<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | </title><link>http://clipmarks.com/popular/date/2007/12/29/</link><feedUrl>http://rss.clipmarks.com/popular/date/2007/12/29/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>On Architecture and Elegance</title><link>http://clipmarks.com/clipmark/12D3BFFE-601B-4E13-97EE-B0F7C7A6EC91/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Kore7/"&gt;Kore7&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  &lt;blockquote&gt;[Maillart's] bridge is endowed with a subcategory of beauty we can refer to as elegance, a quality present whenever a work of architecture succeeds in carrying out an act of resistance—holding, spanning, sheltering—with grace and economy as well as strength; when it has the modesty not to draw attention to the difficulties it has surmounted.&lt;/blockquote&gt; From philosophical historian Alain de Botton's inimitable &lt;i&gt;The Architecture of Happiness&lt;/i&gt;, itself a paradigmatic illustration of the aesthetic elegance of well-engineered minimalism (be it architectural or textual).&lt;br/&gt;&lt;br/&gt;The &lt;a href="http://www.nybooks.com/articles/19971" rel="nofollow" target="_blank"&gt;NYRB's synopsis&lt;/a&gt; of de Botton's work makes note of this:&lt;blockquote&gt;The simplicity of his writing is not the product of a simple mind....&lt;br/&gt;&lt;br/&gt;In &lt;i&gt;The Consolations of Philosophy&lt;/i&gt; (2000) he remarked that "there are...no legitimate reasons why books in the humanities should be difficult or boring; wisdom does not require a specialized vocabulary or syntax."&lt;/blockquote&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.joelonsoftware.com/items/2006/12/15.html" title="http://www.joelonsoftware.com/items/2006/12/15.html"&gt;www.joelonsoftware.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Both Robert Maillart’s Salginatobel and Isambard Brunel’s Clifton Suspension bridges are structures of strength; both attract our veneration for carrying us safely across a fatal drop—and yet Maillart’s bridge is the more beautiful of the pair for the exceptionally nimble, apparently effortless way in which it carries out its duty.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;With its ponderous masonry and heavy steel chains, Brunel’s construction has something to it of a stocky middle-aged man who hoists his trousers and loudly solicits the attention of others before making a jump between two points&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.bristoljpg.co.uk/2004/suspension-bridge.htm" title="http://www.bristoljpg.co.uk/2004/suspension-bridge.htm"&gt;www.bristoljpg.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/E852FC66-03F3-4817-BD96-920E2F1686CF.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.joelonsoftware.com/items/2006/12/15.html" title="http://www.joelonsoftware.com/items/2006/12/15.html"&gt;www.joelonsoftware.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;whereas Maillart’s bridge resembles a lithe athlete who leaps without ceremony and bows demurely to his audience before leaving the stage.&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.greatbuildings.com/gbc/images/cid_aj2192_b.jpg" title="http://www.greatbuildings.com/gbc/images/cid_aj2192_b.jpg"&gt;www.greatbuildings.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Kore7/512/FE02863F-8C2A-49F8-97EE-A71F493BC0FB.jpg" alt="http://www.greatbuildings.com/gbc/images/cid_aj2192_b.jpg" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.joelonsoftware.com/items/2006/12/15.html" title="http://www.joelonsoftware.com/items/2006/12/15.html"&gt;www.joelonsoftware.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Both bridges accomplish daring feats, but Maillart’s possesses the added virtue of making its achievement look effortless—and because we sense it isn’t, we wonder at it and admire it all the more.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/architecture/" rel="tag"&gt;architecture&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/elegance/" rel="tag"&gt;elegance&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/bridges/" rel="tag"&gt;bridges&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/bulidings/" rel="tag"&gt;bulidings&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/beauty/" rel="tag"&gt;beauty&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/engineering/" rel="tag"&gt;engineering&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/design/" rel="tag"&gt;design&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/simplicity/" rel="tag"&gt;simplicity&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.joelonsoftware.com/items/2006/12/15.html</clipSource><pubDate>Sat, 29 Dec 2007 04:58:35 GMT</pubDate></item><item><title>101 Greatest George Carlin Quotes</title><link>http://clipmarks.com/clipmark/1B421FE0-83ED-4939-9DFA-1044AE02CCBC/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/swampfoxz/"&gt;swampfoxz&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Carlin for pope!&lt;br/&gt;This is one of the few humans that makes any sense at all. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://blogzarro.com/?p=226" title="http://blogzarro.com/?p=226"&gt;blogzarro.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;&lt;A title="Permanent Link: 101 Greatest George Carlin Quotes" rel="bookmark" href="http://blogzarro.com/?p=226"&gt;101 Greatest George Carlin Quotes&lt;/A&gt;&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/swampfoxz/512/EDEE3DC3-3B43-4513-BDD7-C2BBE00031C3.jpg" alt="George Carlin" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;I don’t have pet peeves — I have major psychotic fucking hatreds!&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;A house is just a place to keep your stuff while you go out and get more stuff.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;Have you ever noticed that their stuff is shit and your shit is stuff? &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;I wanna live. I don’t wanna die. That’s the whole meaning of life: Not dying! I figured that shit out by myself in the third grade.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;I used to be Irish Catholic. Now I’m an American — you know, you grow.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;No one knows what’s next, but everybody does it.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;The very existence of flamethrowers proves that sometime, somewhere, someone said to themselves, “You know, I want to set those people over there on fire, but I’m just not close enough to get the job done.”&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;Most people with low self-esteem have earned it. &lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;“No comment” is a comment.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;So far, this is the oldest I’ve been.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;Capitalism tries for a delicate balance: It attempts to work things out so that everyone gets just enough stuff to keep them from getting violent and trying to take other people’s stuff.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/carlin+quotes/" rel="tag"&gt;carlin quotes&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://blogzarro.com/?p=226</clipSource><pubDate>Fri, 28 Dec 2007 10:48:51 GMT</pubDate></item><item><title>God isn't the problem, it's the followers that kill me!</title><link>http://clipmarks.com/clipmark/DD133FC7-F6AD-416D-A682-6489405E04C2/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ouyangwulong/"&gt;ouyangwulong&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Ross Douthat raises a very valid criticism of Christopher Htichens' book God is Not Great.&lt;br/&gt;&lt;br/&gt;Most people attacking religion in books are going after God. I think this is a waste of time, normally promoted by personal grudges and emotional baggage. As a general rule, scientists should never try to prove a negative statement.&lt;br/&gt;&lt;br/&gt;On the other hand, if Hitchens hasn't answered Douthat's question, allow me to offer my ten cents in the following response: &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.claremont.org/publications/crb/id.1396/article_detail.asp" title="http://www.claremont.org/publications/crb/id.1396/article_detail.asp"&gt;www.claremont.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H5&gt;A review of &lt;A target="_blank" href="http://www.amazon.com/God-Not-Great-Religion-Everything/dp/0446579807/ref=pd_bbs_sr_1/102-4466679-7342551?ie=UTF8&amp;s=books&amp;qid=1181065273&amp;sr=1-1/theclaremontinst" linkindex="12" set="yes"&gt;&lt;I&gt;God is Not Great: How Religion Poisons Everything&lt;/I&gt;&lt;/A&gt;, by Christopher Hitchens&lt;/H5&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The book has been written with two main purposes in mind: to show that all religions are false, and to prove that their effects are near-universally pernicious.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;He succeeds in demonstrating that many faiths are frauds and many prophets have been fakers, that believers commit all sorts of terrible crimes and that Buddhists are no more pacific than Southern Baptists, and that the Bible is neither a work of academic history nor a biology textbook. Then again, I was convinced of these points already, and hoped that Hitchens would pick a fight on more contested territory, such as the origin and nature of spiritual experience, which seems a more likely source for man's persistent religiosity&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;But like most apologists for atheism, he evinces little interest in the topic of religion as it is actually lived, preferring to stick to the safer ground of putting the godly in the dock&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/god/" rel="tag"&gt;god&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/atheism/" rel="tag"&gt;atheism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/hitchens/" rel="tag"&gt;hitchens&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evil/" rel="tag"&gt;evil&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/right/" rel="tag"&gt;right&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/left/" rel="tag"&gt;left&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/prayer/" rel="tag"&gt;prayer&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/faith/" rel="tag"&gt;faith&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/miracles/" rel="tag"&gt;miracles&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.claremont.org/publications/crb/id.1396/article_detail.asp</clipSource><pubDate>Sat, 29 Dec 2007 05:49:25 GMT</pubDate></item></channel></rss>