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<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | wildcat's philosophy collection</title><link>http://clipmarks.com/clipper/wildcat/collection/philosophy/sort/newest-clips/</link><feedUrl>http://rss.clipmarks.com/clipper/wildcat/collection/philosophy/sort/newest-clips/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>The Cultural Evolution Of Religion</title><link>http://clipmarks.com/clipmark/6820BE0C-19C3-4724-ABFC-3EF07AAB7006/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.scientificblogging.com/rationally_speaking/the_cultural_evolution_of_religion" title="http://www.scientificblogging.com/rationally_speaking/the_cultural_evolution_of_religion"&gt;www.scientificblogging.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;First off, let me clear the field of an obvious source of what I think is rather fruitless discussion. The authors begin by summarizing three models of the evolution of religion: the &lt;B&gt;evolutionary group selection scenario&lt;/B&gt; (religion as an adaptation for group living), the &lt;B&gt;cultural by-product scenario&lt;/B&gt; (religion derives from the necessity of a theory of others’ mind and sensitivity to one’s reputation), and the &lt;B&gt;cultural group selection scenario&lt;/B&gt; (where competition among social groups favors the spread of costly practices to maintain in-group cohesion). &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;To begin with, &lt;A href="http://www.scientificblogging.com/news_account/religious_people_are_more_generous_says_study" linkindex="161" set="yes"&gt;they debunk the oft-repeated claim that religiosity increases charitability.&lt;/A&gt; It turns out studies that have made that link are entirely based on self-reporting, a notoriously unreliable source of behavioral evidence&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;A series of “Good Samaritan” studies found that people’s actual (as opposed to self-reported) charitable behavior shows no correspondence whatsoever with the degree of religious belief&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/culture/" rel="tag"&gt;culture&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.scientificblogging.com/rationally_speaking/the_cultural_evolution_of_religion</clipSource><pubDate>Sun, 12 Oct 2008 00:15:46 GMT</pubDate></item><item><title>The second enlightenment project</title><link>http://clipmarks.com/clipmark/DDE96B36-38DA-4CCB-A8B5-DC2295046E30/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  just discovered and exploring &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.2enlightenment.com/node/8" title="http://www.2enlightenment.com/node/8"&gt;www.2enlightenment.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The following table suggests an evolution of key principles of how society has been organized in the Industrial Age and how we expect these principles to morph as society becomes more complex, integrated and constantly changing. These undergird the basis for the idea of a need for a Second Enlightenment.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR valign="top" align="left"&gt;&lt;TD&gt;&lt;P&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;&lt;DIV&gt;Independent&lt;/DIV&gt;&lt;BR /&gt;
                    (Either/Or)&lt;/FONT&gt;&lt;/P&gt;
&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;&lt;DIV&gt;Interdependent&lt;/DIV&gt;&lt;BR /&gt;
                  (And/Both)&lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Systemic&lt;/FONT&gt;&lt;/TD&gt;
&lt;/TR&gt;
&lt;TR valign="top" align="left"&gt;
&lt;TD height="23"&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;&lt;DIV&gt;Self-interest&lt;/DIV&gt;
                  &lt;BR /&gt;&lt;BR /&gt;
                  &lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Help&lt;BR /&gt;
                  Each Other Succeed &lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;&lt;DIV&gt;Concomitant&lt;/DIV&gt;&lt;BR /&gt;
                  Good&lt;/FONT&gt;&lt;/TD&gt;
&lt;/TR&gt;
&lt;TR valign="top" align="left"&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Linear&lt;BR /&gt;
                  Thinking &lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Connective&lt;BR /&gt;
                  Thinking &lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Synthesis&lt;BR /&gt;
                  &amp; Generation&lt;/FONT&gt;&lt;/TD&gt;
&lt;/TR&gt;
&lt;TR valign="top" align="left"&gt;
&lt;TD height="23"&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Static&lt;BR /&gt;
                  Structures &lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Modules,&lt;BR /&gt;
                  Webs and Networks&lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Dynamic&lt;BR /&gt;
                  Adaptability &lt;/FONT&gt;&lt;/TD&gt;
&lt;/TR&gt;
&lt;TR valign="top" align="left"&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Reductionism&lt;BR /&gt;
                  &lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Holism&lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Connective&lt;BR /&gt;
                  Analysis &lt;/FONT&gt;&lt;/TD&gt;
&lt;/TR&gt;
&lt;TR valign="top" align="left"&gt;
&lt;TD height="36"&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Standard&lt;BR /&gt;
                  Education and Accountability&lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Unlearning,&lt;BR /&gt;
                  Uplearning and Non-Linear&lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Transformative&lt;BR /&gt;
                  Learning &lt;/FONT&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TR valign="top" align="left"&gt;&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Meaning&lt;BR /&gt;
                  from Materialism&lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;&lt;BR /&gt;
                  Meaning from Creativity/Spiritualism&lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Balance&lt;BR /&gt;
                  of Values&lt;/FONT&gt;&lt;/TD&gt;
&lt;/TR&gt;
&lt;TR valign="top" align="left"&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Competition&lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;&lt;BR /&gt;
                  Collaboration &lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Generative&lt;BR /&gt;
                  Development &lt;/FONT&gt;&lt;/TD&gt;
&lt;/TR&gt;
&lt;TR valign="top" align="left"&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Prediction&lt;BR /&gt;
                  and Certainty&lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Anticipation&lt;BR /&gt;
                  and Ambiguity&lt;/FONT&gt;&lt;/TD&gt;
&lt;TD&gt;&lt;FONT size="2" face="Georgia, Times New Roman, Times, serif" color="#006600"&gt;Parallel&lt;BR /&gt;&lt;DIV&gt;
                  Strategic and&lt;/DIV&gt;&lt;BR /&gt;&lt;DIV&gt;
                  Ecological&lt;/DIV&gt;&lt;BR /&gt;
                  Planning&lt;/FONT&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/second+enlightenment/" rel="tag"&gt;second enlightenment&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.2enlightenment.com/node/8</clipSource><pubDate>Mon, 15 Sep 2008 13:29:00 GMT</pubDate></item><item><title>Very Long-Term Backup- Rosetta</title><link>http://clipmarks.com/clipmark/9F2F5E78-132E-4BF9-ABA3-26B21837B989/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  One side of the disk contains a graphic teaser. The design shows headlines in the eight major languages of the world today spiraling inward in ever-decreasing size till it becomes so small you have trouble reading it, yet the text goes on getting smaller. The sentences announce: “Languages of the World: This is an archive of over 1,500 human languages assembled in the year 02008 C.E. Magnify 1,000 times to find over 13,000 pages of language documentation.”&lt;br/&gt;&lt;br/&gt;This graphic side of the disk is pure titanium. A black oxide coating has been added to the surface. The text is etched into that, revealing the whiter titanium. This bold sign board is needed because the pages of genesis which are etched on the mirror-like opposite side of the disk are nearly invisible.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://kk.org/kk/2008/08/very-longterm-backup.php" title="http://kk.org/kk/2008/08/very-longterm-backup.php"&gt;kk.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;
This problem of long-term digital storage seemed a crucial hurdle for any civilization trying to act generationaly. How could a society think in terms of centuries unless there was a reliable way to transmit and store its knowledge over centuries? This puzzle was the focus of a conference hosted by Long Now in 1998, dedicated to technical solutions for &lt;A href="http://www.longnow.org/projects/past-events/time-and-bits/" linkindex="14" set="yes"&gt;Managing Digital Continuity&lt;/A&gt;. At this meeting Brewster Kahle of the &lt;A href="http://www.archive.org/index.php" linkindex="15"&gt;Internet Archive&lt;/A&gt; suggested a new technology developed by Los Alamos labs, and commercialized by the &lt;A href="http://www.norsam.com/rosetta.html" linkindex="16"&gt;Norsam&lt;/A&gt; company, as a solution for long term digital storage. Norsam promised to micro-etch 350,000 pages of information onto a 3-inch nickel disk with an estimated lifespan of 2,000 -10,000 years.  
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;
Might it be possible to etch an entire library onto a set of disks? It might be worth trying. All we needed was a finite data set that a society might want to have backed up.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/wildcat/512/90E9DD51-8436-49F9-A022-F3F79428FFC8.jpg" alt="Rosettadisk" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The disk is 3 inches in diameter, and mounted beneath a glass hemisphere. 
&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/wildcat/512/4A4E2D5E-0471-49BA-8FA2-69BF815A70CB.jpg" alt="Rosettaball-1" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/backup/" rel="tag"&gt;backup&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/disk/" rel="tag"&gt;disk&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/rosetta/" rel="tag"&gt;rosetta&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/digital+continuity/" rel="tag"&gt;digital continuity&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://kk.org/kk/2008/08/very-longterm-backup.php</clipSource><pubDate>Tue, 26 Aug 2008 10:01:14 GMT</pubDate></item><item><title>Nassim Nicholas Taleb: the prophet of boom and doom</title><link>http://clipmarks.com/clipmark/186DA8D8-EC19-4C9D-B174-5DB5511C6D70/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  In December he lectured bankers at Société Générale, France’s second biggest bank. He told them they were sitting on a mountain of risks – a menagerie of black swans. They didn’t believe him. Six weeks later the rogue trader and black swan Jérôme Kerviel landed them with $7.2 billion of losses.&lt;br/&gt;&lt;br/&gt;As a result, Taleb is now the hottest thinker in the world. He has a $4m advance on his next book. He gives about 30 presentations a year to bankers, economists, traders, even to Nasa, the US Fire Administration and the Department of Homeland Security. But he doesn’t tell them what to do – he doesn’t know. He just tells them how the world is. “I’m not a guru. I’m just describing a problem and saying, ‘You deal with it.’” &lt;br/&gt;&lt;br/&gt;take a moment and read the article &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://business.timesonline.co.uk/tol/business/economics/article4022091.ece" title="http://business.timesonline.co.uk/tol/business/economics/article4022091.ece"&gt;business.timesonline.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2 class="sub-heading padding-top-5 padding-bottom-15"&gt;When this man said the world’s economy was heading for disaster, he was scorned. Now traders, economists, even Nasa, are clamouring to hear him speak&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;
He is telling me how to live. “The only way you can say ‘F*** you’ to
fate is by saying it’s not going to affect how I live. So if somebody
puts you to death, make sure you shave.”
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;
To explain: black swans were discovered in Australia. Before that, any
reasonable person could assume the all-swans-are-white theory was
unassailable. But the sight of just one black swan detonated that theory.
Every theory we have about the human world and about the future is
vulnerable to the black swan, the unexpected event. We sail in fragile
vessels across a raging sea of uncertainty. “The world we live in is vastly
different from the world we think we live in.”
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Last May, Taleb published The Black Swan: The Impact of the Highly Improbable.
It said, among many other things, that most economists, and almost all
bankers, are subhuman and very, very dangerous.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/nassim+nicholas+taleb/" rel="tag"&gt;nassim nicholas taleb&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/economy/" rel="tag"&gt;economy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/black+swans/" rel="tag"&gt;black swans&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://business.timesonline.co.uk/tol/business/economics/article4022091.ece</clipSource><pubDate>Tue, 26 Aug 2008 09:41:52 GMT</pubDate></item><item><title>Why the World Still Needs Philosophy </title><link>http://clipmarks.com/clipmark/B8A15908-DAD1-4AC1-8AB0-0E9E4A8583C0/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.oycf.org/perspectives/12_063001/philosophy.htm" title="http://www.oycf.org/perspectives/12_063001/philosophy.htm"&gt;www.oycf.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="-1" face="Arial, Helvetica, sans-serif"&gt;This 
                  new century has the potential to be either the worst or the 
                  best of times for humanity. The worst of times because there 
                  is no end in sight to the struggle between a dehumanizing global 
                  economy and the irrational forces (sexism, racism, and superstition) 
                  threatened by its hegemony. Unlike any other time in history, 
                  ours has sufficient stupidity, power and hatred to destroy the 
                  conditions for the possibility of life on this planet before 
                  they may be preserved anywhere else; the destructive powers 
                  at our disposal far exceed our present capacity to express love 
                  or altruism. Yet, it could very easily be the best of times 
                  because we finally have technological resources sufficient to 
                  provide a good life for the entire&lt;BR /&gt;
                  population of the earth. &lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;While the desires of human beings are at 
                  least potentially finite, most of us, with varying degrees of 
                  comprehension, allow our lives to run by insatiable institutions&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;artificial entities have no motive other than profit and 
                  unlimited accumulation&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/perspectives/" rel="tag"&gt;perspectives&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.oycf.org/perspectives/12_063001/philosophy.htm</clipSource><pubDate>Sat, 02 Aug 2008 18:35:21 GMT</pubDate></item><item><title>The Role of Meaning in Human Thinking</title><link>http://clipmarks.com/clipmark/099C75D2-F98D-4601-B350-D4B1F8F891BF/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://jetpress.org/v17/marsen.htm" title="http://jetpress.org/v17/marsen.htm"&gt;jetpress.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-GB"&gt;The creation of meaning to interpret and
communicate perceived phenomena is a fundamental trait of human intelligence.
This article explains some major ways in which this is achieved, focusing on
language and the perception of embodiment. It examines the representational
aspects of natural language, which account for the ambiguity of linguistic
signs, and describes how these manifest in metaphor, connotation and emotive
expression. The article argues that the human propensity to create meaning lies
largely in this representational ambiguity, which underlies all forms of
symbolism. However, the ambiguity of natural language has a paradoxical side,
since it is also at fault in many shortcomings of human communication, such as
misunderstanding and prejudicial stereotyping. This article argues that any
attempt to emulate human ways of thinking, for example in Artificial
Intelligence research, should take this paradoxical factor into account.&lt;O:P&gt;&lt;/O:P&gt;&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/ai/" rel="tag"&gt;ai&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ambiguity/" rel="tag"&gt;ambiguity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/language/" rel="tag"&gt;language&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://jetpress.org/v17/marsen.htm</clipSource><pubDate>Fri, 01 Aug 2008 12:50:56 GMT</pubDate></item><item><title>The Secrets of Storytelling: Why We Love a Good Yarn </title><link>http://clipmarks.com/clipmark/7A7DBC80-AA8A-4CAC-B9C2-B51B21267453/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.sciam.com/article.cfm?id=the-secrets-of-storytelling&amp;sc=MND_20080731" title="http://www.sciam.com/article.cfm?id=the-secrets-of-storytelling&amp;sc=MND_20080731"&gt;www.sciam.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;Storytelling is a human universal, and common themes appear in tales throughout history and all over the the world.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;These characteristics of stories, and our natural affinity toward them, reveal clues about our evolutionary history and the roots of emotion and empathy in the mind.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;By studying narrative’s power to influence beliefs, researchers are discovering how we analyze information and accept new ideas.&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Popular tales do far more than entertain, however. Psychologists and neuroscientists have recently become fascinated by the human predilection for storytelling. Why does our brain seem to be wired to enjoy stories? And how do the emotional and cognitive effects of a narrative influence our beliefs and real-world decisions?&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Storytelling is one of the few human traits that are truly universal across culture and through all of known history. Anthropologists find evidence of folktales everywhere in ancient cultures, written in Sanskrit, Latin, Greek, Chinese, Egyptian and Sumerian&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/storytelling/" rel="tag"&gt;storytelling&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/human+universals/" rel="tag"&gt;human universals&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.sciam.com/article.cfm?id=the-secrets-of-storytelling&amp;sc=MND_20080731</clipSource><pubDate>Thu, 31 Jul 2008 16:24:50 GMT</pubDate></item><item><title>The Zombification Of Philosophy (Of Mind)</title><link>http://clipmarks.com/clipmark/4D8907C0-DE91-46FB-8DC0-5D2DFE6C8F90/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Massimo Pigliucci is Professor in the Departments of Ecology &amp;amp; Evolution and of Philosophy at Stony Brook University, NY. &lt;br/&gt;&lt;br/&gt;an interesting view , go read it &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.scientificblogging.com/rationally_speaking/the_zombification_of_philosophy_of_mind" title="http://www.scientificblogging.com/rationally_speaking/the_zombification_of_philosophy_of_mind"&gt;www.scientificblogging.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="Apple-style-span"&gt;David Chalmers is a famous philosopher of mind. His fame rests in great part on his 1996 book, &lt;A href="http://www.amazon.com/Conscious-Mind-Search-Fundamental-Philosophy/dp/0195117891/ref=pd_bbs_sr_1?ie=UTF8&amp;s=books&amp;qid=1217366980&amp;sr=8-1" linkindex="167" set="yes"&gt;The Conscious Mind: In Search of a Fundamental Theory.&lt;/A&gt; It’s too bad that the crucial idea behind the book, dualism, is hopelessly flawed, and -- more surprising yet -- that Chalmers got away with one of the most idiotic thought experiments ever, which a lot of people inexplicably seem to think is oh-so-very clever. &lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Let us start by recalling what dualism is: in philosophy the idea traces back at least to Descartes (though some would consider Plato a dualist), and his contention that while everything else in humans and animals is “mechanical” (i.e., made of matter), the mind is an exception, since it’s made of some kind of distinct mind stuff (he was pretty vague about exactly what this mind stuff might be, and so is Chalmers, incidentally&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt; I think a lot of scientists do a disservice to themselves and to the public by not taking philosophy seriously&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/calmers/" rel="tag"&gt;calmers&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/zombies/" rel="tag"&gt;zombies&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/consciousness/" rel="tag"&gt;consciousness&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.scientificblogging.com/rationally_speaking/the_zombification_of_philosophy_of_mind</clipSource><pubDate>Thu, 31 Jul 2008 16:06:20 GMT</pubDate></item><item><title>HYPERPOLITICS (AMERICAN STYLE) A Talk By Mark Pesce</title><link>http://clipmarks.com/clipmark/D43273FA-BCFF-4616-BB33-1657AC630900/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  The power redistributions of the 21st century have dealt representative democracies out. Representative democracies are a poor fit to the challenges ahead, and 'rebooting' them is not enough. The future looks nothing like democracy, because democracy, which sought to empower the individual, is being obsolesced by a social order which hyperempowers him. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.edge.org/documents/archive/edge252.html" title="http://www.edge.org/documents/archive/edge252.html"&gt;www.edge.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/wildcat/512/AB9CD3F0-BF44-4FCC-9DD9-742DE958727F.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;STRONG&gt;Introduction&lt;/STRONG&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2" face="Verdana, Arial, Helvetica, sans-serif"&gt;In his well-received talk at this year's &lt;A target="new" href="http://pdf2008.confabb.com/conferences/60420-personal-democracy-forum-2008" linkindex="17" set="yes"&gt;&lt;FONT face="http://pdf2008.confabb.com/conferences/60420-personal-democracy-forum-2008Verdana, Arial, Helvetica, sans-serif"&gt;Personal Democracy Forum&lt;/FONT&gt;&lt;/A&gt; (organized by &lt;A target="new" href="http://www.personaldemocracy.com/about/#andrew" linkindex="18"&gt;Andrew Rasiej&lt;/A&gt; and &lt;A target="new" href="http://www.personaldemocracy.com/about/#micah" linkindex="19" set="yes"&gt;Micah Sifry&lt;/A&gt;), "digital ethnologist" Mark Pesce makes the point that "we have a drive to connect and socialize: this drive has now been accelerated and amplified as comprehensively as the steam engine amplified human strength two hundred and fifty years ago. Just as the steam engine initiated the transformation of the natural landscape into man-made artifice, the 'hyperconnectivity' engendered by these new toys is transforming the human landscape of social relations.&lt;EM&gt; This time around, fifty thousand years of cultural development will collapse into about twenty.&lt;/EM&gt;&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;"we may have had great hardware, but it took a long, long time for humans to develop software which made full use of it"&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;"where sharing had been a local and generational project for fifty thousand years, it suddenly became a geographical project across nearly half the diameter of the planet". &lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/hyperpolitics/" rel="tag"&gt;hyperpolitics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/talk/" rel="tag"&gt;talk&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/digital+ethnology/" rel="tag"&gt;digital ethnology&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.edge.org/documents/archive/edge252.html</clipSource><pubDate>Tue, 29 Jul 2008 12:21:06 GMT</pubDate></item><item><title>The Coming Death Shortage</title><link>http://clipmarks.com/clipmark/1C285E87-8C99-4277-B378-E454AF3B4BBE/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  "Why the longevity boom will make us sorry to be alive" a must read.&lt;br/&gt;Though I fail to agree with many of the premises of this article, the critical views it presents are important and the issues need be taken into consideration seriously  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.theatlantic.com/doc/200505/mann2" title="http://www.theatlantic.com/doc/200505/mann2"&gt;www.theatlantic.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Stem-cell banks, telomerase amplifiers, somatic gene therapy—the list of potential longevity treatments incubating in laboratories is startling. Three years ago a multi-institutional scientific team led by Aubrey de Grey, a theoretical geneticist at Cambridge University, argued in a widely noted paper that the first steps toward "engineered negligible senescence"—a rough-and-ready version of immortality—would have "a good chance of success in mice within ten years." The same techniques, De Grey says, should be ready for human beings a decade or so later. "In ten years we'll have a pill that will give you twenty years," says Leonard Guarente, a professor of biology at MIT. "And then there'll be another pill after that. The first hundred-and-fifty-year-old may have already been born."&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The critical issue, in Goldman's view, will be not the costs per se but determining who will pay them. "We're going to have a very public debate about whether this will be covered by insurance," he says&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/longevity/" rel="tag"&gt;longevity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/death/" rel="tag"&gt;death&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/economy/" rel="tag"&gt;economy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/future/" rel="tag"&gt;future&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/public+debate/" rel="tag"&gt;public debate&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.theatlantic.com/doc/200505/mann2</clipSource><pubDate>Tue, 29 Jul 2008 11:33:49 GMT</pubDate></item><item><title>Science meets Poetry at ESOF2008</title><link>http://clipmarks.com/clipmark/EE1F0F87-CD7F-4695-90B9-70E2C80FD6BC/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  lucky he who could attend &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.esof2008.org/" title="http://www.esof2008.org/"&gt;www.esof2008.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/wildcat/512/2A5823FF-F7E8-40CB-975D-488A9C0B6CDF.gif" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The &lt;EM&gt;&lt;STRONG&gt;Science meets Poetry&lt;/STRONG&gt;&lt;/EM&gt; Session provides the participants of ESOF2008 with a unique opportunity to meet contemporary poets from all over Europe, some of whom write about science, some of whom are themselves scientists (including even a Nobel Laureate from the USA), and some who are simply poets, but fascinated by science as we all are.
&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The purpose of this session is to demonstrate that literature and science are not poles apart, as people sometimes imagine, but actually come together in our modern world. It will be argued that poets are in fact closer to scientists in their way of thinking, in their sociology and in many of their preoccupations than previously suspected. Poet-scientists have probably always existed, but, today, there is a growing band of poets – some of whom are not scientists – for whom science is a key subject of inspiration.
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/esof2008/" rel="tag"&gt;esof2008&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/poetry/" rel="tag"&gt;poetry&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.esof2008.org/</clipSource><pubDate>Tue, 22 Jul 2008 12:36:20 GMT</pubDate></item><item><title>Evolutionary Game Theory And The Mathematics Of Altruism</title><link>http://clipmarks.com/clipmark/6F85D474-860A-4D58-9EF2-EC3972B03F29/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  A fascinating example of cooperation we have right here at CM &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.scientificblogging.com/amorca/evolutionary_game_theory_and_the_mathematics_of_altruism" title="http://www.scientificblogging.com/amorca/evolutionary_game_theory_and_the_mathematics_of_altruism"&gt;www.scientificblogging.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Why do humans cooperate in things as diverse as environment conservation or the creation of fairer societies, even when they don’t receive anything in exchange or, worst, they might even be penalized? &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;This is a question that has puzzled academics Why do humans cooperate in things as diverse as environment conservation or the creation of fairer societies, even when they don’t receive anything in exchange or, worst, they might even be penalized? This is a question that has puzzled academics for centuries, especially since in evolution the basis for the “survival of the fittest” is, after all, selfishness. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;But in an article just published in the journal Nature, three Portuguese theoretical physicists developed a mathematical model capable of providing a way out from this conundrum through the introduction of social diversity&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;the act of cooperation may depend on one’s social context/ranking&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;when social diversity was taken into account&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;the numbers of those cooperating increased&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/evolutionary/" rel="tag"&gt;evolutionary&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/game+theory/" rel="tag"&gt;game theory&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/mathematics/" rel="tag"&gt;mathematics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/altruism/" rel="tag"&gt;altruism&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.scientificblogging.com/amorca/evolutionary_game_theory_and_the_mathematics_of_altruism</clipSource><pubDate>Tue, 22 Jul 2008 03:02:00 GMT</pubDate></item><item><title>The social psychology revolution is reaching its tipping point</title><link>http://clipmarks.com/clipmark/BAA0AE02-6DD6-4C59-ADC2-716EDE72B105/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.timesonline.co.uk/tol/comment/columnists/daniel_finkelstein/article4339756.ece" title="http://www.timesonline.co.uk/tol/comment/columnists/daniel_finkelstein/article4339756.ece"&gt;www.timesonline.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2 class="sub-heading padding-top-5 padding-bottom-15"&gt;Go and look in your bookshop: new thinking is seeping into politics&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;
It took a long time. Longer than it should have. But in the end, the penny
dropped.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;
Back in the 1980s, Tony Blair, a junior Shadow minister, was sitting quietly
with his constituency agent, John Burton, when he suddenly exclaimed: “You
know, John, I understand it all. Finally, I've got it.” When Burton asked
him what he was talking about, Blair triumphantly replied: “Microeconomics!”
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;
I wonder whether in a couple of decades' time, our own fumbling first
acquaintance with new thinking will appear similarly amusing. For an
intellectual revolution is under way that will change the way we think about
public policy just as the free market economists did in the 1980s. I wonder
whether one day soon a future party leader will turn round to his agent and
say: “Finally, I've got it! Human behaviour.”
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Those who doubt that there is something going on in the world of ideas should
get themselves a publisher's catalogue&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/psychology/" rel="tag"&gt;psychology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/revolution/" rel="tag"&gt;revolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/economics/" rel="tag"&gt;economics&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.timesonline.co.uk/tol/comment/columnists/daniel_finkelstein/article4339756.ece</clipSource><pubDate>Sat, 19 Jul 2008 11:37:44 GMT</pubDate></item><item><title>11 Ways to Build an Extraordinary Life</title><link>http://clipmarks.com/clipmark/03943AC7-FE43-465C-AA58-5341E4E4D188/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Have a vision for your future... &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.steve-olson.com/11-ways-to-build-an-extraordinary-life/" title="http://www.steve-olson.com/11-ways-to-build-an-extraordinary-life/"&gt;www.steve-olson.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;How can you build the life you want? The answer to that question is different for each of us. But it’s critical that you answer it, because in the answer you will find purpose and meaning. Many of us look for happiness in things, but happiness doesn’t come from things, it comes from how we relate to ourselves and our world. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Be True to Yourself&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Have a Vision for Your Future&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Avoid Debt&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Save&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Continue Your Education&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Take Responsibility for Change&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Learn from Mistakes -&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Build Quality Relationships/Discard Destructive Ones&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Love:&lt;/B&gt; Look for a partner who is on a similar journey as yours, who has similar goals and values, and build on your relationship by giving your love and encouragement&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Friendship:&lt;/B&gt; Look for people with similar values, who give as much as they take, with which you can share interests and hobbies.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Do the Right Thing Even When it is Unpopular&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Honor Your Commitments&lt;/B&gt; - Do not make commitments lightly&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Be Charitable&lt;/B&gt; &lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/life/" rel="tag"&gt;life&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/extraordinary/" rel="tag"&gt;extraordinary&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.steve-olson.com/11-ways-to-build-an-extraordinary-life/</clipSource><pubDate>Fri, 18 Jul 2008 12:16:30 GMT</pubDate></item><item><title>Is the Internet Bad for Science?</title><link>http://clipmarks.com/clipmark/17660017-A27A-45EA-BE4C-097256F43D24/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  as always, the answer depends on the person, in this case, who is the scientist doing the research. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://blog.wired.com/wiredscience/2008/07/is-the-internet.html" title="http://blog.wired.com/wiredscience/2008/07/is-the-internet.html"&gt;blog.wired.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/wildcat/512/451B327F-9E63-4EC6-8449-B99F38CCB809.gif" alt="Banksycover" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Using the internet to search for scientific articles is bad for researchers, says University of Chicago sociologist &lt;A href="http://home.uchicago.edu/~jevans/Jamesweb/background.html " linkindex="43" set="yes"&gt;James Evans&lt;/A&gt; in an article published today in &lt;EM&gt;Science&lt;/EM&gt;. &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;His argument is a classic computer-versus-paper library dilemma, updated for science: when researchers search online, they tend to arrive at just a few high-ranking articles. Lost is the breadth of scholarship encountered by old-fashioned, page-turning browsing. &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;"As more journal issues came online, the articles referenced tended to be more recent, fewer journals and articles were cited, and more of the citations were to fewer journals and articles," writes Evans, who analyzed the citation patterns of 34 million journal articles that went online between 1998 and 2005. &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;He conclues, "The forced browsing of print archives may have stretched scientists and scholars to anchor findings deeply into past and present scholarship&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/internet/" rel="tag"&gt;internet&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/journals/" rel="tag"&gt;journals&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/articles/" rel="tag"&gt;articles&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://blog.wired.com/wiredscience/2008/07/is-the-internet.html</clipSource><pubDate>Fri, 18 Jul 2008 02:28:26 GMT</pubDate></item></channel></rss>