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<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | Aquinas Clips</title><link>http://clipmarks.com/tags/aquinas/</link><feedUrl>http://rss.clipmarks.com/tags/aquinas/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>Doctors of the Catholic Church</title><link>http://clipmarks.com/clipmark/A1310793-D650-40C5-BE44-3A7735E5F4AD/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Efrain+Alvarado/"&gt;Efrain Alvarado&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.doctorsofthecatholicchurch.com/" title="http://www.doctorsofthecatholicchurch.com/"&gt;www.doctorsofthecatholicchurch.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Efrain Alvarado/512/9E240674-90C7-492E-94C0-51CE8C8926C9.gif" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;BR /&gt;&lt;DIV&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/IOD.html"&gt;&lt;FONT color="red"&gt;INTRO TO DOCTORS-LINKS BELOW&lt;/FONT&gt;&lt;/A&gt;&lt;/DIV&gt;&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/A.html"&gt;St. Albert&lt;/A&gt; 11/15&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/AL.html"&gt;St. Alphonsus Liguori&lt;/A&gt; 8/1&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/AM.html"&gt;St. Ambrose&lt;/A&gt; 12/7&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/AN.html"&gt;St. Anselm&lt;/A&gt; 4/21&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/AP.html"&gt;St. Anthony of Padua&lt;/A&gt; 6/13&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/AT.html"&gt;St. Athanasius&lt;/A&gt; 5/2&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/AU.html"&gt;St. Augustine&lt;/A&gt; 8/28&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/B.html"&gt;St. Basil&lt;/A&gt; 1/2&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/BV.html"&gt;St. Bede, the Venerable&lt;/A&gt; 5/25&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/BE.html"&gt;St. Bernard of Clairvaux&lt;/A&gt; 8/20&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/BO.html"&gt;St. Bonaventure&lt;/A&gt; 7/15&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/C.html"&gt;St. Catherine of Siena&lt;/A&gt; 4/29&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/CA.html"&gt;St. Cyril of Alexandria&lt;/A&gt; 6/27&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/CJ.html"&gt;St. Cyril of Jerusalem&lt;/A&gt; 3/18&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/E.html"&gt;St. Ephraem of Syria&lt;/A&gt; 6/9&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/F.html"&gt;St. Francis de Sales 1/24&lt;BR /&gt;
&lt;/A&gt;&lt;A href="http://www.doctorsofthecatholicchurch.com/GN.html"&gt;St. Gregory Nazianzus&lt;/A&gt; 1/2&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/GG.html"&gt;St. Gregory the Great&lt;/A&gt; 9/3&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/H.html"&gt;St. Hilary of Poitiers&lt;/A&gt; 1/13&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/I.html"&gt;St. Isidore&lt;/A&gt; 4/4&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/J.html"&gt;St. Jerome&lt;/A&gt; 9/30&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/JCH.html"&gt;St. John Chrysostom&lt;/A&gt; 9/13&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/JD.html"&gt;St. John Damascene&lt;/A&gt; 12/4&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/JC.html"&gt;St. John of the Cross&lt;/A&gt; 12/14&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/LB.html"&gt;St. Lawrence of Brindisi&lt;/A&gt; 7/21&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/L.html"&gt;St. Leo the Great&lt;/A&gt; 11/10&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/PCA.html"&gt;St. Peter Canisius&lt;/A&gt; 12/21&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/PC.html"&gt;St. Peter Chrysologus&lt;/A&gt; 7/30&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/PD.html"&gt;St. Peter Damian&lt;/A&gt; 2/21&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/RB.html"&gt;St. Robert Bellarmine&lt;/A&gt; 9/17&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/TA.html"&gt;St. Teresa of Avila&lt;/A&gt; 10/15&lt;BR /&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/TL.html"&gt;St. Therese of Lisieux&lt;/A&gt; 10/1&lt;BR /&gt;&lt;DIV&gt;
&lt;A href="http://www.doctorsofthecatholicchurch.com/T.html"&gt;St. Thomas Aquinas&lt;/A&gt; 1/28&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/catholic/" rel="tag"&gt;catholic&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/church/" rel="tag"&gt;church&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/theology/" rel="tag"&gt;theology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/renewal/" rel="tag"&gt;renewal&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.doctorsofthecatholicchurch.com/</clipSource><pubDate>Mon, 18 Aug 2008 04:23:44 GMT</pubDate></item><item><title>Real Wealth - Friendship</title><link>http://clipmarks.com/clipmark/FF18C6D3-C52A-4935-B208-8E1840F5CAE3/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Kelika/"&gt;Kelika&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.spiritualwealth.com/Archives/2008/20080617.html" title="http://www.spiritualwealth.com/Archives/2008/20080617.html"&gt;www.spiritualwealth.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="body"&gt;"It is one of the blessings of old friends," said Ralph Waldo Emerson, "that you can afford to be stupid with them."&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="body"&gt;It has been said many times, but you really can't put a price on friendship. Our true friends are the ones who have known us the longest, understand us the best, and yet choose to hang out with us anyway.&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="body"&gt;"There is nothing on this earth more to be prized than true friendship," said Saint Thomas Aquinas. "Without friends even the most agreeable pursuits become tedious."&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="body"&gt;The Greek philosopher Antisthenes said, "There are only two people who can tell you the truth about yourself - an enemy who has lost his temper and a friend who loves you dearly."&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="body"&gt;"It is a good thing to be rich, it is a good thing to be strong," observed the tragedian Euripides, "but it is a better thing to be beloved of many friends."&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="body"&gt;How about you? Do you have an old friend out there who would be delighted to see you or thrilled - as I recently was - to get an unexpected phone call?&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;If so, reach out. Call them&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.spiritualwealth.com/Archives/2008/20080617.html</clipSource><pubDate>Sun, 22 Jun 2008 01:21:56 GMT</pubDate></item><item><title>Houses of Straw</title><link>http://clipmarks.com/clipmark/EE359C5B-4862-4D1A-90BF-A150DC121EBF/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Strobert/"&gt;Strobert&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://frgregory.blogspot.com/2008/06/in-west-it-seems.html" title="http://frgregory.blogspot.com/2008/06/in-west-it-seems.html"&gt;frgregory.blogspot.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;
...it all gets down to one individual &lt;SPAN&gt;over against&lt;/SPAN&gt; many.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;It was &lt;SPAN&gt;Augustine&lt;/SPAN&gt; who changed the Church's formerly-held understanding of the Fall; Augustine who ignored the essence/energy distinction already taught by, for example, the Cappadocians; Augustine who explicated the "filioque."&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Augustine can be forgiven, because he himself in his writings constantly begs to be corrected.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;It was &lt;SPAN&gt;Aquinas&lt;/SPAN&gt; who superimposed the teachings of Aristotle onto the doctrine of the Church, in a systematic and doctrine-distorting way.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Aquinas, too, can be forgiven, because before his end he had a vision in which he testifies that all he had formerly written was straw.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;It is harder to understand those who seek to build houses out of that straw--&lt;SPAN&gt;who take neither Augustine nor Aquinas&lt;/SPAN&gt; &lt;SPAN&gt;at their own words about their writings.&lt;/SPAN&gt;&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The Protestants are faithful to their papal patrimony, then, when they plug in Luther, or Wesley, or Calvin as the &lt;SPAN&gt;one&lt;/SPAN&gt;, over against which the many must be measured.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/eastern+orthodoxy/" rel="tag"&gt;eastern orthodoxy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/orthodoxy/" rel="tag"&gt;orthodoxy&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://frgregory.blogspot.com/2008/06/in-west-it-seems.html</clipSource><pubDate>Sat, 21 Jun 2008 04:35:16 GMT</pubDate></item><item><title>Atheists aren't skeptical enough and...</title><link>http://clipmarks.com/clipmark/E777CE4A-17BC-4C0B-80F5-DE405C6BB8C3/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Efrain+Alvarado/"&gt;Efrain Alvarado&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  ...the best skeptics are actually theists.&lt;br/&gt;&lt;br/&gt;The agnostics ski down the mountain into the woods, searching for hard evidence on the basis of which to decide whether God exists—which is very odd, given that a moment ago they were standing here with us, ready to climb as declared skeptics. Agnostics, plainly, are wafflers in their skepticism: As the team gets going, they U-turn back to the foothills, where every true skeptic says there is nothing to find. They do not care about the truth.&lt;br/&gt;&lt;br/&gt;But even more astonishing than that, the atheists have just gone home. They are not down in the valley looking for evidence; they are not looking at all. They have packed in the science without lifting a boot, as if the summit were already taken, the question answered. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://touchstonemag.com/archives/article.php?id=21-05-020-f" title="http://touchstonemag.com/archives/article.php?id=21-05-020-f"&gt;touchstonemag.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Efrain Alvarado/512/BEEE9246-9E7F-4976-BACB-634590D279BA.jpg" alt="Touchstone Magazine Home" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; Unbelievers think that skepticism is their special virtue, the key virtue
  believers lack. Bolstered by bestselling authors, they see the skeptical and
  scientific mind as muscular thinking, which the believer has failed to develop.
  He could bulk up if he wished to, by thinking like a scientist, and wind up
  at the “agnosticism” of a Dawkins or the atheism of a Dennett—but
  that is just what he doesn’t want, so at every threat to his commitments
  he shuns science.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; That story is almost exactly the opposite of the truth.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; The story is right about virtue: The smoothly muscled skeptical-scientific
  mind is a gorgeous thing—picture the Apollo of Olympia, a poised young
  athlete in a throng of centaurs, passion-driven half-men. Science is a virtue:
  a perfection of the human creature gifted with a mind, a use of the mind that,
  says Aquinas, “perfects the speculative intellect for the consideration
  of truth.” But to be “men of truth,” in the words of Exodus,
  is to be vulnerable to truth.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/god/" rel="tag"&gt;god&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christianity/" rel="tag"&gt;christianity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/atheism/" rel="tag"&gt;atheism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/agnosticism/" rel="tag"&gt;agnosticism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/skepticism/" rel="tag"&gt;skepticism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/reason/" rel="tag"&gt;reason&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://touchstonemag.com/archives/article.php?id=21-05-020-f</clipSource><pubDate>Thu, 05 Jun 2008 01:20:23 GMT</pubDate></item><item><title> Top 10 Books that Changed the World</title><link>http://clipmarks.com/clipmark/9183B48C-C90E-4EE2-8664-BFCBDCAB4220/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Bookyards/"&gt;Bookyards&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://bookyards.blogspot.com/2008/05/top-10-books-that-changed-world.html" title="http://bookyards.blogspot.com/2008/05/top-10-books-that-changed-world.html"&gt;bookyards.blogspot.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Bookyards/512/7D39350F-4559-4A2A-A4D4-884BB3D27DA9.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;I took the Top 10 List from the website "&lt;A href="http://listverse.com/history/top-10-books-that-changed-the-world/"&gt;List Universe&lt;/A&gt;". &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;1. &lt;A href="http://www.linkbucks.com/link/ff27bea0/11985?lurl=http:%2F%2Fwww.bookyards.com%2Fbook_details.html?ranking=included%26amp%3Bbook_id=9229"&gt;&lt;SPAN&gt;The (Douay Rheims) Bible&lt;/SPAN&gt; &lt;/A&gt;or &lt;A href="http://www.linkbucks.com/link/ff27bea0/11985?lurl=http:%2F%2Fwww.bookyards.com%2Fbook_details.html?ranking=included%26amp%3Bbook_id=7210"&gt;&lt;SPAN&gt;King James Version&lt;/SPAN&gt;&lt;/A&gt; --  Various Authors (circa 30AD - 90AD) [&lt;A href="http://en.wikipedia.org/wiki/Douay-Rheims"&gt;Wikipedia&lt;/A&gt;]&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;2. &lt;A href="http://www.linkbucks.com/link/ff27bea0/11985?lurl=http:%2F%2Fwww.bookyards.com%2Fbook_details.html?ranking=included%26amp%3Bbook_id=1881"&gt;The Qur’an&lt;/A&gt; - Various Authors (650AD to 656AD) [&lt;A href="http://en.wikipedia.org/wiki/Quran"&gt;Wikipedia&lt;/A&gt;]&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;3. &lt;A href="http://www.linkbucks.com/link/ff27bea0/11985?lurl=http:%2F%2Fwww.bookyards.com%2Fbook_details.html?ranking=included%26amp%3Bbook_id=15911"&gt;The Summa Theologica&lt;/A&gt; - St. Thomas Aquinas (1265 - 1274) [&lt;A href="http://en.wikipedia.org/wiki/Quran"&gt;Wikipedia&lt;/A&gt;]&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;4. &lt;A href="http://www.linkbucks.com/link/ff27bea0/11985?lurl=http:%2F%2Fwww.bookyards.com%2Fbook_details.html?ranking=included%26amp%3Bbook_id=14195"&gt;The Rights of Man&lt;/A&gt; - Thomas Paine (1791) [&lt;A href="http://en.wikipedia.org/wiki/Rights_of_Man"&gt;Wikipedia&lt;/A&gt;]&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;5. Either/Or - Søren Kierkegaard (1843) [&lt;A href="http://en.wikipedia.org/wiki/Either/or"&gt;Wikipedia&lt;/A&gt;]&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;6. &lt;A href="http://www.linkbucks.com/link/ff27bea0/11985?lurl=http:%2F%2Fwww.bookyards.com%2Fbook_details.html?ranking=included%26amp%3Bbook_id=8870"&gt;Communist Manifesto&lt;/A&gt; - Karl Marx and Friedrich Engels (1848) [&lt;A href="http://en.wikipedia.org/wiki/Communist_manifesto"&gt;Wikipedia&lt;/A&gt;]&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;7. &lt;A href="http://www.linkbucks.com/link/fb3e54ac/11985"&gt;Experimental Research in Electricity&lt;/A&gt;&lt;SPAN&gt; &lt;/SPAN&gt;- Michael Faraday (1855) [&lt;A href="http://en.wikipedia.org/wiki/Michael_Faraday"&gt;Wikipedia&lt;/A&gt;]&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;8. &lt;A href="http://www.linkbucks.com/link/ff27bea0/11985?lurl=http:%2F%2Fwww.bookyards.com%2Fbook_details.html?ranking=included%26amp%3Bbook_id=6967"&gt;On the Origin of Species&lt;/A&gt; - Charles Darwin (1859) [&lt;A href="http://en.wikipedia.org/wiki/The_Origin_of_Species"&gt;Wikipedia&lt;/A&gt;]&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;9. &lt;A href="http://avaxsphere.com/ebooks/science_books/philosophy/Simon_Beauvoir.html"&gt;The Second Sex&lt;/A&gt; - Simone de Beauvoir (1949) [&lt;A href="http://en.wikipedia.org/wiki/The_Second_Sex"&gt;Wikipedia&lt;/A&gt;]&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;10. &lt;A href="http://www.linkbucks.com/link/fd0ce439/11985"&gt;Atlas Shrugged (Gigapedia: Free registration required)&lt;/A&gt;&lt;SPAN&gt; &lt;/SPAN&gt;- Ayn Rand (1957) [&lt;A href="http://en.wikipedia.org/wiki/Atlas_shrugged"&gt;Wikipedia&lt;/A&gt;]&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN&gt;Previous Post:&lt;/SPAN&gt; &lt;A href="http://www.linkbucks.com/link/feacb12e/11985"&gt;100 Most Influential Books Ever Written&lt;/A&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/10+most+influential+books/" rel="tag"&gt;10 most influential books&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/bible/" rel="tag"&gt;bible&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/qu'ran/" rel="tag"&gt;qu'ran&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/summa+theologica/" rel="tag"&gt;summa theologica&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/the+rights+of+man/" rel="tag"&gt;the rights of man&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://bookyards.blogspot.com/2008/05/top-10-books-that-changed-world.html</clipSource><pubDate>Mon, 26 May 2008 18:54:51 GMT</pubDate></item><item><title>Question of the Day</title><link>http://clipmarks.com/clipmark/46C01E76-D058-441B-B894-152894104F90/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/willhelm/"&gt;willhelm&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://ateam.blogware.com/blog/_archives/2008/5/4/3675007.html" title="http://ateam.blogware.com/blog/_archives/2008/5/4/3675007.html"&gt;ateam.blogware.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="articleBody"&gt;&lt;DIV&gt;Why is it that those who borrow 99% of their ideas from Plato, Augustine and Aquinas are "sheep"...&lt;/DIV&gt;&lt;BR /&gt; while those who borrow 99% of their ideas from Nietzsche, Marx and Freud are "free thinkers"?   &lt;BR /&gt;
&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://ateam.blogware.com/blog/_archives/2008/5/4/3675007.html</clipSource><pubDate>Tue, 13 May 2008 18:15:43 GMT</pubDate></item><item><title>allaboutphilosophy.org</title><link>http://clipmarks.com/clipmark/3F927249-480E-434D-BE59-E2019017DC96/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Deepti/"&gt;Deepti&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  interesting site... &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.allaboutphilosophy.org/" title="http://www.allaboutphilosophy.org/"&gt;www.allaboutphilosophy.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Philosophy: The Big Questions&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
Do you want a rational investigation of the truth? Philosophy poses many questions. Where did I come from and why am I here? Why is there suffering? Is there a God? What is my purpose in life? Get started on your trek to find answers to life's most important questions&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Systems of Thought&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt;&lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/deism.htm" set="yes"&gt;Deism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/dualism.htm"&gt;Dualism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/existentialism.htm"&gt;Existentialism&lt;/A&gt;&lt;SUP&gt;*&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/nihilism.htm"&gt;Nihilism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/postmodernism.htm" set="yes"&gt;Postmodernism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/agnostic.htm"&gt;Agnostic&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/atheism.htm" set="yes"&gt;Atheism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/communism.htm"&gt;Communism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cultural-materialism.htm" set="yes"&gt;Cultural Materialism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cultural-relativism.htm"&gt;Cultural Relativism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/humanism.htm" set="yes"&gt;Humanism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/materialism.htm"&gt;Materialism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/moral-relativism.htm" set="yes"&gt;Moral Relativism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/naturalism.htm"&gt;Naturalism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/secular-humanism.htm" set="yes"&gt;Secular Humanism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href=""&gt;&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR&gt;&lt;TD width="574" valign="top" align="center" class="text3" colspan="5"&gt;&lt;B&gt;&lt;DIV&gt;Matters of Thought&lt;/DIV&gt;&lt;BR /&gt;
&lt;/B&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cosmological-argument.htm" set="yes"&gt;Cosmological Argument&lt;/A&gt;&lt;SUP&gt;*&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/absolute-truth.htm" set="yes"&gt;Absolute Truth&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/creation-vs-evolution.htm" set="yes"&gt;Creation Vs. Evolution&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/does-god-exist-c.htm" set="yes"&gt;Does God Exist?&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/evolutionism.htm"&gt;Evolutionism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/god.htm"&gt;God&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/gods-love.htm"&gt;God's Love&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/is-god-real.htm"&gt;Is God Real?&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/is-there-a-god.htm"&gt;Is There A God?&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/morality.htm"&gt;Morality&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/situational-ethics.htm"&gt;Situational Ethics&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/why-am-i-here.htm"&gt;Why Am I Here?&lt;/A&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR&gt;&lt;TD width="574" valign="top" align="center" class="text3" colspan="5"&gt;&lt;B&gt;&lt;DIV&gt;Great Thinkers&lt;/DIV&gt;&lt;BR /&gt;
&lt;/B&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/abd-ar-rahman-iii.htm" set="yes"&gt;Abd-ar-Rahman III&lt;/A&gt;&lt;SUP&gt;*&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/antony-flew.htm" set="yes"&gt;Antony Flew&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
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&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/aristotle.htm" set="yes"&gt;Aristotle&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
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&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/blaise-pascal-accomplishments.htm" set="yes"&gt;Blaise Pascal Accomplishments&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
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&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cs-lewis-quotes.htm"&gt;C.S. Lewis Quotes&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
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&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/gilgamesh.htm" set="yes"&gt;Gilgamesh&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
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&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/greek-philosopher-plato.htm" set="yes"&gt;Greek Philosopher Plato&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
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&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/life-of-confucius.htm"&gt;Life of Confucius&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/life-of-king-david.htm" set="yes"&gt;Life of King David&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/life-of-st-augustine.htm"&gt;Life of St. Augustine&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/nebuchadnezzar.htm" set="yes"&gt;Nebuchadnezzar&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
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&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/philosophy-quotes.htm" set="yes"&gt;Philosophy Quotes&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
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&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/thomas-aquinas.htm" set="yes"&gt;Thomas Aquinas&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
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&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/thought/" rel="tag"&gt;thought&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/thinkers/" rel="tag"&gt;thinkers&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.allaboutphilosophy.org/</clipSource><pubDate>Mon, 12 May 2008 12:15:22 GMT</pubDate></item><item><title>Only a Beast or a God can Ignore the Political</title><link>http://clipmarks.com/clipmark/B84EBA95-2ED9-477E-B7BC-9A58AA27865E/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/abailart/"&gt;abailart&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Aristotle, the father of science, and Aquinas, one of the founders of modern Christianity.  For them to claim separation from society (and politics) makes you beast, sinner, saint or god. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.iep.utm.edu/a/aqui-pol.htm" title="http://www.iep.utm.edu/a/aqui-pol.htm"&gt;www.iep.utm.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;To be fully human is to live in  political society, and Aquinas makes a great deal of Aristotle's claim that one  who is separated from society so as to be completely a-political must be either  sub-human or super-human, either a "beast or a god." (Aristotle's &lt;EM&gt;Politics&lt;/EM&gt;, 1253a27; Cf. Aquinas' &lt;EM&gt;Commentary&lt;/EM&gt;, Book 1, Lesson 1 [39]).&lt;/P&gt;&lt;P&gt; Aquinas  admits, of course, that political society is not the only natural community.  The family is natural in perhaps an even stronger sense and is prior to  political society. The priority of the family, however, is not a priority of  importance, since politics aims at a higher and nobler good than the family. It  is rather a priority of development. In other words, politics surpasses all  other communities in dignity while at the same time depending upon and  presupposing the family. On this point Aquinas follows Aristotle's explanation  of how political society develops from other lower societies including both the  family and the village.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/political+animal/" rel="tag"&gt;political animal&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/aristotle/" rel="tag"&gt;aristotle&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/aquinas/" rel="tag"&gt;aquinas&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.iep.utm.edu/a/aqui-pol.htm</clipSource><pubDate>Mon, 28 Apr 2008 22:06:04 GMT</pubDate></item><item><title>Ethical Philosophy Quiz</title><link>http://clipmarks.com/clipmark/9A97F5F4-9029-42F8-B69D-F2727F8A03CD/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/stormagnet/"&gt;stormagnet&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  When I was filling out the answers, I hated it and was convinced that due to stupid semantic BS and limited options, my results would be terrible and end up matching me with someone I hate, or something. &lt;br/&gt;&lt;br/&gt;So basically, my same beef as with ALL multiple choice quizzes.&lt;br/&gt;&lt;br/&gt;I was pleasantly surprised, though- I matched highest with my two favorites (Epicurious and John Stuart Mill), and Sartre came in 4th. This is more than enough to satisfy me &lt;img src="http://clipmarks.com/images/icons/smilies/happy.gif?r=2" style="margin-bottom: -4px;" alt="" /&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://selectsmart.com/PRO/sel.html" title="http://selectsmart.com/PRO/sel.html"&gt;selectsmart.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;&lt;P&gt;&lt;FONT size="2"&gt;Click here to open a 
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&lt;TD&gt;&lt;B&gt;&lt;B&gt;1. &lt;/B&gt;&lt;/B&gt;&lt;/TD&gt;&lt;TD&gt; Epicureans  &lt;FONT size="2" color="darkgreen"&gt;  &lt;B&gt;(100%)&lt;/B&gt;  &lt;FONT size="1"&gt;&lt;A target="_blank" href="http://www.SelectSmart.com/PHILOSOPHY/description.html#epic "&gt;Information link&lt;/A&gt;&lt;/FONT&gt;&lt;/FONT&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;
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&lt;TD&gt;&lt;B&gt;&lt;B&gt;17. &lt;/B&gt;&lt;/B&gt;&lt;/TD&gt;&lt;TD&gt; Thomas Hobbes  &lt;FONT size="2" color="darkgreen"&gt;  &lt;B&gt;(31%)&lt;/B&gt;  &lt;FONT size="1"&gt;&lt;A target="_blank" href="http://www.SelectSmart.com/PHILOSOPHY/description.html#hobb "&gt;Information link&lt;/A&gt;&lt;/FONT&gt;&lt;/FONT&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;
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&lt;TD&gt;&lt;B&gt;&lt;B&gt;18. &lt;/B&gt;&lt;/B&gt;&lt;/TD&gt;&lt;TD&gt; St. Augustine  &lt;FONT size="2" color="darkgreen"&gt;  &lt;B&gt;(28%)&lt;/B&gt;  &lt;FONT size="1"&gt;&lt;A target="_blank" href="http://www.SelectSmart.com/PHILOSOPHY/description.html#augu "&gt;Information link&lt;/A&gt;&lt;/FONT&gt;&lt;/FONT&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;
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&lt;TD&gt;&lt;B&gt;&lt;B&gt;19. &lt;/B&gt;&lt;/B&gt;&lt;/TD&gt;&lt;TD&gt; Cynics  &lt;FONT size="2" color="darkgreen"&gt;  &lt;B&gt;(15%)&lt;/B&gt;  &lt;FONT size="1"&gt;&lt;A target="_blank" href="http://www.SelectSmart.com/PHILOSOPHY/description.html#cyni "&gt;Information link&lt;/A&gt;&lt;/FONT&gt;&lt;/FONT&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;/TBODY&gt;&lt;/TABLE&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/morals/" rel="tag"&gt;morals&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/morality/" rel="tag"&gt;morality&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/quizzes/" rel="tag"&gt;quizzes&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://selectsmart.com/PRO/sel.html</clipSource><pubDate>Sat, 19 Apr 2008 07:39:30 GMT</pubDate></item><item><title>Pro-life student group denounces artist who used abortions for art exhibit</title><link>http://clipmarks.com/clipmark/07CE96EF-04D3-475C-87FC-FD96FD0A0CC5/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Efrain+Alvarado/"&gt;Efrain Alvarado&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  "A work of art represents the mind of the maker." St. Thomas Aquinas &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.catholicnewsagency.com/new.php?n=12376" title="http://www.catholicnewsagency.com/new.php?n=12376"&gt;www.catholicnewsagency.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Efrain Alvarado/512/64580E2B-7D93-4D88-9F14-B9731502A450.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;SPAN class="noticia_byline"&gt;Arlington, Apr 18, 2008 / 04:18 am (&lt;A  href="http://www.catholicnewsagency.com"&gt;CNA&lt;/A&gt;)&lt;/SPAN&gt;.- A national pro-life student group denounced the actions of a Yale art student who claims to have artificially inseminated herself and then induced in herself several abortions as part of an art project.  The national group, Students for Life America, has also called on abortion-rights organizations to condemn the student’s actions.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;According to the April 17 edition of the Yale Daily News, a so-called art project of Yale senior Aliza Shvarts will display physical blood samples and videos of her abortions in the stated goal that the exhibit will "spark conversation and debate on the relationship between art and the human body."  In the Yale Daily News article, Shvarts said she was not ashamed of the exhibition and has become “increasingly comfortable” discussing her induced miscarriages in everyday conversation.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;She is recreating a natural tragedy for her own personal gain without regard for her children or herself.”&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/abortion/" rel="tag"&gt;abortion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/prolife/" rel="tag"&gt;prolife&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/art/" rel="tag"&gt;art&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/planned+parenthood/" rel="tag"&gt;planned parenthood&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.catholicnewsagency.com/new.php?n=12376</clipSource><pubDate>Sat, 19 Apr 2008 04:51:17 GMT</pubDate></item><item><title>St. Thomas Aquinas on Belief</title><link>http://clipmarks.com/clipmark/B01125C2-46A9-4CA3-9075-9043C05E1454/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Efrain+Alvarado/"&gt;Efrain Alvarado&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.philosophypages.com/ph/aqui.htm" title="http://www.philosophypages.com/ph/aqui.htm"&gt;www.philosophypages.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Efrain Alvarado/512/FB0CB729-E3F8-4366-B5AA-725A629C1846.jpg" alt="Aquinas" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://us.mg1.mail.yahoo.com/dc/blank.html?bn=902.40&amp;.intl=us" title="http://us.mg1.mail.yahoo.com/dc/blank.html?bn=902.40&amp;.intl=us"&gt;us.mg1.mail.yahoo.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;
&lt;FONT size="-1" face="Verdana, Arial, Helvetica, sans-serif"&gt;&lt;FONT size="-1" face="Verdana, Arial, Helvetica, sans-serif"&gt;We can't have full knowledge all at once.  We must start by believing; then afterwards we may be led on to master the evidence for ourselves.
&lt;BR /&gt;
&lt;/FONT&gt;&lt;/FONT&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;BLOCKQUOTE&gt;&lt;FONT size="-1" face="Verdana, Arial, Helvetica, sans-serif"&gt;&lt;FONT size="-1" face="Verdana, Arial, Helvetica, sans-serif"&gt;St. Thomas Aquinas (1225-1274AD) on Belief&lt;BR /&gt;
&lt;EM&gt;Mini-Bio&lt;/EM&gt;: Italian; Dominican philosopher, theologian, mystic, hymnist, Doctor of the Church&lt;/FONT&gt;&lt;/FONT&gt;&lt;/BLOCKQUOTE&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/st./" rel="tag"&gt;st.&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/thomas/" rel="tag"&gt;thomas&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/aquinas/" rel="tag"&gt;aquinas&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/belief/" rel="tag"&gt;belief&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evidence/" rel="tag"&gt;evidence&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.philosophypages.com/ph/aqui.htm</clipSource><pubDate>Fri, 28 Mar 2008 16:17:51 GMT</pubDate></item><item><title>St. Thomas Aquinas on Art</title><link>http://clipmarks.com/clipmark/A3D60F20-4445-4FDF-8B69-462027FB0DEC/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Efrain+Alvarado/"&gt;Efrain Alvarado&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.nndb.com/people/021/000084766/" title="http://www.nndb.com/people/021/000084766/"&gt;www.nndb.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Efrain Alvarado/512/A34C50E5-A40C-4DFE-A5D7-7564956FDFFF.jpg" alt="St. Thomas Aquinas" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://us.mg1.mail.yahoo.com/dc/blank.html?bn=902.38&amp;.intl=us" title="http://us.mg1.mail.yahoo.com/dc/blank.html?bn=902.38&amp;.intl=us"&gt;us.mg1.mail.yahoo.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="-1" face="Verdana, Arial, Helvetica, sans-serif"&gt;A work of art represents the mind of the maker.
&lt;BR /&gt;
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;St. Thomas Aquinas (1225-1274AD) &lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/st+thomas+aquinas/" rel="tag"&gt;st thomas aquinas&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/art/" rel="tag"&gt;art&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/mind/" rel="tag"&gt;mind&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.nndb.com/people/021/000084766/</clipSource><pubDate>Tue, 25 Mar 2008 05:13:20 GMT</pubDate></item><item><title>Five Reasons the Cross was the Most Suitable Way for Our Redemption</title><link>http://clipmarks.com/clipmark/306C3F0F-A273-4565-A345-6E19D296EDD6/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Efrain+Alvarado/"&gt;Efrain Alvarado&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://singinginthereign.blogspot.com/2008/03/five-reasons-cross-was-most-suitable.html" title="http://singinginthereign.blogspot.com/2008/03/five-reasons-cross-was-most-suitable.html"&gt;singinginthereign.blogspot.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Efrain Alvarado/512/878DC4CD-3E87-45FD-AACB-540C21BFC666.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;EM&gt;Summa Theologica&lt;/EM&gt;, St. Thomas gives the following five reasons for why the Crucifixion of Jess was the most suitable way for our redemption&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;III. Q.46, Art. 3&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;In the first place, &lt;EM&gt;man knows thereby how much God loves him, and is thereby stirred to love Him in return&lt;/EM&gt;, and herein lies the perfection of human salvation&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Romans 5:8&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Secondly, &lt;EM&gt;because thereby He set us an example of obedience, humility, constancy, justice, and the other virtues displayed in the Passion&lt;/EM&gt;, which are requisite for man's salvation&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;1 Peter 2:21&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Thirdly, &lt;EM&gt;because Christ by His Passion not only delivered man from sin, but also merited justifying grace for him and the glory of bliss&lt;/EM&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Fourthly, &lt;EM&gt;because by this man is all the more bound to refrain from sin&lt;/EM&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;1 Corinthians 6:20&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Fifthly, &lt;EM&gt;because it redounded to man's greater dignity, that as man was overcome and deceived by the devil, so also it should be a man that should overthrow the devil; and as man deserved death, so a man by dying should vanquish death&lt;/EM&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;1 Corinthians 15:57&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/st.++thomas+aquinas/" rel="tag"&gt;st.  thomas aquinas&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christ/" rel="tag"&gt;christ&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/passion/" rel="tag"&gt;passion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/jesus/" rel="tag"&gt;jesus&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/easter/" rel="tag"&gt;easter&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/scripture/" rel="tag"&gt;scripture&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/summa+theologica/" rel="tag"&gt;summa theologica&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://singinginthereign.blogspot.com/2008/03/five-reasons-cross-was-most-suitable.html</clipSource><pubDate>Mon, 24 Mar 2008 08:20:24 GMT</pubDate></item><item><title>Top 12 books of Christian History</title><link>http://clipmarks.com/clipmark/C1C5BFB4-EAB0-4ACD-BC3D-FE6D5AF30295/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/willhelm/"&gt;willhelm&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.scriptoriumdaily.com/2008/02/07/on-knowing-god-the-top-twelve-books/" title="http://www.scriptoriumdaily.com/2008/02/07/on-knowing-god-the-top-twelve-books/"&gt;www.scriptoriumdaily.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;1. Selections from the Bible:  Paul’s Letters and John’s Gospel.&lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;2. Irenaeus of Lyons,  &lt;A href="http://www.amazon.com/Apostolic-Preaching-Saint-Bishop-Irenaeus/dp/0881411744"&gt;Demonstration of the Apostolic Preaching.&lt;/A&gt;&lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;3. Athanasius of Alexandria, &lt;A href="http://www.amazon.com/Incarnation-Incarnatione-Verbi-Dei/dp/0913836400/ref=sr_11_1?ie=UTF8&amp;qid=1202378146&amp;sr=11-1"&gt;On the Incarnation&lt;/A&gt;.&lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;4. Gregory of Nazianzus, &lt;A href="http://www.amazon.com/God-Christ-Theological-Cledonius-Patristics/dp/0881412406/ref=sr_11_1?ie=UTF8&amp;qid=1202378239&amp;sr=11-1"&gt;The Five Theological Orations.&lt;/A&gt;&lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;5. Cyril of Alexandria, &lt;A href="http://www.amazon.com/Unity-Christ-Saint-Patriarch-Alexandria/dp/0881411337/ref=sr_11_1?ie=UTF8&amp;qid=1202378288&amp;sr=11-1"&gt;On the Unity of Christ&lt;/A&gt;.&lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;6. Augustine of Hippo, &lt;A href="http://www.amazon.com/Augustine-Catechism-Enchiridion-Faith-Hope/dp/1565481240/ref=sr_11_1?ie=UTF8&amp;qid=1202378410&amp;sr=11-1"&gt;The Enchiridion on Faith, Hope, and Love.&lt;/A&gt; &lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;7. Anselm of Canterbury, &lt;A href="http://www.amazon.com/Anselm-Canterbury-Oxford-Worlds-Classics/dp/0192825259/ref=sr_11_1?ie=UTF8&amp;qid=1202378503&amp;sr=11-1"&gt;Cur Deus Homo (Why God Became Man)&lt;/A&gt;. &lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;8. Thomas Aquinas,&lt;A href="http://www.amazon.com/Nature-Selections-Theologica-Thomas-Aquinas/dp/0664241557/ref=sr_11_1?ie=UTF8&amp;qid=1202378547&amp;sr=11-1"&gt; Summa Theologiae selections.&lt;/A&gt;&lt;/STRONG&gt;  &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;9. Martin Luther, &lt;A href="http://www.amazon.com/Martin-Luthers-Theological-Writings-CD-ROM/dp/0800636805/ref=sr_11_1?ie=UTF8&amp;qid=1202378664&amp;sr=11-1"&gt;Selections&lt;/A&gt;. &lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;10. John Calvin,&lt;A href="http://www.amazon.com/Institutes-Christian-Religion-2-Set/dp/0664220282/ref=sr_11_1?ie=UTF8&amp;qid=1202378723&amp;sr=11-1"&gt; The Institutes. &lt;/A&gt;&lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;11. &lt;A href="http://www.amazon.com/Heidelberg-Catechism-Scripture-Texts/dp/093026567X/ref=sr_11_1?ie=UTF8&amp;qid=1202378766&amp;sr=11-1"&gt;The Heidelberg Catechism&lt;/A&gt; by Ursinus and Olevianus  &lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;12. John Bunyan, &lt;A href="http://www.amazon.com/Pilgrims-Progress-Oxford-Worlds-Classics/dp/0192803611/ref=sr_11_1?ie=UTF8&amp;qid=1202378830&amp;sr=11-1"&gt;Pilgrim’s Progress&lt;/A&gt;. &lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/christianity/" rel="tag"&gt;christianity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/theology/" rel="tag"&gt;theology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/books/" rel="tag"&gt;books&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.scriptoriumdaily.com/2008/02/07/on-knowing-god-the-top-twelve-books/</clipSource><pubDate>Thu, 07 Feb 2008 17:23:57 GMT</pubDate></item><item><title>Feel Like A Fraud?  Maybe You Should</title><link>http://clipmarks.com/clipmark/316CB861-24CD-4FD0-904F-C9E696C7C8F1/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/debbyski/"&gt;debbyski&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  *LOL*  Ask anyone who is in the closet. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.nytimes.com/2008/02/05/health/05mind.html?th&amp;emc=th" title="http://www.nytimes.com/2008/02/05/health/05mind.html?th&amp;emc=th"&gt;www.nytimes.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Stare into a mirror long enough and it’s hard not to wonder whether that’s a mask staring back, and if so, who’s really behind it.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Presidents and parents, after all, are expected to make crucial decisions on a dime. Doctors are being asked to save lives, and graduate students to know how Aristotle’s conception of virtue differed from Aquinas’s conception of — uh-oh. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Who’s kidding whom?&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Yet if feelings of phoniness were all bad, it seems unlikely that they would be so familiar to so many emotionally well-adapted people.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;This native confidence is likely to be functional: in a world of profound uncertainty, self-serving delusion probably helps people to get out of bed and chase their pet projects. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.nytimes.com/2008/02/05/health/05mind.html?th&amp;emc=th</clipSource><pubDate>Tue, 05 Feb 2008 12:23:42 GMT</pubDate></item></channel></rss>