<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | ophelia_in_red's clips</title><link>http://clipmarks.com/clipper/ophelia_in_red/</link><feedUrl>http://rss.clipmarks.com/clipper/ophelia_in_red/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>Squashed Kant: On the Nature of a Good Will</title><link>http://clipmarks.com/clipmark/75737EF1-DED4-497C-B801-214CC55C7027/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Aw, Kant! I take it all back; you're a cutie.&lt;br/&gt;&lt;br/&gt;I don't usually like Kant, but Glyn Hughes' squashed version of his understanding of the inherent goodness of a good will makes me feel warm and fuzzy inside... &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.btinternet.com/~glynhughes/squashed/kant2.htm" title="http://www.btinternet.com/~glynhughes/squashed/kant2.htm"&gt;www.btinternet.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Nothing can possibly be conceived
in the world, or even out of it, which can be called good without
qualification, except a good will. Intelligence, wit, judgement,
courage, resolution, perseverance, power, riches, honour, even
health, are undoubtedly good; but these gifts may also become
extremely bad and mischievous if the will which makes use of them
is bad. It is the coolness of a villain which not only makes him
far more dangerous, but also more abominable in our eyes.&lt;/DIV&gt;
&lt;BR /&gt;&lt;DIV&gt;
A good will is good not because of what it performs or effects,
but simply by virtue of the volition; that is, it is good in
itself. Even if, through the disfavour of fortune, or the
niggardly provision of a step-motherly nature, good will should
yet achieve nothing, then, still, like a jewel, it would shine by
its own light. Its usefulness or fruitfulness can neither add nor
take away anything from this value.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/kant/" rel="tag"&gt;kant&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/essays/" rel="tag"&gt;essays&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.btinternet.com/~glynhughes/squashed/kant2.htm</clipSource><pubDate>Thu, 14 Feb 2008 10:51:31 GMT</pubDate></item><item><title>Squashed Kant: Glossary and Maxims</title><link>http://clipmarks.com/clipmark/AEFC8889-B293-4D79-A8E1-8FC07BF5BB4B/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  A neat summary of Kant's terminology and his moral maxims. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.btinternet.com/~glynhughes/squashed/kant2.htm" title="http://www.btinternet.com/~glynhughes/squashed/kant2.htm"&gt;www.btinternet.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;GLOSSARY&lt;BR /&gt;
Maxim:&lt;/B&gt; A subjective principle of action&lt;BR /&gt;
&lt;B&gt;Kingdom of ends: &lt;/B&gt;The union of different rational beings in
a system by common laws.&lt;BR /&gt;
&lt;B&gt;&lt;I&gt;A Priori &lt;/I&gt;&lt;/B&gt;&lt;B&gt;Knowledge: &lt;/B&gt;That knowledge which is
inate and necessary, needing no reference to things outside.&lt;BR /&gt;
&lt;B&gt;Analytic Propositions:&lt;/B&gt; Statements which prove themselves&lt;BR /&gt;
&lt;B&gt;Synthetic Propositions:&lt;/B&gt; Statements which are proved by
things outside themselves.&lt;BR /&gt;
&lt;B&gt;&lt;BR /&gt;
KANT'S MORAL MAXIMS&lt;BR /&gt;
The categorical imperative:&lt;/B&gt; &lt;I&gt;Act only on that maxim whereby
thou canst at the same time will that it should become a
universal law.&lt;/I&gt;&lt;BR /&gt;
&lt;B&gt;The imperative of duty:&lt;/B&gt; &lt;I&gt;Act as if the maxim of thy
action were to become by thy will a universal law of nature.&lt;BR /&gt;
&lt;/I&gt;&lt;B&gt;The practical imperative: &lt;/B&gt;&lt;I&gt;So act as to treat
humanity, whether in thine own person or in that of any other, in
every case as an end withal, never as means only.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/kant/" rel="tag"&gt;kant&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/essay/" rel="tag"&gt;essay&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.btinternet.com/~glynhughes/squashed/kant2.htm</clipSource><pubDate>Wed, 13 Feb 2008 22:41:31 GMT</pubDate></item><item><title>Squashed Kant: From Common Rational Knowledge of Morality to the Philosophical</title><link>http://clipmarks.com/clipmark/6220D6A7-D0FF-4835-8909-F758174786BB/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Glyn Hughes' excellent summary, in Kant's own words, of the first part of the Groundwork for the Metaphysics of Morals. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.btinternet.com/~glynhughes/squashed/kant2.htm" title="http://www.btinternet.com/~glynhughes/squashed/kant2.htm"&gt;www.btinternet.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
1: FROM COMMON RATIONAL KNOWLEDGE OF MORALITY TO THE
PHILOSOPHICAL &lt;BR /&gt;
The only thing that can be completely good is a good will. Even
good acts and good things can be put to bad use. Yet even if we
fail utterly, our acting with good will yet still shines like a
jewel, for it has value in itself alone. The basis of morals
seems to be the rule that &lt;I&gt;I am never to act otherwise than so
that I could also will that my maxim should become a universal
law&lt;/I&gt;. Can I be deceitful? No! Because if that became a
universal law, if everyone was deceitful, it would pay me back in
my own coin. Hence my maxim would destroy itself.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/kant/" rel="tag"&gt;kant&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/essays/" rel="tag"&gt;essays&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.btinternet.com/~glynhughes/squashed/kant2.htm</clipSource><pubDate>Wed, 13 Feb 2008 17:25:20 GMT</pubDate></item><item><title>Decline in NHS Trusts Offering Homoeopathic Remedies</title><link>http://clipmarks.com/clipmark/82D2BACD-8CBF-484D-8A39-2BCD73A13A74/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  ... because they don't work. What a surprise. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.timesonline.co.uk/tol/life_and_style/health/article3273395.ece" title="http://www.timesonline.co.uk/tol/life_and_style/health/article3273395.ece"&gt;www.timesonline.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;An increasing number of NHS trusts are no longer offering homoeopathic treatments to patients because of a lack of evidence that they work.&lt;/P&gt;&lt;P&gt;Figures reveal that only 37 per cent of 132 primary care trusts in England still have contracts for homoeopathic services. More than a quarter of trusts have stopped or reduced funding for the therapies over the past two years, while surviving homoeopathic clinics are in crisis, researchers say.&lt;/P&gt;&lt;P&gt;The Prince of Wales and the Queen are known to be supporters of homoeopathy, which is based on diluting in water or alcohol substances that could otherwise be poisonous. Most scientists argue that homoeopathic solutions are diluted so many times that they are unlikely to contain any active ingredients at all.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/health/" rel="tag"&gt;health&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/annoying/" rel="tag"&gt;annoying&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/rant/" rel="tag"&gt;rant&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.timesonline.co.uk/tol/life_and_style/health/article3273395.ece</clipSource><pubDate>Wed, 30 Jan 2008 21:54:23 GMT</pubDate></item><item><title>G. E. Moore's Principia Ethica: The Basis of Intuitionism</title><link>http://clipmarks.com/clipmark/687CCC3B-8910-4FFD-9E72-7501AC769F55/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Moore's characteristically succinct assertion of the basis for his ethical intuitionism. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://fair-use.org/g-e-moore/principia-ethica/chapter-i" title="http://fair-use.org/g-e-moore/principia-ethica/chapter-i"&gt;fair-use.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;My point is that &lt;Q&gt;good&lt;/Q&gt; is a simple notion, just as
&lt;Q&gt;yellow&lt;/Q&gt; is a simple notion; that, just as you cannot, by any manner of
means, explain to anyone who does not already know it, what yellow is, so you
cannot explain what good is.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/language/" rel="tag"&gt;language&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/essays/" rel="tag"&gt;essays&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/g.+e.+moore/" rel="tag"&gt;g. e. moore&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/paedophilia/" rel="tag"&gt;paedophilia&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://fair-use.org/g-e-moore/principia-ethica/chapter-i</clipSource><pubDate>Wed, 30 Jan 2008 15:47:25 GMT</pubDate></item><item><title>G. E. Moore's Principia Ethica: 'What is Good?'</title><link>http://clipmarks.com/clipmark/1456965B-FEF9-4606-A64E-97EA6D3A3C96/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Moore puts forward his famous answer to the question 'What is Good?' &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://fair-use.org/g-e-moore/principia-ethica/chapter-i" title="http://fair-use.org/g-e-moore/principia-ethica/chapter-i"&gt;fair-use.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;If I am asked, &lt;Q&gt;What is good?&lt;/Q&gt; my answer is
that good is good, and that is the end of the matter. Or if I am asked &lt;Q&gt;How is
good to be defined?&lt;/Q&gt; my answer is that it cannot be defined, and that is all
I have to say about it. But disappointing as these answers may appear, they are
of the very last importance. To readers who are familiar with philosophic
terminology, I can express their importance by saying that they amount to this:
That propositions about the good are all of them synthetic and never analytic;
and that is plainly no trivial matter. And the same thing may be expressed more
popularly, by saying that, if I am right, then nobody can foist upon us such an
axiom as that &lt;Q&gt;Pleasure is the only good&lt;/Q&gt; or that &lt;Q&gt;The good is the
desired&lt;/Q&gt; on the pretence that this is &lt;Q&gt;the very meaning of the word&lt;/Q&gt;.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/essays/" rel="tag"&gt;essays&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/g.+e.+moore/" rel="tag"&gt;g. e. moore&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://fair-use.org/g-e-moore/principia-ethica/chapter-i</clipSource><pubDate>Wed, 30 Jan 2008 15:41:13 GMT</pubDate></item><item><title>G. E. Moore's Principia Ethica: The Nature of Casuistry</title><link>http://clipmarks.com/clipmark/9F065115-0C6E-4A49-A8C5-452BB85D2750/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Moore comments on the role of Casuistry, its relationship with Ethics, and the reason for its frequent inability to fulfil its purpose. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://fair-use.org/g-e-moore/principia-ethica/chapter-i" title="http://fair-use.org/g-e-moore/principia-ethica/chapter-i"&gt;fair-use.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Casuistry forms, therefore, part of the ideal
of ethical science: Ethics cannot be complete without it. The defects of
Casuistry are not defects of principle; no objection can be taken to its aim and
object. It has failed only because it is far too difficult a subject to be
treated adequately in our present state of knowledge. The casuist has been
unable to distinguish, in the cases which he treats, those elements upon which
their value depends. Hence he often thinks two cases to be alike in respect of
value, when in reality they are alike only in some other respect. It is to
mistakes of this kind that the pernicious influence of such investigations has
been due. For Casuistry is the goal of ethical investigation. It cannot be
safely attempted at the beginning of our studies, but only at the end.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/essays/" rel="tag"&gt;essays&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/g.+e.+moore/" rel="tag"&gt;g. e. moore&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/casuistry/" rel="tag"&gt;casuistry&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://fair-use.org/g-e-moore/principia-ethica/chapter-i</clipSource><pubDate>Wed, 30 Jan 2008 15:30:37 GMT</pubDate></item><item><title>Plato's Euthyphro: Socrates on the Gods and Piety</title><link>http://clipmarks.com/clipmark/DCA45192-B3C2-43C1-AFD7-59C0E8869030/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Socrates' clearest statement of the famous Euthyphro problem: are things good because of divine command, or does the divine command things because they are good? &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://classics.mit.edu/Plato/euthyfro.html" title="http://classics.mit.edu/Plato/euthyfro.html"&gt;classics.mit.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The point which I should first wish to understand is whether the pious 
&lt;A name="358"&gt;&lt;/A&gt;or holy is beloved by the gods because it is holy, or holy because it is 
&lt;A name="359"&gt;&lt;/A&gt;beloved of the gods.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/optional.++separate+by+commas./" rel="tag"&gt;optional.  separate by commas.&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/essays/" rel="tag"&gt;essays&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/plato/" rel="tag"&gt;plato&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://classics.mit.edu/Plato/euthyfro.html</clipSource><pubDate>Wed, 30 Jan 2008 14:59:01 GMT</pubDate></item><item><title>Plato's Republic: Glaucon on Justice</title><link>http://clipmarks.com/clipmark/4DF6253E-5C1B-46D4-AFCE-067B7C320ECE/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Glaucon describes the commonly held understanding of what is meant by 'justice'. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://classics.mit.edu/Plato/republic.3.ii.html" title="http://classics.mit.edu/Plato/republic.3.ii.html"&gt;classics.mit.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;They say that to do injustice is, by nature, good; to suffer injustice, 
&lt;A name="79"&gt;&lt;/A&gt;evil; but that the evil is greater than the good. And so when men have 
&lt;A name="80"&gt;&lt;/A&gt;both done and suffered injustice and have had experience of both, not being 
&lt;A name="81"&gt;&lt;/A&gt;able to avoid the one and obtain the other, they think that they had better 
&lt;A name="82"&gt;&lt;/A&gt;agree among themselves to have neither; hence there arise laws and mutual 
&lt;A name="83"&gt;&lt;/A&gt;covenants; and that which is ordained by law is termed by them lawful and 
&lt;A name="84"&gt;&lt;/A&gt;just. This they affirm to be the origin and nature of justice; --it is 
&lt;A name="85"&gt;&lt;/A&gt;a mean or compromise, between the best of all, which is to do injustice 
&lt;A name="86"&gt;&lt;/A&gt;and not be punished, and the worst of all, which is to suffer injustice 
&lt;A name="87"&gt;&lt;/A&gt;without the power of retaliation; and justice, being at a middle point 
&lt;A name="88"&gt;&lt;/A&gt;between the two, is tolerated not as a good, but as the lesser evil, and 
&lt;A name="89"&gt;&lt;/A&gt;honoured by reason of the inability of men to do injustice. For no man 
&lt;A name="90"&gt;&lt;/A&gt;who is worthy to be called a man would ever submit to such an agreement 
&lt;A name="91"&gt;&lt;/A&gt;if he were able to resist; he would be mad if he did.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/essays/" rel="tag"&gt;essays&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/plato/" rel="tag"&gt;plato&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://classics.mit.edu/Plato/republic.3.ii.html</clipSource><pubDate>Wed, 16 Jan 2008 17:59:50 GMT</pubDate></item><item><title>White Ninja has a shell to his ear.</title><link>http://clipmarks.com/clipmark/95C1370D-67CF-4CF3-9DAB-367D0EFA93C2/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  One of my favourite White Ninja comics. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.whiteninjacomics.com/comics/shell.shtml" title="http://www.whiteninjacomics.com/comics/shell.shtml"&gt;www.whiteninjacomics.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/ophelia_in_red/512/DADA2BE4-2D0E-4889-B115-429685592A77.gif" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/comic/" rel="tag"&gt;comic&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/white+ninja/" rel="tag"&gt;white ninja&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/shell/" rel="tag"&gt;shell&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/humour/" rel="tag"&gt;humour&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/internet/" rel="tag"&gt;internet&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.whiteninjacomics.com/comics/shell.shtml</clipSource><pubDate>Sat, 01 Sep 2007 09:14:48 GMT</pubDate></item><item><title>Even Channel 4 Folks Don't Have a Proper Grasp of the English Language</title><link>http://clipmarks.com/clipmark/5B06265E-E35F-47AC-9D54-7C1EA97D1078/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  This pleasantly amusing error message on the 4Games website, my favourite repository for fabulous web games, is somewhat marred by the hideous substitution of "your" for "you're" in the third sentence.&lt;br/&gt;&lt;br/&gt;Edit: I was touched to note that someone at Channel4 changed it.  Well done, Channel4. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.channel4.com/entertainment/games/holding.html" title="http://www.channel4.com/entertainment/games/holding.html"&gt;www.channel4.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;4Games is currently locked in mortal combat with an end of level boss, and it's taking longer than we expected to beat it. Check back later and hopefully we'll be able to tell you all about it!&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;We have put a small list together of our favourite games for you to play while your waiting.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/annoying/" rel="tag"&gt;annoying&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/grammar/" rel="tag"&gt;grammar&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/internet/" rel="tag"&gt;internet&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/irritating/" rel="tag"&gt;irritating&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/games/" rel="tag"&gt;games&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/error/" rel="tag"&gt;error&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/mistake/" rel="tag"&gt;mistake&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.channel4.com/entertainment/games/holding.html</clipSource><pubDate>Sat, 28 Jul 2007 21:59:54 GMT</pubDate></item><item><title>Highlights from "Things My Boyfriend Says"</title><link>http://clipmarks.com/clipmark/6F17CD2C-4AC9-4438-BFC4-4469649A8FB3/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  I wish this got updated more often &lt;img src="http://clipmarks.com/images/icons/smilies/sad.gif" alt="" /&gt;  These are my favourites, anyway. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.thingsmyboyfriendsays.com/" title="http://www.thingsmyboyfriendsays.com/"&gt;www.thingsmyboyfriendsays.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="title"&gt;Megalove.
&lt;/P&gt;&lt;P&gt;While snuggling:
&lt;/P&gt;&lt;P&gt;me: Who loves you?
&lt;BR /&gt;e: Megatron.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="title"&gt;E's financial planning.
&lt;/P&gt;&lt;P&gt;"You shouldn't buy me things. Save your money for unicorn rides or whatever it is girls spend money on."&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="title"&gt;Baby, you're an original.

&lt;/P&gt;&lt;P&gt;"Why are people always stealing my ideas? Like penis in vagina sex. MY IDEA."&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="title"&gt;Low and lazy.

&lt;/P&gt;&lt;P&gt;me: Your fly is open.
&lt;BR /&gt;e: I'M ADVERTISING.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="title"&gt;Aphrodisiacs.

&lt;/P&gt;&lt;P&gt;me: You need to watch this show. See how that guy's giving the chick candy?
&lt;BR /&gt;e: SIGH. FINE. [grabs empty pretzel bag] Here's some pretzel salt. You lubed up yet? [laughs his ass off] I'm glad you love me, because no one else will.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/humour/" rel="tag"&gt;humour&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/internet/" rel="tag"&gt;internet&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/relationships/" rel="tag"&gt;relationships&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/men/" rel="tag"&gt;men&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/women/" rel="tag"&gt;women&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.thingsmyboyfriendsays.com/</clipSource><pubDate>Sat, 28 Jul 2007 21:45:13 GMT</pubDate></item><item><title>Beginning of Rant about Anti Sex Offender Mania</title><link>http://clipmarks.com/clipmark/ECD18752-2C04-4CE7-8EFE-3458C7296F17/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  The beginning of my blog entry about MySpace, LiveJournal and US Law violating privacy, freedom of speech and good sense with regard to the fight against child sex offenders. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:#ccffff"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://ophe1ia-in-red.livejournal.com/" title="http://ophe1ia-in-red.livejournal.com/"&gt;ophe1ia-in-red.livejournal.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;In the last few weeks, I have heard about three things which have worried me.&lt;BR /&gt;&lt;OL&gt;&lt;LI&gt;The &lt;A href="http://news.com.com/Mass+deletion+sparks+LiveJournal+revolt/2100-1025_3-6187619.html"&gt;LiveJournal "paedophile" purge&lt;/A&gt;.&lt;/LI&gt;&lt;LI&gt;The &lt;A href="http://www.guardian.co.uk/international/story/0,,2134619,00.html"&gt;MySpace sex offender purge&lt;/A&gt;.&lt;/LI&gt;&lt;LI&gt;&lt;A href="http://clipmarks.com/clipmark/EE96FDBA-B0BE-4B05-9428-0B873F9D2823/"&gt;This&lt;/A&gt; feature of the American 2003 PROTECT Act, prohibiting art depicting minors engaged in sex acts, even when no real children were involved in the production of the art.&lt;/LI&gt;&lt;/OL&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/blog/" rel="tag"&gt;blog&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/freedom+of+speech/" rel="tag"&gt;freedom of speech&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/law/" rel="tag"&gt;law&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/livejournal/" rel="tag"&gt;livejournal&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/myspace/" rel="tag"&gt;myspace&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ophelia_in_red/" rel="tag"&gt;ophelia_in_red&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/paedophilia/" rel="tag"&gt;paedophilia&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/protect+act/" rel="tag"&gt;protect act&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/rant/" rel="tag"&gt;rant&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/sex+offence/" rel="tag"&gt;sex offence&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://ophe1ia-in-red.livejournal.com/</clipSource><pubDate>Thu, 26 Jul 2007 22:32:44 GMT</pubDate></item><item><title>Prohibition of Drawings or Sculptures of Children Engaged in Sex Acts in the 2003 PROTECT Act (US)</title><link>http://clipmarks.com/clipmark/EE96FDBA-B0BE-4B05-9428-0B873F9D2823/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Disturbing snippets from the 2003 PROTECT Act, prohibiting all art depicting minors involved in sex acts, even if there was no abuse involved in the production of the art.  Of course, I don't condone sexual abuse of minors or anyone else, but if no children have been abused in the production of the art, however disturbing we may find it, it shouldn't be illegal to own it, make it or look at it.&lt;br/&gt;&lt;br/&gt;Flipping thought police &lt;img src="http://clipmarks.com/images/icons/smilies/sad.gif" alt="" /&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:#ffffcc"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://en.wikipedia.org/w/index.php?title=PROTECT_Act_of_2003&amp;oldid=142292938" title="http://en.wikipedia.org/w/index.php?title=PROTECT_Act_of_2003&amp;oldid=142292938"&gt;en.wikipedia.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;Prohibits computer-generated &lt;A title="Child pornography" href="http://en.wikipedia.org/wiki/Child_pornography"&gt;child pornography&lt;/A&gt; when "(B) such visual depiction is a computer image or computer-generated image that is, or appears &lt;B&gt;virtually indistinguishable from&lt;/B&gt;, that of a minor engaging in sexually explicit conduct; (as amended by 1466A for Section 2256(8)(B) of title 18, United States Code).&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;Prohibits drawings, sculptures, and pictures of such drawings and sculptures depicting minors in actions or situations that meet the (&lt;A title="Miller test" href="http://en.wikipedia.org/wiki/Miller_test"&gt;Miller test&lt;/A&gt;) of being obscene, OR are engaged in sex acts that are deemed to meet the same obscene condition. The law does not state that images of fictional beings who appear to be under 18 engaged in sexual acts that are not deemed to be obscene are rendered illegal in and of their own condition (illustration of sex of fictional minors).&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/protect+act/" rel="tag"&gt;protect act&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/america/" rel="tag"&gt;america&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/law/" rel="tag"&gt;law&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/child/" rel="tag"&gt;child&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/sex+offence/" rel="tag"&gt;sex offence&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/paedophilia/" rel="tag"&gt;paedophilia&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/wikipedia/" rel="tag"&gt;wikipedia&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://en.wikipedia.org/w/index.php?title=PROTECT_Act_of_2003&amp;oldid=142292938</clipSource><pubDate>Thu, 26 Jul 2007 21:17:57 GMT</pubDate></item><item><title>Things That Mildly Irritate Me</title><link>http://clipmarks.com/clipmark/82D46156-F631-49FB-B711-69B0CDF68E25/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/ophelia_in_red/"&gt;ophelia_in_red&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  A list of mildly irritating things. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:#ccffff"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://ophe1ia-in-red.livejournal.com/" title="http://ophe1ia-in-red.livejournal.com/"&gt;ophe1ia-in-red.livejournal.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;UL&gt;&lt;LI&gt;Pieces of paper that look square, but aren't quite.  This is very discourteous to origami fans such as myself.&lt;/LI&gt;&lt;LI&gt;Mint humbugs with toffee inside that is not salty.&lt;/LI&gt;&lt;LI&gt;Low-fat things that are of a genre that is &lt;EM&gt;supposed&lt;/EM&gt; to be bad for you, e.g. biscuits, cakes etc.&lt;/LI&gt;&lt;LI&gt;CDs that don't come in proper jewel cases.&lt;/LI&gt;&lt;LI&gt;People who say "Hence why".&lt;/LI&gt;&lt;LI&gt;&lt;EM&gt;Heat&lt;/EM&gt; magazine.&lt;/LI&gt;&lt;LI&gt;Pub lemonade that comes out of a siphon instead of a bottle.&lt;/LI&gt;&lt;LI&gt;Dogs whose fur more than doubles their size.&lt;/LI&gt;&lt;LI&gt;Sunglasses cases which don't stop your sunglasses from falling out in your handbag and getting scratched.&lt;/LI&gt;&lt;LI&gt;Mika.&lt;/LI&gt;&lt;LI&gt;Having a good hair day but not knowing how to repeat the experience.&lt;BR /&gt;&lt;/LI&gt;&lt;/UL&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/blog/" rel="tag"&gt;blog&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ophelia_in_red/" rel="tag"&gt;ophelia_in_red&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/origami/" rel="tag"&gt;origami&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/sweets/" rel="tag"&gt;sweets&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/grammar/" rel="tag"&gt;grammar&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/lists/" rel="tag"&gt;lists&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/annoying/" rel="tag"&gt;annoying&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/irritating/" rel="tag"&gt;irritating&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://ophe1ia-in-red.livejournal.com/</clipSource><pubDate>Thu, 26 Jul 2007 20:01:29 GMT</pubDate></item></channel></rss>