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<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | Human nature Clips</title><link>http://clipmarks.com/search/human+nature/sort/most-pops/</link><feedUrl>http://rss.clipmarks.com/search/human+nature/sort/most-pops/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>How to Get People to Like You</title><link>http://clipmarks.com/clipmark/A69D8C6D-051B-433A-8797-B99B61FB5A63/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/kankamuso/"&gt;kankamuso&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  A little bit more detailed than the usual "just be yourself", heh. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://mysticeye.info/2006/09/18/how-to-get-people-to-like-you/" title="http://mysticeye.info/2006/09/18/how-to-get-people-to-like-you/"&gt;mysticeye.info&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-AU"&gt;Learn to remember names. A name is very important to someone. If you don’t take the time to learn someone’s name, it indicates that you’re not interested in him or her. When someone remembers your name, it gives you the feeling that you are interesting or important.&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-AU"&gt;Be easy going and natural. When you are stiff, reserved or unresponsive, you unconsciously build up a barrier. But when you are easy going and natural it is easy for people to like you.&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-AU"&gt;Be interesting. Have something to talk about that people find interesting or stimulating. This way people want to be with you.&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-AU"&gt;Don’t have a big ego. If you give the impression that you know it all, that you are superior, you make it hard for people to like you. Be normally humble.&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-AU"&gt;Do some self-study and get rid of negative attitudes. People can consciously or unconsciously pick those up and they might find it irritable to be around you.&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-AU"&gt;Always look for the positive qualities in a person. Getting people to like you is merely the other side of liking them.&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-AU"&gt;Try to build up someone’s ego. Make compliments. Congratulate upon someone’s achievement, or express sympathy when they are in sorrow or if they feel disappointed. The ego is a sacred thing; every human being has the desire to feel important. When you deflate someone’s ego, you are wounding him deep inside.&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-AU"&gt;Give strength to people, support them. Help them to be stronger and they will give you affection.&lt;BR /&gt;
&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-AU"&gt;Whether you like to admit it or not, we want people to like us. If someone tells you that he does not  really care if people like him or not, he simply is not being honest. The longing to be liked is one of our deepest desires. We want to be popular, we want people to speak nothing but good of us and we want to have affection of the people around us. It is in our human nature.&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/how+to/" rel="tag"&gt;how to&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/lists/" rel="tag"&gt;lists&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/psychology/" rel="tag"&gt;psychology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/relationships/" rel="tag"&gt;relationships&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://mysticeye.info/2006/09/18/how-to-get-people-to-like-you/</clipSource><pubDate>Mon, 15 Jan 2007 19:23:50 GMT</pubDate></item><item><title>7 Thinking Errors You Probably Make</title><link>http://clipmarks.com/clipmark/B1314716-EFAA-4559-B79C-0D7FCFD87536/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/gingembre/"&gt;gingembre&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Common thinking errors explained, each backed by a scientific study. Food for thought! &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.lifehack.org/articles/lifehack/7-stupid-thinking-errors-you-probably-make.html" title="http://www.lifehack.org/articles/lifehack/7-stupid-thinking-errors-you-probably-make.html"&gt;www.lifehack.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The brain isn’t a flawless piece of machinery.  Although it is powerful and comes in an easy to carry container, it has it’s weaknesses.  A field in psychology which &lt;A href="#" class="kLink" target="_new" id="KonaLink0"&gt;&lt;FONT color="#3366cc"&gt;&lt;SPAN class="kLink"&gt;studies&lt;/SPAN&gt;&lt;/FONT&gt;&lt;/A&gt; these errors, known as biases.  Although you can’t upgrade your mental hardware, noticing these biases can clue you into possible mistakes&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/gingembre/512/48CD78FC-7DC2-47E2-8370-C8A5697BD094.png" alt="20070910-faultybrain.png" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The entire domain of the scientific method has largely been an effort to overcome the natural inclination towards bias in reasoning&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;common thinking errors:&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
1) Confirmation Bias&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;tendency to seek information to prove, rather than disprove our theories&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
2) Hindsight Bias&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;see past results as appearing more probable than they did initially&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
3) Clustering Illusion&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;see patterns where none actually exist&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
4) Recency Effect&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;give more weight to recent data&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
5) Anchoring Bias&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;a well-known problem with negotiations&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
6) Overconfidence Effect&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;people tend to grossly overestimate their abilities&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
7) Fundamental Attribution Error&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Mistaking personality and character traits for differences caused by situations&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/psychology/" rel="tag"&gt;psychology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/human+nature/" rel="tag"&gt;human nature&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/bias/" rel="tag"&gt;bias&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/thinking/" rel="tag"&gt;thinking&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/reasoning/" rel="tag"&gt;reasoning&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/critical+thinking/" rel="tag"&gt;critical thinking&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.lifehack.org/articles/lifehack/7-stupid-thinking-errors-you-probably-make.html</clipSource><pubDate>Sun, 09 Dec 2007 17:14:13 GMT</pubDate></item><item><title>Atheism: 10 Myths &amp; 10 Truths For The Open-Minded</title><link>http://clipmarks.com/clipmark/FBB71BD5-F439-4294-AC2D-973401437F60/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/BartendingBear/"&gt;BartendingBear&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  These 10 Myths of Atheism are well countered by the 10 Truths offered in answer to them in this article. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.latimes.com/news/opinion/la-op-harris24dec24,0,4813155,print.story" title="http://www.latimes.com/news/opinion/la-op-harris24dec24,0,4813155,print.story"&gt;www.latimes.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;10 myths -- and 10 truths -- about atheism&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;




SEVERAL POLLS indicate that the term "atheism" has acquired such an extraordinary stigma in the United States that being an atheist is now a perfect impediment to a career in politics (in a way that being black, Muslim or homosexual is not). According to a recent Newsweek poll, only 37% of Americans would vote for an otherwise qualified atheist for president. &lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Atheists are often imagined to be intolerant, immoral, depressed, blind to the beauty of nature and dogmatically closed to evidence of the supernatural.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Atheists believe that life is meaningless.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Atheism is responsible for the greatest crimes in human history.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Atheism is dogmatic.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Atheists think everything in the universe arose by chance.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Atheism has no connection to science.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Atheists are arrogant.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Atheists are closed to spiritual experience.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Atheists believe that there is nothing beyond human life and human understanding.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Atheists ignore the fact that religion is extremely beneficial to society.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;Atheism provides no basis for morality.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;We have made considerable moral progress over the years, and we didn't make this progress by reading the Bible or the Koran more closely. Both books condone the practice of slavery — and yet every civilized human being now recognizes that slavery is an abomination. Whatever is good in scripture — like the golden rule — can be valued for its ethical wisdom without our believing that it was handed down to us by the creator of the universe.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/atheism/" rel="tag"&gt;atheism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/logic/" rel="tag"&gt;logic&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/truth/" rel="tag"&gt;truth&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/rationality/" rel="tag"&gt;rationality&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.latimes.com/news/opinion/la-op-harris24dec24,0,4813155,print.story</clipSource><pubDate>Tue, 26 Dec 2006 07:55:26 GMT</pubDate></item><item><title>What would happen if all humans disappeared from the earth?</title><link>http://clipmarks.com/clipmark/D2CC17D3-8120-49DE-B556-C5CE4A27E281/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/haraya/"&gt;haraya&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  A timeline that shows how long it would take for traces of human-made things and systems to vanish if we all suddenly went away. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.treehugger.com/files/doom_1.php" title="http://www.treehugger.com/files/doom_1.php"&gt;www.treehugger.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/haraya/512/18B13B3B-555D-4C06-B1A0-80F485E20F0C.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/humans/" rel="tag"&gt;humans&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/nature/" rel="tag"&gt;nature&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/death/" rel="tag"&gt;death&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/timeline/" rel="tag"&gt;timeline&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/end/" rel="tag"&gt;end&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/earth/" rel="tag"&gt;earth&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/civilization/" rel="tag"&gt;civilization&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/time/" rel="tag"&gt;time&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/decay/" rel="tag"&gt;decay&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/life/" rel="tag"&gt;life&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/environment/" rel="tag"&gt;environment&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/visualization/" rel="tag"&gt;visualization&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.treehugger.com/files/doom_1.php</clipSource><pubDate>Sun, 15 Oct 2006 12:15:12 GMT</pubDate></item><item><title>100 most influential books ever written...</title><link>http://clipmarks.com/clipmark/F7791BC5-2D33-4667-AC8A-9B29B64C8561/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/mugofcoffee/"&gt;mugofcoffee&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  more than half I had clipped! (limit) For the rest, you may need to visit the site. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://thegreatbookslist.com/otherlistssmith.html" title="http://thegreatbookslist.com/otherlistssmith.html"&gt;thegreatbookslist.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/mugofcoffee/512/47A50953-699C-4A00-91E1-5F11ADF489F1.jpg" alt="library" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="style6"&gt;'100 Most Influential Books Ever Written' by Martin Seymour-Smith &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The I Ching &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Old Testament &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Iliad and The Odyssey by Homer &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Upanishads &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Way and Its Power, Lao-tzu &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Avesta &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Analects, Confucius &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;History of the Peloponnesian War, Thucydides &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Works, Hippocrates &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Works, Aristotle &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;History, Herodotus &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Republic, Plato &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Elements, Euclid &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Dhammapada &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Aeneid, Virgil &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;On the Nature of Reality, Lucretius &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Allegorical Expositions of the Holy Laws, Philo of Alexandria &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Lives, Plutarch &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The New Testament &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Annals, from the Death of the Divine Augustus, Cornelius   Tacitus &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Gospel of Truth &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Meditations, Marcus Aurelius &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Outlines of Pyrrhonism, Sextus Empiricus &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Enneads, Plotinus &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Confessions, Augustine of Hippo &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Koran &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Guide for the Perplexed, Moses Maimonides &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Kabbalah &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Summa Theologicae, Thomas Aquinas &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Divine Comedy, Dante Alighieri &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;In Praise of Folly, Desiderius Erasmus &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Prince, Niccolò Machiavelli &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;On the Babylonian Captivity of the Church, Martin Luther &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Gargantua and Pantagruel, François Rabelais &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Institutes of the Christian Religion, John Calvin &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;On the Revolution of the Celestial Orbs, Nicolaus Copernicus &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Essays, Michel Eyquem de Montaigne &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Don Quixote, Parts I and II, Miguel de Cervantes &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Harmony of the World, Johannes Kepler &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Novum Organum, Francis Bacon &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The First Folio [Works], William Shakespeare &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Dialogue Concerning Two New Chief World Systems, Galileo   Galilei &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Discourse on Method, René Descartes &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Pensées, Blaise Pascal &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Leviathan, Thomas Hobbes &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Works, Gottfried Wilhelm Leibniz &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Ethics, Baruch de Spinoza &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Pilgrim's Progress, John Bunyan &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Mathematical Principles of Natural Philosophy, Isaac Newton &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Principles of Human Knowledge, George Berkeley &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Essay Concerning Human Understanding, John Locke &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The New Science, Giambattista Vico &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;A Treatise of Human Nature, David Hume &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;The Encyclopedia, Denis Diderot, ed. &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;A Dictionary of the English Language, Samuel Johnson &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Candide, François-Marie de Voltaire &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;Common Sense, Thomas Paine &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI class="style6"&gt;An Enquiry Into the Nature and Causes of the Wealth of Nations,   Adam Smith &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/books/" rel="tag"&gt;books&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/influential/" rel="tag"&gt;influential&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/interesting/" rel="tag"&gt;interesting&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/weightage+of+words./" rel="tag"&gt;weightage of words.&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://thegreatbookslist.com/otherlistssmith.html</clipSource><pubDate>Sun, 18 Feb 2007 07:28:02 GMT</pubDate></item><item><title>25 Greatest Science Books of All Time</title><link>http://clipmarks.com/clipmark/AC432B63-D3A3-4BBA-B298-981776A00C44/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Kore7/"&gt;Kore7&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  &lt;blockquote&gt;&lt;b&gt;&lt;i&gt;The Origin of Species&lt;/i&gt; (1859)&lt;/b&gt;&lt;br/&gt;&lt;br/&gt;Darwin's masterwork is, undeniably, &lt;i&gt;The Origin of Species&lt;/i&gt;, in which he introduced his theory of evolution by natural selection. Prior to its publication, the prevailing view was that each species had existed in its current form since the moment of divine creation and that humans were a privileged form of life, above and apart from nature. Darwin's theory knocked us from that pedestal. Wary of a religious backlash, he kept his ideas secret for almost two decades while bolstering them with additional observations and experiments. The result is an avalanche of detail—there seems to be no species he did not contemplate—thankfully delivered in accessible, conversational prose. A century and a half later, Darwin's paean to evolution still begs to be heard: "There is grandeur in this view of life," he wrote, that "from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved." &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://discover.com/issues/dec-06/features/25-greatest-science-books/" title="http://discover.com/issues/dec-06/features/25-greatest-science-books/"&gt;discover.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;&lt;SPAN&gt;
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1. &lt;/SPAN&gt;and 2. &lt;I&gt;The Voyage of the Beagle&lt;/I&gt; (1845) and &lt;I&gt;The Origin of Species&lt;/I&gt; (1859) by Charles Darwin [tie]&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/85525F33-DE61-40F1-8B88-3EB395C457F7.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;3. &lt;I&gt;Philosophiae Naturalis Principia Mathematica&lt;/I&gt; (&lt;I&gt;Mathematical Principles of Natural Philosophy&lt;/I&gt;) by Isaac Newton (1687)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/6978025C-71AF-45E5-A132-E1FF0562B114.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;4. &lt;I&gt;Dialogue Concerning the Two Chief World Systems&lt;/I&gt; by Galileo Galilei (1632)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/653C096A-0553-467A-B491-CAFEE8E28EE7.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;5. &lt;I&gt;De Revolutionibus Orbium Coelestium&lt;/I&gt; (&lt;I&gt;On the Revolutions of Heavenly Spheres&lt;/I&gt;) by Nicolaus Copernicus (1543)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/E7068CC6-12F2-433A-8896-9F8B5AEF355C.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;6. &lt;I&gt;Physica&lt;/I&gt; (&lt;I&gt;Physics&lt;/I&gt;) by Aristotle (circa 330 B.C.)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/8F35CA60-CE32-4517-8DCC-DF40E864EB70.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;7. &lt;I&gt;De Humani Corporis Fabrica&lt;/I&gt; (&lt;I&gt;On the Fabric of the Human Body&lt;/I&gt;) by Andreas Vesalius (1543)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/3A460767-6B63-44F1-9CE7-D5525A2DF4D8.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P align="left"&gt;&lt;B&gt;8. &lt;I&gt;Relativity: The Special and General Theory&lt;/I&gt; by Albert Einstein (1916)&lt;/B&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/BC6199BA-625D-47D8-AD97-AE8B9315CB0F.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://discover.com/issues/dec-06/features/25-greatest-science-books/?page=2" title="http://discover.com/issues/dec-06/features/25-greatest-science-books/?page=2"&gt;discover.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;9. &lt;I&gt;The Selfish Gene&lt;/I&gt; by Richard Dawkins (1976)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;10. &lt;I&gt;One Two Three . . . Infinity&lt;/I&gt; by George Gamow (1947)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/D0D26120-BBC0-4B04-AB86-1133F73EDFB1.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;11. &lt;I&gt;The Double Helix&lt;/I&gt; by James D. Watson (1968)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;12. &lt;I&gt;What Is Life?&lt;/I&gt; by Erwin Schrödinger (1944)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;13. &lt;I&gt;The Cosmic Connection&lt;/I&gt; by Carl Sagan (1973)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/DAC849BD-3D5E-4EC6-9568-5231C175C3CD.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;14. &lt;I&gt;The Insect Societies&lt;/I&gt; by Edward O. Wilson (1971)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;15. &lt;I&gt;The First Three Minutes&lt;/I&gt; by Steven Weinberg (1977)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;16. &lt;I&gt;Silent Spring&lt;/I&gt; by Rachel Carson (1962)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;17. &lt;I&gt;The Mismeasure of Man&lt;/I&gt; by Stephen Jay Gould (1981)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/671A6EFD-A2A1-4BFE-B27D-D765F44DB914.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;18. &lt;I&gt;The Man Who Mistook His Wife for a Hat and Other Clinical Tales&lt;/I&gt; by Oliver Sacks (1985)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://discover.com/issues/dec-06/features/25-greatest-science-books/?page=3" title="http://discover.com/issues/dec-06/features/25-greatest-science-books/?page=3"&gt;discover.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P align="left"&gt;&lt;B&gt;19. &lt;I&gt;The Journals of Lewis and Clark by Meriwether Lewis and William Clark (1814)&lt;/I&gt;&lt;/B&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P align="left"&gt;&lt;B&gt;20. &lt;I&gt;The Feynman Lectures on Physics&lt;/I&gt; &lt;A href="http://discover.com/issues/dec-06/features/25-greatest-science-books/?page=3%23correction"&gt;by*&lt;/A&gt; Richard P. Feynman, Robert B. Leighton, and Matthew Sands (1963)&lt;/B&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/A4301C24-5338-468A-95C9-8CF455AEBDDF.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P align="left"&gt;&lt;B&gt;21. &lt;I&gt;Sexual Behavior in the Human Male&lt;/I&gt; by Alfred C. Kinsey et al. (1948)&lt;/B&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;22. &lt;I&gt;Gorillas in the Mist&lt;/I&gt; by Dian Fossey (1983)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/7213F115-ACD0-40E5-B6CA-C7C355CAC15A.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;23. &lt;I&gt;Under a Lucky Star&lt;/I&gt; by Roy Chapman Andrews (1943)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;24. &lt;I&gt;Micrographia&lt;/I&gt; by Robert Hooke (1665)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/FA990043-E3AB-48D5-A7BA-C281FB340DE4.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;25. &lt;I&gt;Gaia&lt;/I&gt; by James Lovelock (1979)&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P align="center" class="lightOrangeBg"&gt;&lt;B&gt;Honorable Mentions&lt;/B&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/book/" rel="tag"&gt;book&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/books/" rel="tag"&gt;books&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/reading/" rel="tag"&gt;reading&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/best+of/" rel="tag"&gt;best of&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/list/" rel="tag"&gt;list&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/literature/" rel="tag"&gt;literature&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/discover/" rel="tag"&gt;discover&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/darwin/" rel="tag"&gt;darwin&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/newton/" rel="tag"&gt;newton&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/galileo/" rel="tag"&gt;galileo&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://discover.com/issues/dec-06/features/25-greatest-science-books/</clipSource><pubDate>Tue, 21 Nov 2006 02:26:37 GMT</pubDate></item><item><title>Oh yeah, and don't trust yourself either!</title><link>http://clipmarks.com/clipmark/1B16A700-C070-4DC3-B1CE-EFC82D56210B/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ouyangwulong/"&gt;ouyangwulong&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  The Chinese philosopher Xun Zi said that human nature is not particularly good, but he went on to argue that doesn't mean that we shouldn't try to make it better. Too many people resign themselves to say "that's just the way things are" because that's easier than challenging their own beliefs.&lt;br/&gt;&lt;br/&gt;Before we can be an agent for change, our ideas must be relentlessly refined in the furnace of critical introspection.&lt;br/&gt;&lt;br/&gt;Follow the link to read all these cognitive hazards, and see where you find them in your life! &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://healthbolt.net/2007/02/14/26-reasons-what-you-think-is-right-is-wrong/" title="http://healthbolt.net/2007/02/14/26-reasons-what-you-think-is-right-is-wrong/"&gt;healthbolt.net&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;IMG src="http://healthbolt.net/wp-content/uploads/2007/01/264113001_f1ed3fb11e1.jpg" alt="cognitive hazard" id="image1050" /&gt;&lt;BR /&gt;
A &lt;A href="http://en.wikipedia.org/wiki/Cognitive_bias" title="http://en.wikipedia.org/wiki/Cognitive_bias"&gt;cognitive bias&lt;/A&gt; is something that our minds commonly do to distort our own view of reality. Here are the 26 most studied and widely accepted cognitive biases.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;&lt;A href="http://en.wikipedia.org/wiki/Confirmation_bias" title="Confirmation bias"&gt;Confirmation bias&lt;/A&gt; - the tendency to search for or interpret information in a way that confirms one’s preconceptions.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;&lt;A href="http://en.wikipedia.org/wiki/Congruence_bias" title="Congruence bias"&gt;Congruence bias&lt;/A&gt; - the tendency to test hypotheses exclusively through direct testing.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;&lt;A href="http://en.wikipedia.org/wiki/Contrast_effect" title="Contrast effect"&gt;Contrast effect&lt;/A&gt; - the enhancement or diminishment of a weight or other measurement when compared with recently observed contrasting object.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;&lt;A href="http://en.wikipedia.org/wiki/D%C3%A9formation_professionnelle" title="Déformation professionnelle"&gt;Déformation professionnelle&lt;/A&gt; - the tendency to look at things according to the conventions of one’s own profession, forgetting any broader point of view.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;&lt;A href="http://en.wikipedia.org/wiki/Disconfirmation_bias" title="Disconfirmation bias"&gt;Disconfirmation bias&lt;/A&gt; - the tendency for people to extend critical scrutiny to information which contradicts their prior beliefs and uncritically accept information that is congruent with their prior beliefs.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;&lt;A href="http://en.wikipedia.org/wiki/Illusion_of_control" title="Illusion of control"&gt;Illusion of control&lt;/A&gt; - the tendency for human beings to believe they can control or at least influence outcomes which they clearly cannot.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/cognative+blind+spots/" rel="tag"&gt;cognative blind spots&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/logic/" rel="tag"&gt;logic&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/mind/" rel="tag"&gt;mind&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://healthbolt.net/2007/02/14/26-reasons-what-you-think-is-right-is-wrong/</clipSource><pubDate>Sat, 12 May 2007 09:41:19 GMT</pubDate></item><item><title>SCIENTISTS SHOW HALLUCINOGEN CREATES UNIVERSAL “MYSTICAL” EXPERIENCE</title><link>http://clipmarks.com/clipmark/BBFF8FBC-E0C6-4412-BCA4-AC45BAD90444/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Silkweaver/"&gt;Silkweaver&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  in the 1950s, showed signs of therapeutic potential or value in research into the nature of consciousness and sensory perception.  “Human consciousness…is a function of the ebb and flow of neural impulses in various regions of the brain-the very substrate that drugs such as psilocybin act upon,” Schuster says. “Understanding what mediates these effects is clearly within the realm of neuroscience and deserves investigation.”&lt;br/&gt;&lt;br/&gt;“A vast gap exists between what we know of these drugs-mostly from descriptive anthropology-and what we believe we can understand using modern clinical pharmacology techniques,” says study leader Roland Griffiths, Ph.D., a professor with Hopkins’ departments of Neuroscience and Psychiatry and Behavioral Biology. “That gap is large because, as a reaction to the excesses of the 1960s, human research with hallucinogens has been basically frozen in time these last forty years.” &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.clusterbusters.com/hallucinogens.html" title="http://www.clusterbusters.com/hallucinogens.html"&gt;www.clusterbusters.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Silkweaver/512/E95D0FBE-D86B-4188-BD3C-877B4049A993.jpg" alt="C12H17N2O4P Composition of Psyoocybin Mushroom " /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://rixonology.wordpress.com/2008/08/07/hopkins-scientists-show-hallucinogen-in-mushrooms-creates-universal-%E2%80%9Cmystical%E2%80%9D-experience/" title="http://rixonology.wordpress.com/2008/08/07/hopkins-scientists-show-hallucinogen-in-mushrooms-creates-universal-%E2%80%9Cmystical%E2%80%9D-experience/"&gt;rixonology.wordpress.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="Header_1"&gt;HOPKINS SCIENTISTS SHOW HALLUCINOGEN IN MUSHROOMS CREATES UNIVERSAL “MYSTICAL” EXPERIENCE&lt;/SPAN&gt;&lt;SPAN class="Body_Text"&gt;&lt;BR /&gt;
&lt;/SPAN&gt;&lt;SPAN class="Header_3"&gt;Rigorous study hailed as landmark&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Using unusually rigorous scientific conditions and measures, Johns Hopkins researchers have shown that the active agent in “sacred mushrooms” can induce mystical/spiritual experiences descriptively identical to spontaneous ones people have reported for centuries.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The resulting experiences apparently prompt positive changes in behavior and attitude that last several months, at least.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The agent, a plant alkaloid called psilocybin, mimics the effect of serotonin on brain receptors-as do some other hallucinogens-but precisely where in the brain and in what manner are unknown.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Cited as “landmark” in the commentary by former National Institute on Drug Abuse (NIDA) director, Charles Schuster, the research marks a new systematic approach to studying certain hallucinogenic compounds&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/neuroscience/" rel="tag"&gt;neuroscience&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/hallucinogenic+mushrooms/" rel="tag"&gt;hallucinogenic mushrooms&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/brain/" rel="tag"&gt;brain&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/consciousness/" rel="tag"&gt;consciousness&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.clusterbusters.com/hallucinogens.html</clipSource><pubDate>Sun, 10 Aug 2008 22:33:49 GMT</pubDate></item><item><title>Killing the Buddha</title><link>http://clipmarks.com/clipmark/7A93DBC7-3935-46D4-9A10-E69AFBF54EF0/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  a fascinating and interesting read:from the article: "It is as yet undetermined what it means to be human, because every facet of our culture—and even our biology itself—remains open to innovation and insight." &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://mambo.shambhalasun.com/index.php?option=content&amp;task=view&amp;id=2903&amp;Itemid=247" title="http://mambo.shambhalasun.com/index.php?option=content&amp;task=view&amp;id=2903&amp;Itemid=247"&gt;mambo.shambhalasun.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="article_title"&gt;Killing the Buddha&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;SPAN class="article_title"&gt; &lt;/SPAN&gt;&lt;BR /&gt;&lt;SPAN class="article_author"&gt;Sam Harris&lt;/SPAN&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="article_blurb"&gt;“Kill the Buddha,” says the old koan. “Kill Buddhism,” says Sam Harris, author ot The End of Faith, who argues that Buddhism’s philosophy, insight, and practices would benefit more people if they were not presented as a religion. &lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;    For the fact is that a person can embrace the Buddha’s teaching, and even become a genuine Buddhist contemplative (and, one must presume, a buddha) without believing anything on insufficient evidence. The same cannot be said of the teachings for faith-based religion. In many respects, Buddhism is very much like science. One starts with the hypothesis that using attention in the prescribed way (meditation), and engaging in or avoiding certain behaviors (ethics), will bear the promised result (wisdom and psychological well-being). This spirit of empiricism animates Buddhism to a unique degree. For this reason, the methodology of Buddhism, if shorn of its religious encumbrances, could be one of our greatest resources as we struggle to develop our scientific understanding of human subjectivity.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;The Problem of Religion&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;A Contemplative Science&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;    There is much more to be discovered about the nature of the human mind. In particular, there is much more for us to understand about how the mind can transform itself from a mere reservoir of greed, hatred, and delusion into an instrument of wisdom and compassion. Students of the Buddha are very well placed to further our understanding on this front, but the religion of Buddhism currently stands in their way.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/buddhism/" rel="tag"&gt;buddhism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/faith/" rel="tag"&gt;faith&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/zen/" rel="tag"&gt;zen&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/mind/" rel="tag"&gt;mind&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://mambo.shambhalasun.com/index.php?option=content&amp;task=view&amp;id=2903&amp;Itemid=247</clipSource><pubDate>Fri, 29 Dec 2006 00:52:09 GMT</pubDate></item><item><title>Unchain your dogs</title><link>http://clipmarks.com/clipmark/493125DF-2DF7-4B41-8580-5872BE198CEA/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/bignosemousie/"&gt;bignosemousie&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Lots of information at the source.  Photos that will break your heart. &lt;img src="http://clipmarks.com/images/icons/smilies/sad.gif" alt="" /&gt;&lt;br/&gt;&lt;br/&gt;Unchain your dog, please. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.unchainyourdog.org/Facts.htm" title="http://www.unchainyourdog.org/Facts.htm"&gt;www.unchainyourdog.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/bignosemousie/512/C564AF3D-875A-44A8-9272-3B6F569647B9.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;What is meant by "chaining" or "tethering" dogs?&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;These terms refer to the practice of fastening a dog to a stationary object or stake, usually in the owner's backyard, as a means of keeping the animal under control. These terms do not refer to the periods when an animal is walked on a leash. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Why is tethering dogs inhumane?&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Dogs are naturally social beings who thrive on interaction with human&lt;IMG width="129" vspace="3" height="112" border="1" align="right" src="http://www.unchainyourdog.org/images/Cruelty1.jpg" /&gt; beings 

and other animals. In the wild, dogs and wolves live, eat, sleep, and hunt with 
a family of other canines. Dogs are genetically determined to live in a group.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/bignosemousie/512/EB1F1562-3C53-422E-81A7-9BDE58E83BC6.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/bignosemousie/512/51813676-B3E1-4F54-9E4F-486158FF71EB.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;A chained animal is caught in a vicious cycle; frustrated by long periods of boredom and social isolation, he becomes a neurotic shell of his former self—further deterring human interaction and kindness. In the end, the helpless dog can only suffer the frustration of watching the world go by in isolation—a cruel fate for what is by nature a highly social animal.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/bignosemousie/512/7D94A290-7187-4DA4-9BC7-02384B971668.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/animals+need+love+and+protection/" rel="tag"&gt;animals need love and protection&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.unchainyourdog.org/Facts.htm</clipSource><pubDate>Thu, 21 Aug 2008 23:38:23 GMT</pubDate></item><item><title>Humans ear bones began as reptile jaws</title><link>http://clipmarks.com/clipmark/AE958387-7C63-4DD3-A4BF-39AFA66C2FB7/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.cosmosmagazine.com/node/1105" title="http://www.cosmosmagazine.com/node/1105"&gt;www.cosmosmagazine.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1 class="title"&gt;Humans ear bones began as reptile jaws&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;SYDNEY: Part of the human ear evolved from jaw bones of our reptilian ancestors, according to a new mammal fossil find.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Three tiny bones found in the middle ear of all mammals are widely thought to have evolved from bones that in reptiles form part of the lower jaw. However, no fossil demonstrating the transition were known until now. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Researchers reported today in the British journal &lt;I&gt;Nature&lt;/I&gt; that &lt;I&gt;Yanoconodon allini&lt;/I&gt;, a newly-unearthed ancient mammal from China, has ear bones that appear to be at an intermediate stage.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;"Now we have a definitive piece of evidence, in a beautifully-preserved fossil split on two rock slabs," said study author and evolutionary biologist Zhe-Xi Luo from the Carnegie Museum of Natural history in Pittsburgh.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;It is remarkable that such tiny bones as those in the ear have survived 125 million years, said the study authors.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/research/" rel="tag"&gt;research&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/human+ears/" rel="tag"&gt;human ears&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/reptiles/" rel="tag"&gt;reptiles&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/jaws/" rel="tag"&gt;jaws&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.cosmosmagazine.com/node/1105</clipSource><pubDate>Sun, 18 Mar 2007 11:54:17 GMT</pubDate></item><item><title>Why Are We So Bad at Spotting Lies?</title><link>http://clipmarks.com/clipmark/3D192E3D-D185-4788-B10D-A655EC6E0C36/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Kore7/"&gt;Kore7&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  By nature, we are a rather trustful species and (unless you lie or detect lies for a living) chances are good that you harbor false assumptions of what deceitful behavior looks like.&lt;br/&gt;&lt;br/&gt;So says famous psychologist Richard Wiseman in this summary of his research into the universal, cross-cultural trait of human deception. Among other things, Wiseman shows that by the time they are five, even our own kids can fool us with ease and abandon!&lt;blockquote&gt;The simple fact is that the real clues to deceit are in the words that people use, not the body language.&lt;/blockquote&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.guardian.co.uk/weekend/story/0,,2060839,00.html" title="http://www.guardian.co.uk/weekend/story/0,,2060839,00.html"&gt;www.guardian.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;almost everyone thinks liars tend to avert their gaze, nervously wave their hands around and shift about in their seats.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;There is, however, one small problem.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Liars are just as likely as truth-tellers to look you in the eye, they don't move their hands around nervously and they don't shift about in their seats (if anything, they are a little more static than truth-tellers). People fail to detect lies because they are basing their opinions on behaviours that are not actually associated with deception.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;So what are the signals that really give away a liar? It is obvious that the more information you give away, the greater the chances of some of it coming back to haunt you. As a result, liars tend to say less and provide fewer details than truth-tellers.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Liars often try psychologically to distance themselves from their falsehoods, and so tend to include fewer references to themselves in their stories.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/lies/" rel="tag"&gt;lies&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/lying/" rel="tag"&gt;lying&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/deception/" rel="tag"&gt;deception&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/human/" rel="tag"&gt;human&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/psychology/" rel="tag"&gt;psychology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/wiseman/" rel="tag"&gt;wiseman&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/behavior/" rel="tag"&gt;behavior&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/smile/" rel="tag"&gt;smile&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/laugh/" rel="tag"&gt;laugh&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.guardian.co.uk/weekend/story/0,,2060839,00.html</clipSource><pubDate>Sat, 02 Jun 2007 19:03:34 GMT</pubDate></item><item><title>The Evolution of Evolution: how culture changes genes</title><link>http://clipmarks.com/clipmark/6FDB79AB-4869-4C3D-B319-3106A8F2605E/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/abailart/"&gt;abailart&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Not, as stated, a new idea: been around a long time in complexity theory, and quantum consciousness theory, for instance. This is a short, pithy statement of the claim, read it in a couple of minutes. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.slate.com/id/2179998/" title="http://www.slate.com/id/2179998/"&gt;www.slate.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Now we're in the midst of the next mutation in evolutionary theory: Human evolution didn't slow as we advanced from nature to culture. It accelerated and changed. Culture, born of natural selection, became natural selection's driving force.&lt;/P&gt;&lt;P&gt;This is the message of a &lt;A target="_blank" href="http://www.eurekalert.org/pub_releases/2007-12/uou-ahe120607.php"&gt;new study&lt;/A&gt; of the human genome. If true, it radically complicates the debate between nature and nurture. The question is no longer simply whether our genes are the source of civilization, but whether they're also its product.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Organisms evolve in response to changing environments. This can lead, paradoxically, to the evolution of traits that change the environment. Once that happens, the process becomes dialectical, and its speed &lt;A target="_blank" href="http://www.nytimes.com/2007/12/11/science/11gene.html"&gt;increases&lt;/A&gt;, because culture changes more rapidly than nature does.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Much of what now passes for "natural selection" isn't exactly natural. It's social.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;It may be true that today's God a human creation. But so, in a way, is today's evolution.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www.slate.com/id/2179998/</clipSource><pubDate>Mon, 17 Dec 2007 08:38:38 GMT</pubDate></item><item><title>Postcards from Auschwitz</title><link>http://clipmarks.com/clipmark/8EF063D5-2E7B-41E5-824A-4F7547ED3CD0/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ouyangwulong/"&gt;ouyangwulong&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  These photos teach us an important historical lesson: that there is no line separating humans from monsters, a single being can be both, simultaneously.&lt;br/&gt;&lt;br/&gt;Contrary to the common presumption, you do not lose your humanity simply because you dehumanize others. Even our worst enemies and the most hideous criminals are startlingly normal people. &lt;br/&gt;&lt;br/&gt;If there is a difference between the good and the bad, it must be that truly good people do not think themselves above being capable of true evil. When we lose sight of that, when we begin to presume our own righteousness, declare those who differ with us irredeemably mad or evil, and excuse our own transgressions on account of our own faultlessness, who is to say that we are any different from these people? &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.iht.com/articles/2007/09/19/arts/19photo.php?WT.mc_id=rssfrontpage" title="http://www.iht.com/articles/2007/09/19/arts/19photo.php?WT.mc_id=rssfrontpage"&gt;www.iht.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/ouyangwulong/512/A601041A-3F0B-40EA-B309-6B9D8B178786.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;STRONG&gt;&lt;A href="#" title="Click to view map" id="articleLocation"&gt;WASHINGTON&lt;/A&gt;:&lt;/STRONG&gt; Last December, Rebecca Erbelding, a young archivist at the United States Holocaust Memorial Museum, opened a letter from a former United States Army intelligence officer who said he wanted to donate photographs of Auschwitz he had found more than 60 years ago in Germany.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The comparisons between the albums are both poignant and obvious, as they juxtapose the comfortable daily lives of the guards with the horrific reality within the camp, where thousands were starving and 1.1 million died.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;For example, one of the Höcker pictures, shot on July 22, 1944, shows a group of cheerful young women who worked as SS communications specialists eating bowls of fresh blueberries. One turns her bowl upside down and makes a mock frown because she has finished her portion.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/holocaust/" rel="tag"&gt;holocaust&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/crimes+against+humanity/" rel="tag"&gt;crimes against humanity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evil/" rel="tag"&gt;evil&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/human+nature/" rel="tag"&gt;human nature&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.iht.com/articles/2007/09/19/arts/19photo.php?WT.mc_id=rssfrontpage</clipSource><pubDate>Wed, 19 Sep 2007 10:44:08 GMT</pubDate></item><item><title>Plastic Brain Outsmarts Experts</title><link>http://clipmarks.com/clipmark/0B4F0A51-030C-4B5B-814C-11799AC5A55E/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://physorg.com/news131901641.html" title="http://physorg.com/news131901641.html"&gt;physorg.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/wildcat/512/7A170580-5EDA-4E6A-AE15-A490042EF429.jpg" alt="Fluid intelligence an aspect of a persons IQ allows people to solve unfamiliar problems by understanding relationships between various concepts independent of previous knowledge or skills. Research shows that training short-term or working memory can ..." /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;  

Can human beings rev up their intelligence quotients, or are they stuck with IQs set by their genes at birth? Until recently, nature seemed to be the clear winner over nurture.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt; 
But new research, led by Swiss postdoctoral fellows Susanne M. Jaeggi and Martin Buschkuehl, working at the University of Michigan in Ann Arbor, suggests that at least one aspect of a person's IQ can be improved by training a certain type of memory.
&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;		
							Most IQ tests attempt to measure two types of intelligence--crystallized and fluid intelligence. Crystallized intelligence draws on existing skills, knowledge and experiences to solve problems by accessing information from long-term memory.
&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Fluid intelligence, on the other hand, draws on the ability to understand relationships between various concepts, independent of any previous knowledge or skills, to solve new problems. The research shows that this part of intelligence can be improved through memory training.
&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/brain/" rel="tag"&gt;brain&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/plastic/" rel="tag"&gt;plastic&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/nature/" rel="tag"&gt;nature&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/nurture/" rel="tag"&gt;nurture&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://physorg.com/news131901641.html</clipSource><pubDate>Fri, 06 Jun 2008 08:08:08 GMT</pubDate></item></channel></rss>