999.story?track=ntothtml"&gt;www.latimes.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/debbyski/512/6F1D462C-6225-4D4E-B975-BFFBA6BF6E41.jpg" alt="BAPTIST" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;
He spoke about Christ's insistence that people love their enemies.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;
"It is one of the most difficult things for human beings to do," Carter said. "But Jesus said this because he meant it."&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;
"It really grieved me to see my own depository of religious faith . . . being ripped apart," Carter said. "It was very deeply troubling. And I have felt, maybe unjustifiably, a personal obligation to try to do something about it."&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
Carter remembers that culture as being tolerant of divergent viewpoints. But when he left the White House in 1981, a conservative faction within the convention had begun to take over, and liberals like him felt spurned&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;.His latest attempt at a rapprochement resulted in an ambitious meeting of Baptists of all stripes this week in Atlanta.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;
But the Southern Baptist Convention leadership refused to attend. In May, President Frank Page, whom Carter personally invited, denounced the meeting's "smoke-screen left-wing liberal agenda."&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/you/" rel="tag"&gt;you&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/get/" rel="tag"&gt;get&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/it/" rel="tag"&gt;it&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/jimmy/" rel="tag"&gt;jimmy&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.latimes.com/news/la-na-carter1feb01,0,7755999.story?track=ntothtml</clipSource><pubDate>Fri, 01 Feb 2008 20:32:10 GMT</pubDate></item><item><title>New Encyclopaedia of Unbelief</title><link>http://clipmarks.com/clipmark/B5EBA210-C555-4090-88E8-0396968C5D30/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/abailart/"&gt;abailart&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://richarddawkins.net/article,2116,The-New-Encyclopedia-of-Unbelief,Tom-Flynn-editor-Richard-Dawkins-foreword" title="http://richarddawkins.net/article,2116,The-New-Encyclopedia-of-Unbelief,Tom-Flynn-editor-Richard-Dawkins-foreword"&gt;richarddawkins.net&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/abailart/512/1341CA9F-EC02-487D-951D-7D456BECE43D.jpg" alt="unbelief" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Successor to the highly acclaimed Encyclopedia of Unbelief (1985), edited by the late Gordon Stein, the New Encyclopedia of Unbelief is a comprehensive reference work on the history, beliefs, and thinking of America's fastest growing minority: those who live without religion. All-new articles by the field's foremost scholars describe and explain every aspect of atheism, agnosticism, secular humanism, secularism, and religious skepticism. Topics include morality without religion, unbelief in the historicity of Jesus, critiques of intelligent design theory, unbelief and sexual values, and summaries of the state of unbelief around the world. More than 130 respected scholars and activists worldwide served on the editorial advisory board and over 100 authoritative contributors have written in excess of 500 entries.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;probably too expensive for most people ($145 USD), but maybe it's something to recommend for university or local libraries?&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/encyclopaedia+of+unbelief/" rel="tag"&gt;encyclopaedia of unbelief&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/atheists's+bible/" rel="tag"&gt;atheists's bible&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://richarddawkins.net/article,2116,The-New-Encyclopedia-of-Unbelief,Tom-Flynn-editor-Richard-Dawkins-foreword</clipSource><pubDate>Sun, 13 Jan 2008 09:36:49 GMT</pubDate></item></channel></rss>