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<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | Humanism Clips</title><link>http://clipmarks.com/search/humanism/sort/newest-clips/</link><feedUrl>http://rss.clipmarks.com/search/humanism/sort/newest-clips/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>Neo-conservatism, the Israeli Lobby, and other Power Relations</title><link>http://clipmarks.com/clipmark/99F869A0-86B5-4D07-9601-9F3FDF4D15E2/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Seosamh+Dalzell/"&gt;Seosamh Dalzell&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.cassiopaea.org/cass/perez-alonso.htm" title="http://www.cassiopaea.org/cass/perez-alonso.htm"&gt;www.cassiopaea.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The most appropriate way to view neoconservatism is as a "special interest" 
          or "faction". Special interests are associations "representing the interests 
          of their members to secure for themselves a privileged seat at the national 
          decision-making table". MIT professor Gene Grossman defines them as 
          "any &lt;I&gt;minority&lt;/I&gt; group of voters that shares identifiable characteristics 
          and similar concerns".[3] The neoconservative faction consists of intellectuals 
          and elitists who tend to be of Jewish or Catholic background, many of 
          whom seem to have lapsed to secular humanism.[4] The group has also 
          been identified as "unipolarism", "democratic globalism", "neo-Manifest 
          Destinarianism", "neo-imperialism", "Pax Americanism", "neo-Reaganism", 
          and "liberal imperialism".[5]&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.cassiopaea.org/cass/perez-alonso.htm</clipSource><pubDate>Wed, 08 Oct 2008 19:23:55 GMT</pubDate></item><item><title>Richard Dawkins- the believer</title><link>http://clipmarks.com/clipmark/580AB3E4-DBCB-4174-9175-07222341B672/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.believermag.com/issues/200809/?read=interview_dawkins" title="http://www.believermag.com/issues/200809/?read=interview_dawkins"&gt;www.believermag.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Dawkins has achieved not only recognition but considerable notoriety—the result, it sometimes seems, of having proposed or defended one controversial idea after another. Over the course of his career he has become associated with, and at times served as a spokesperson for, views and positions including sociobiology, biological reductionism, the gene-centered view of evolution, memetics, atheism, and secular humanism. While he is a prominent Darwinist, Dawkins entirely eschews so-called “Social Darwinism.” He is deeply committed to a progressive agenda that aims to decrease violence and oppression and improve the quality of people’s lives, not only by employing the means of science but by encouraging a better understanding of science.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;

&lt;B&gt;THE BELIEVER:&lt;/B&gt; Why do you think it is that in the United States in particular, the level of ignorance about, and resistance to, Darwinian evolution is so high?

&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/richard+dawkins/" rel="tag"&gt;richard dawkins&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/believer/" rel="tag"&gt;believer&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.believermag.com/issues/200809/?read=interview_dawkins</clipSource><pubDate>Tue, 30 Sep 2008 12:33:37 GMT</pubDate></item><item><title>post test Q9</title><link>http://clipmarks.com/clipmark/F04EE118-639B-46BF-9E21-99DFC048CB42/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/frankhebe/"&gt;frankhebe&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://cvg.cengagenow.com/ilrn/bca/user/takeAssignment/index/index?wmpt01cl.chapter-01-nav.select=wmpt01cl.chapter-01.lp.post.results" title="http://cvg.cengagenow.com/ilrn/bca/user/takeAssignment/index/index?wmpt01cl.chapter-01-nav.select=wmpt01cl.chapter-01.lp.post.results"&gt;cvg.cengagenow.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD valign="top"&gt;
&lt;DIV class="problemTypes"&gt;&lt;P&gt;Two relatively recent trends in psychological research show a return to the intellectual roots of the discipline.  The study of consciousness and physiology are evident in the current fields of&lt;/P&gt;&lt;/DIV&gt;
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&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://cvg.cengagenow.com/ilrn/bca/user/takeAssignment/index/index?wmpt01cl.chapter-01-nav.select=wmpt01cl.chapter-01.lp.post.results</clipSource><pubDate>Mon, 29 Sep 2008 19:19:41 GMT</pubDate></item><item><title>pre-test Q4</title><link>http://clipmarks.com/clipmark/5EAB1CC5-CB51-4E7F-B7F2-0C00351C1DE8/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/frankhebe/"&gt;frankhebe&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://cvg.cengagenow.com/ilrn/bca/user/takeAssignment/index/index?wmpt01cl.chapter-01-nav.select=wmpt01cl.chapter-01.lp.pre.results" title="http://cvg.cengagenow.com/ilrn/bca/user/takeAssignment/index/index?wmpt01cl.chapter-01-nav.select=wmpt01cl.chapter-01.lp.pre.results"&gt;cvg.cengagenow.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD valign="top"&gt;
&lt;DIV class="problemTypes"&gt;&lt;P&gt;The psychological approach this is most responsible for the increase in animal research was&lt;/P&gt;&lt;/DIV&gt;
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&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://cvg.cengagenow.com/ilrn/bca/user/takeAssignment/index/index?wmpt01cl.chapter-01-nav.select=wmpt01cl.chapter-01.lp.pre.results</clipSource><pubDate>Mon, 29 Sep 2008 19:12:07 GMT</pubDate></item><item><title>Secular Humanism</title><link>http://clipmarks.com/clipmark/AFF9FDFD-F640-4C66-851E-B463DADC1D6D/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Elfrida/"&gt;Elfrida&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.secularhumanism.org/" title="http://www.secularhumanism.org/"&gt;www.secularhumanism.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;Secular Humanism&lt;/STRONG&gt; is a way of thinking and living that aims to bring out the best in people so that all people can have the best in life. Secular humanists reject supernatural and authoritarian beliefs. They affirm that we must take responsibility for our own lives and the communities and world in which we live. Secular humanism emphasizes reason and scientific inquiry, individual freedom and responsibility, human values and compassion, and the need for tolerance and cooperation.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The Council for Secular Humanism promotes rational, human-based viewpoints on important social and ethical issues. In particular, it tackles issues where traditional religion obstructs the right to self-determination, for example, freedom of choice in sexual relationships. reproduction, and voluntary euthanasia. The Council also promotes critical thinking about supernatural and paranormal claims.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.secularhumanism.org/</clipSource><pubDate>Tue, 26 Aug 2008 22:38:01 GMT</pubDate></item><item><title>Humanism Grows in Scotland</title><link>http://clipmarks.com/clipmark/C5DF0138-F098-4C94-BC27-45277E688832/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/AtlLiberal/"&gt;AtlLiberal&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  A large growth int he number of humanist weddings in Scotland could be another indicator of people's turning away from superstition and myth and towards a philosophy embrassing life. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://news.bbc.co.uk/2/hi/uk_news/scotland/7516393.stm" title="http://news.bbc.co.uk/2/hi/uk_news/scotland/7516393.stm"&gt;news.bbc.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;
					Wedding couples turn to humanism
				&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/AtlLiberal/512/E3A947BC-DA0A-4CAC-A94F-1C7CE37B7BC5.jpg" alt="Wedding rings" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="first"&gt;&lt;B&gt;The number of humanist weddings in Scotland is on the rise, according to General Registrar Office figures.&lt;/B&gt;
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;It is now the fourth most popular type of wedding to be officially classed as religious - although humanism itself is not a religion.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The Humanist Society of Scotland conducted 710 marriages last year - compared with 82 in the first year they were allowed.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;There was also a fall in the number of weddings carried out by both the Church of Scotland and the Catholic Church.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The society has predicted that if current trends continue, there will be more humanist weddings than Catholic weddings in Scotland by 2010.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Although classified by the Registrar General of Scotland as a form of religious marriage, humanism is not a religion, but a secular philosophy or belief system.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;This was despite a drop in the total number of weddings in Scotland.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/humanism/" rel="tag"&gt;humanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/wedding/" rel="tag"&gt;wedding&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/trends/" rel="tag"&gt;trends&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/scotland/" rel="tag"&gt;scotland&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://news.bbc.co.uk/2/hi/uk_news/scotland/7516393.stm</clipSource><pubDate>Sun, 10 Aug 2008 15:42:57 GMT</pubDate></item><item><title>Fry on Not Needing Religion</title><link>http://clipmarks.com/clipmark/A6279360-2A15-41D8-B1F9-4E1D601F71EA/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/AtlLiberal/"&gt;AtlLiberal&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Succinct, intelligent comments about humanism. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.youtube.com/watch?v=q715ty5hLt4&amp;feature=related" title="http://www.youtube.com/watch?v=q715ty5hLt4&amp;feature=related"&gt;www.youtube.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Stephen Fry's beautiful comments on a world without God.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div&gt;[Video]&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/humanism/" rel="tag"&gt;humanism&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.youtube.com/watch?v=q715ty5hLt4&amp;feature=related</clipSource><pubDate>Fri, 08 Aug 2008 04:07:29 GMT</pubDate></item><item><title>False Premises</title><link>http://clipmarks.com/clipmark/3E4007A6-C7FD-4273-871F-7D752A4E032B/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/AtlLiberal/"&gt;AtlLiberal&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  I often come across people attempting to argue that atheism is some sort of a creed or even a religion. This clip touches on why this simply isn't the case. The article itself goes into much greater detail. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://atheism.about.com/b/2008/07/20/atheism-has-to-be-a-creed-it-just-has-to-be.htm" title="http://atheism.about.com/b/2008/07/20/atheism-has-to-be-a-creed-it-just-has-to-be.htm"&gt;atheism.about.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Atheism Has to be a Creed. It Just Has to Be!&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;One of the more popular myths about atheism is the idea that it's some sort of ideology, philosophy, religion, or creed. Some religious theists just can't understand how atheism can be anything less than that; in fact, some are so much in denial about what atheism is that they will go to great lengths to insist that it must involve some set of beliefs, assertions, and ideas about the world which is analogous to their own.

&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;It is not true that "atheism requires additional beliefs in order to be a livable creed" because atheism is not any sort of creed and the only people who try to treat it as such are religious apologists like Alan Roebuck who refuse to engage actual atheistic belief systems like humanism, Objectivism, existentialism, Buddhism, etc. Instead, they only choose to attack "atheism," which I put in quotes because instead of attacking atheism as it really exists, they attack a Straw Man &lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/atheism/" rel="tag"&gt;atheism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/atheist/" rel="tag"&gt;atheist&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/theists/" rel="tag"&gt;theists&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://atheism.about.com/b/2008/07/20/atheism-has-to-be-a-creed-it-just-has-to-be.htm</clipSource><pubDate>Sun, 20 Jul 2008 18:24:13 GMT</pubDate></item><item><title>Belief System Selector</title><link>http://clipmarks.com/clipmark/3A4BBCB8-6259-46E2-9553-66182710DBA7/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/overunity/"&gt;overunity&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  According to the results of the survey, i should be Adventist. - Well... I am. &lt;img src="http://clipmarks.com/images/icons/smilies/wink.gif" alt="" /&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.selectsmart.com/PRO/beliefnet/index6.html" title="http://www.selectsmart.com/PRO/beliefnet/index6.html"&gt;www.selectsmart.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;BELIEF SYSTEM SELECTOR RESULTS&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Seventh Day Adventist&lt;FONT color="darkgreen" size="2"&gt; (100%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Orthodox Quaker&lt;FONT color="darkgreen" size="2"&gt; (97%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Mainline - Conservative Christian Protestant&lt;FONT color="darkgreen" size="2"&gt; (86%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Eastern Orthodox&lt;FONT color="darkgreen" size="2"&gt; (80%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Roman Catholic&lt;FONT color="darkgreen" size="2"&gt; (80%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Hinduism&lt;FONT color="darkgreen" size="2"&gt; (56%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Mainline - Liberal Christian Protestants&lt;FONT color="darkgreen" size="2"&gt; (51%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Jainism&lt;FONT color="darkgreen" size="2"&gt; (49%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Jehovah's Witness&lt;FONT color="darkgreen" size="2"&gt; (44%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Orthodox Judaism&lt;FONT color="darkgreen" size="2"&gt; (43%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Islam&lt;FONT color="darkgreen" size="2"&gt; (41%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Church of Jesus Christ of Latter-Day Saints (Mormons)&lt;FONT color="darkgreen" size="2"&gt; (38%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Bahai&lt;FONT color="darkgreen" size="2"&gt; (37%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Liberal Quakers&lt;FONT color="darkgreen" size="2"&gt; (36%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Theravada Buddhism&lt;FONT color="darkgreen" size="2"&gt; (35%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Mahayana Buddhism&lt;FONT color="darkgreen" size="2"&gt; (35%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Unitarian Universalism&lt;FONT color="darkgreen" size="2"&gt; (27%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Sikhism&lt;FONT color="darkgreen" size="2"&gt; (24%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;New Age&lt;FONT color="darkgreen" size="2"&gt; (21%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Neo-Pagan&lt;FONT color="darkgreen" size="2"&gt; (20%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Taoism&lt;FONT color="darkgreen" size="2"&gt; (19%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Non-theist&lt;FONT color="darkgreen" size="2"&gt; (18%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Secular Humanism&lt;FONT color="darkgreen" size="2"&gt; (18%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Reform Judaism&lt;FONT color="darkgreen" size="2"&gt; (16%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Christian Science (Church of Christ, Scientist)&lt;FONT color="darkgreen" size="2"&gt; (15%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;New Thought&lt;FONT color="darkgreen" size="2"&gt; (14%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Scientology&lt;FONT color="darkgreen" size="2"&gt; (13%)&lt;/FONT&gt; &lt;FONT color="red" size="1"&gt;  &lt;/FONT&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/adventist/" rel="tag"&gt;adventist&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/god/" rel="tag"&gt;god&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/belief/" rel="tag"&gt;belief&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.selectsmart.com/PRO/beliefnet/index6.html</clipSource><pubDate>Sun, 06 Jul 2008 21:22:04 GMT</pubDate></item><item><title>Cross Could Adorn License Plates</title><link>http://clipmarks.com/clipmark/472C2065-B4AA-40E6-A48F-ED8F923A2709/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Skipper61/"&gt;Skipper61&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.charleston.net/news/2008/may/22/cross_could_adorn_state_license_plates41799/" title="http://www.charleston.net/news/2008/may/22/cross_could_adorn_state_license_plates41799/"&gt;www.charleston.net&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="subhead"&gt;2 groups oppose religious symbol&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Skipper61/512/3D166D8B-DCE3-4810-AB6F-186F3DFD224A.jpg" alt="This proposed license plate in Florida is similar to the one proposed for South Carolina" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="caption"&gt;This proposed license plate in Florida is similar to the one proposed for South Carolina&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;COLUMBIA — The cross could soon grace a state specialty license plate. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;But if the Legislature endorses the new plate, which would say "I Believe" across the bottom and carry the image of a cross in front of a stained-glass window, the state could end up in court. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The bill received key approval in the House on Wednesday with a 109-0 vote. A change from the Senate version will send it back to that body before it could go to Gov. Mark Sanford's desk. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;"People can express their views however they want, on a bumper sticker,  &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;whatever," said Ronald Lindsay, director of the First Amendment Task Force for the Council for Secular Humanism, a New York-based group. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;"Once you get into the license plate area, that's an official government document, or tag. There is simply no need for it."&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.charleston.net/news/2008/may/22/cross_could_adorn_state_license_plates41799/</clipSource><pubDate>Fri, 23 May 2008 13:18:01 GMT</pubDate></item><item><title>Congratulations California</title><link>http://clipmarks.com/clipmark/A9589816-3AD0-4AF5-B4F4-BE88F69D7AFA/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/AtlLiberal/"&gt;AtlLiberal&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Good news for human rights. At least in California they've recognized that bigotry and hate are not compatible with freedom and liberty and human rights.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.nytimes.com/2008/05/16/us/15cnd-scene.html?ref=us" title="http://www.nytimes.com/2008/05/16/us/15cnd-scene.html?ref=us"&gt;www.nytimes.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;NYT_HEADLINE _moz-userdefined="" type=" " version="1.0"&gt;
Gay Couples Celebrate California Ruling
&lt;/NYT_HEADLINE&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;SAN FRANCISCO — Gay and lesbian couples in San Francisco rejoiced Thursday over a California Supreme Court decision affirming their right to marry &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;“What a day for San Francisco, what a day for California, what a day for America, what a day for equality,” Mr. Newsom said before a crowd of several hundred jubilant supporters at San Francisco City Hall.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Mr. Newsom said  his office would begin preparing for new gay marriages as soon as the court decision was effective in 30 days. But unlike in 2004, Thursday’s decision would effect marriages statewide, something that the mayor seemed both relieved and vindicated by. “This is not just San Francisco now,” he said shortly after the decision was released.  “Its Redding. Its Auburn. It’s Long Beach, its the southern part of the state. It’s Riverside. Its Fresno, that this is now appropriate and legal.”&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; “I respect the court’s decision and as governor I will uphold its ruling,” the Mr. Schwarzenegger  said. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/humanism/" rel="tag"&gt;humanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/law/" rel="tag"&gt;law&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/gay/" rel="tag"&gt;gay&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.nytimes.com/2008/05/16/us/15cnd-scene.html?ref=us</clipSource><pubDate>Thu, 15 May 2008 23:45:04 GMT</pubDate></item><item><title>allaboutphilosophy.org</title><link>http://clipmarks.com/clipmark/3F927249-480E-434D-BE59-E2019017DC96/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Deepti/"&gt;Deepti&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  interesting site... &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.allaboutphilosophy.org/" title="http://www.allaboutphilosophy.org/"&gt;www.allaboutphilosophy.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Philosophy: The Big Questions&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
Do you want a rational investigation of the truth? Philosophy poses many questions. Where did I come from and why am I here? Why is there suffering? Is there a God? What is my purpose in life? Get started on your trek to find answers to life's most important questions&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Systems of Thought&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt;&lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/deism.htm" set="yes"&gt;Deism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/dualism.htm"&gt;Dualism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/existentialism.htm"&gt;Existentialism&lt;/A&gt;&lt;SUP&gt;*&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/nihilism.htm"&gt;Nihilism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/postmodernism.htm" set="yes"&gt;Postmodernism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/agnostic.htm"&gt;Agnostic&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/atheism.htm" set="yes"&gt;Atheism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/communism.htm"&gt;Communism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cultural-materialism.htm" set="yes"&gt;Cultural Materialism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cultural-relativism.htm"&gt;Cultural Relativism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/humanism.htm" set="yes"&gt;Humanism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/materialism.htm"&gt;Materialism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/moral-relativism.htm" set="yes"&gt;Moral Relativism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/naturalism.htm"&gt;Naturalism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/secular-humanism.htm" set="yes"&gt;Secular Humanism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href=""&gt;&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR&gt;&lt;TD width="574" valign="top" align="center" class="text3" colspan="5"&gt;&lt;B&gt;&lt;DIV&gt;Matters of Thought&lt;/DIV&gt;&lt;BR /&gt;
&lt;/B&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cosmological-argument.htm" set="yes"&gt;Cosmological Argument&lt;/A&gt;&lt;SUP&gt;*&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/absolute-truth.htm" set="yes"&gt;Absolute Truth&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/creation-vs-evolution.htm" set="yes"&gt;Creation Vs. Evolution&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/does-god-exist-c.htm" set="yes"&gt;Does God Exist?&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/evolutionism.htm"&gt;Evolutionism&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/god.htm"&gt;God&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/gods-love.htm"&gt;God's Love&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/is-god-real.htm"&gt;Is God Real?&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/is-there-a-god.htm"&gt;Is There A God?&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/morality.htm"&gt;Morality&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/situational-ethics.htm"&gt;Situational Ethics&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/why-am-i-here.htm"&gt;Why Am I Here?&lt;/A&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR&gt;&lt;TD width="574" valign="top" align="center" class="text3" colspan="5"&gt;&lt;B&gt;&lt;DIV&gt;Great Thinkers&lt;/DIV&gt;&lt;BR /&gt;
&lt;/B&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/abd-ar-rahman-iii.htm" set="yes"&gt;Abd-ar-Rahman III&lt;/A&gt;&lt;SUP&gt;*&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/antony-flew.htm" set="yes"&gt;Antony Flew&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/aristotle.htm" set="yes"&gt;Aristotle&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/blaise-pascal-accomplishments.htm" set="yes"&gt;Blaise Pascal Accomplishments&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/cs-lewis-quotes.htm"&gt;C.S. Lewis Quotes&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/gilgamesh.htm" set="yes"&gt;Gilgamesh&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/great-philosophers.htm"&gt;Great Philosophers&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/greek-philosopher-plato.htm" set="yes"&gt;Greek Philosopher Plato&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/life-of-confucius.htm"&gt;Life of Confucius&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/life-of-king-david.htm" set="yes"&gt;Life of King David&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/life-of-st-augustine.htm"&gt;Life of St. Augustine&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/nebuchadnezzar.htm" set="yes"&gt;Nebuchadnezzar&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/philosophy-quotes.htm" set="yes"&gt;Philosophy Quotes&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;A href="http://www.allaboutphilosophy.org/thomas-aquinas.htm" set="yes"&gt;Thomas Aquinas&lt;/A&gt;&lt;SUP&gt;&lt;/SUP&gt;&lt;/TD&gt;
&lt;TD width="5" valign="top" align="right"&gt; &lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;TD width="262" valign="top" align="left" class="text3"&gt;&lt;/TD&gt;
&lt;TD width="50" valign="top" align="left"&gt; &lt;/TD&gt;
&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/thought/" rel="tag"&gt;thought&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/thinkers/" rel="tag"&gt;thinkers&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.allaboutphilosophy.org/</clipSource><pubDate>Mon, 12 May 2008 12:15:22 GMT</pubDate></item><item><title>African American Religiosity, Humanism and Politics</title><link>http://clipmarks.com/clipmark/517C09CD-F7C5-4889-9316-59FCC5113704/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/zizzy/"&gt;zizzy&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Go to site to listen &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.pointofinquiry.org/norm_allen_african_american_religiosity_humanism_and_politics/" title="http://www.pointofinquiry.org/norm_allen_african_american_religiosity_humanism_and_politics/"&gt;www.pointofinquiry.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
In this wide-ranging discussion with D.J. Grothe, Norm Allen explores some of the challenges advancing science and secularism within the African American community. He examines the pressure to conform to the religious ideal among various black skeptics and atheists, including many historical African American figures such as Langston Hughes, Claude McKay, Nella Larsen, and Faye Wattleton, former president of Planned Parenthood of America. He debates whether religion is a liberating or oppressive force for African Americans. He also details many anti-science trends in the Black community, including those coming from Black entertainment outlets promoting anti-science such as psychic 900 lines, televangelists and belief in prophecy. He ties all of this discussion to an exploration of religion and secularism as they relate to political activism, including the influence of such high-profile Black preachers such as Reverend Jeremiah Wright, Senator Barack Obama's spiritual advisor.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.pointofinquiry.org/norm_allen_african_american_religiosity_humanism_and_politics/</clipSource><pubDate>Fri, 09 May 2008 20:05:59 GMT</pubDate></item><item><title>Human Tragedy</title><link>http://clipmarks.com/clipmark/5C3F025E-B6AB-4E2C-B372-5D36DD124752/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/AtlLiberal/"&gt;AtlLiberal&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Granted, Myanmar has a terrible track record of human abuse. Their government is cuel and dictatorial. Yet for the US to offer a paultry $250,000 is an insult and shows a deep lack of humanity. The people of Myanmar are not the corrupt military dictatorship. Yet, it seems as though we are making them pay to score political points. Something is not right here. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.bloomberg.com/apps/news?pid=20601087&amp;sid=amBnEMDZq5wY&amp;refer=home" title="http://www.bloomberg.com/apps/news?pid=20601087&amp;sid=amBnEMDZq5wY&amp;refer=home"&gt;www.bloomberg.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="news_story_title"&gt;Myanmar Cyclone Death Toll Reaches 10,000, Junta Says (Update1) &lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;     May 6 (Bloomberg) -- The death toll from the tropical
cyclone that slammed into &lt;A target="_blank" href="http://www.un.org/Depts/Cartographic/map/profile/myanmar.pdf"&gt;Myanmar&lt;/A&gt; three days ago rose to 10,000,
according to the military government, making the storm Southeast
Asia's deadliest natural disaster since the 2004 tsunami.     &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;About 3,000 people are missing in the Irrawaddy delta
region alone, Myanmar government ministers told international
diplomats yesterday, the United Nations news agency &lt;A target="_blank" href="http://www.irinnews.org/irin-fp.aspx"&gt;IRIN&lt;/A&gt; said.     &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The U.S. yesterday offered an initial $250,000 in aid to
the country, which is among the world's least-developed, while
castigating its military leadership for failing to alert
citizens to the approaching cyclone.     &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/foreign+policy/" rel="tag"&gt;foreign policy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/humanism/" rel="tag"&gt;humanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/bush/" rel="tag"&gt;bush&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.bloomberg.com/apps/news?pid=20601087&amp;sid=amBnEMDZq5wY&amp;refer=home</clipSource><pubDate>Tue, 06 May 2008 03:21:16 GMT</pubDate></item><item><title>I am a transhumanist, thanks</title><link>http://clipmarks.com/clipmark/3628F7FC-9348-4A7C-85CC-25C6FCC5510E/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  I say, fear not. If you have clearly transhumanist beliefs, like the notion that human enhancement is coming in the next few decades and will be a big deal, then don’t be afraid to call yourself one.&lt;br/&gt;&lt;br/&gt;As Dr. Wittgenstein, one of my favorite philosophers ever, used to argue, words are just labels we fill with our own content. To think that a word has any inherent meaning aside from its use in language is absurd. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.acceleratingfuture.com/michael/blog/?p=754" title="http://www.acceleratingfuture.com/michael/blog/?p=754"&gt;www.acceleratingfuture.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;I have a suitcase.  Inside of it is concern for the future, an Enlightenment approach to technology, an embrace of humanism with a qualifier to aim higher, fascination for cyborgs and cybernetics, interest in Artificial Intelligence and Intelligence Augmentation, technoprogressive bioethics (yes Dale, your term has been hijacked), a desire to freeze myself if necessary, interest in molecular manufacturing, self-replicating machines, Big Picture, long-term thinking, and a sense of self-depreciating humor.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;What should I name that suitcase?&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;To anyone confident about their own ideas, and unafraid of naysayers, the answer is a no-brainer: &lt;STRONG&gt;transhumanism&lt;/STRONG&gt;.  Transhumanism is the philosophy that we adhere to, the suitcase word we use to describe our fascinating interests, which are often relevant to the future of humanity, and often even sanctioned by mainstream news outlets.  (During the last ten years.)&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/transhumanism/" rel="tag"&gt;transhumanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ai/" rel="tag"&gt;ai&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.acceleratingfuture.com/michael/blog/?p=754</clipSource><pubDate>Mon, 05 May 2008 09:21:56 GMT</pubDate></item></channel></rss>