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<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | Eternalism Clips</title><link>http://clipmarks.com/tags/eternalism/</link><feedUrl>http://rss.clipmarks.com/tags/eternalism/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>Eternalism, Nihilism: new forms, old superstition</title><link>http://clipmarks.com/clipmark/8D25BAD1-D923-49C0-9F99-1094A1C02C05/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/abailart/"&gt;abailart&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  &amp;lt;&amp;lt;&amp;lt;Throughout the Buddha's long period of teaching the Dhamma to His followers, He actively discouraged speculative arguments. During the 5th century B.C. India was a veritable hive of intellectual activity where scholars, yogis, philosophers, kings and even ordinary householders were constantly engaged in the philosophical arguments pertaining to human existence. Some of these were either ridiculously trivial or totally irrelevant. Some people wasted valuable time arguing at great length about all manner of subjects. They were far more concerned about proving their powers in mental gymnastics than seeking genuine solutions to the problems that beset humanity.&amp;gt;&amp;gt;&amp;gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://zencomp.com/greatwisdom/ebud/whatbudbeliev/111.htm" title="http://zencomp.com/greatwisdom/ebud/whatbudbeliev/111.htm"&gt;zencomp.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;FONT face="Times New Roman"&gt;&lt;FONT size="6"&gt;T&lt;/FONT&gt;o develop Right View or Perfect
    View, we must first be aware of two views which are considered imperfect or wrong. &lt;/FONT&gt;&lt;/P&gt;
    &lt;P&gt;&lt;FONT face="Times New Roman"&gt;&lt;FONT&gt;The first view is eternalism. This doctrine or
    belief is concerned with eternal life or with eternal things. Before the Buddha's time, it
    was taught that there is an abiding entity which could exist forever, and that man can
    live the eternal life by preserving the eternal soul in order to be in union with Supreme
    Being. In Buddhism, this teaching is called &lt;I&gt;sassata ditthi &lt;/I&gt;----the view of
    eternalists. Such views still exist even in the modern world owing to man's craving for
    eternity.&lt;/FONT&gt;&lt;/FONT&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The second false view is nihilism or the view held
    by the nihilists who claim that there is no life after death. &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The
    teaching of kamma is enough to prove that the Buddha did not teach annihilation after
    death; Buddhism accepts 'survival' not in the sense of an eternal soul, but in the sense
    of a renewed becoming.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/eternalism/" rel="tag"&gt;eternalism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/nihilism/" rel="tag"&gt;nihilism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/buddhism/" rel="tag"&gt;buddhism&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://zencomp.com/greatwisdom/ebud/whatbudbeliev/111.htm</clipSource><pubDate>Tue, 06 May 2008 09:47:03 GMT</pubDate></item></channel></rss>