<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | haraya's Religion collection</title><link>http://clipmarks.com/clipper/haraya/clipcast/Religion/</link><feedUrl>http://rss.clipmarks.com/clipper/haraya/clipcast/Religion/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>Similar Diversity - Comparing the Holy Scripture</title><link>http://clipmarks.com/clipmark/10E29D0D-D093-4CB2-B302-C993399ACA96/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.similardiversity.net/" title="http://www.similardiversity.net/"&gt;www.similardiversity.net&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://content7.clipmarks.com/image_cache/Djiezes/512/841C009D-183E-42DE-AB8B-F89477E166A9.gif" alt="Similar Diversity" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://content8.clipmarks.com/image_cache/Djiezes/512/04ED29D6-29B8-48BC-ACEA-B679754FFA6D.jpg" alt="similar diversity" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://content9.clipmarks.com/image_cache/Djiezes/512/D3692B3D-59BA-4626-88E1-1D9BCBE6102F.jpg" alt="similar diversity" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://content6.clipmarks.com/image_cache/Djiezes/512/D1BF5231-7B65-47B9-9B54-E42EE3456212.jpg" alt="similar diversity" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;

Similar Diversity is an information  graphic which opens up a new perspective at the topics religion and  faith by visualizing the Holy Books of five world religions.  Communalities and differences of Christianity, Islam, Hinduism,  Buddhism and Judaism are shown up in this datavisualization.&lt;BR /&gt;
The visual's basis is an objective text analysis of the Holy  Scriptures, and works without any interpretations from the creators'  side. &lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/god/" rel="tag"&gt;god&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/visualization/" rel="tag"&gt;visualization&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/art/" rel="tag"&gt;art&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/text+analysis/" rel="tag"&gt;text analysis&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/scripture/" rel="tag"&gt;scripture&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/information+graphic/" rel="tag"&gt;information graphic&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.similardiversity.net/</clipSource><pubDate>Wed, 08 Aug 2007 18:09:08 GMT</pubDate></item><item><title>The 100 Greatest Theorems!</title><link>http://clipmarks.com/clipmark/1E364BB1-E576-4539-AB65-B9EC754065CE/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/abbysname/"&gt;abbysname&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://personal.stevens.edu/~nkahl/Top100Theorems.html" title="http://personal.stevens.edu/~nkahl/Top100Theorems.html"&gt;personal.stevens.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;The Hundred Greatest Theorems&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.math.utah.edu/~alfeld/math/q1.html"&gt;The
	Irrationality of the Square Root of 2&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD width="47%" valign="top"&gt;
&lt;P&gt;&lt;A href="http://www.cut-the-knot.com/do_you_know/fundamental2.shtml"&gt;Fundamental
	Theorem of Algebra&lt;/A&gt;&lt;/P&gt;&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.shu.edu/html/teaching/math/reals/infinity/index.html"&gt;The
Denumerability of the Rational Numbers&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.math.ubc.ca/~cass/courses/java/m308/pythagoras.html"&gt;Pythagorean
Theorem&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.utm.edu/research/primes/howmany.shtml"&gt;Prime Number 
Theorem&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD width="47%" valign="top"&gt;
&lt;P&gt;Godel’s Incompleteness Theorem&lt;/P&gt;&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.math.swt.edu/~haz/prob_sets/notes/node32.html"&gt;Law 
of Quadratic Reciprocity&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The Impossibility of &lt;A href="http://www.uwgb.edu/dutchs/PSEUDOSC/trisect.HTM"&gt;Trisecting the
Angle&lt;/A&gt; and &lt;A href="http://www.cut-the-knot.com/arithmetic/cubic.html"&gt;Doubling the
Cube&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.wku.edu/~richmta/Pir2.html"&gt;The Area of a
Circle&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://cut-the-knot.com/blue/Euler.html"&gt;Euler’s
Generalization&lt;/A&gt; of Fermat’s Little Theorem&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.utm.edu/research/primes/notes/proofs/FermatsLittleTheorem.html"&gt;(Fermat’s
Little Theorem)&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD width="47%" valign="top"&gt;
&lt;P&gt;&lt;A href="http://www.math.utah.edu/~alfeld/math/q2.html"&gt;The Infinitude
of Primes&lt;/A&gt;&lt;/P&gt;&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD width="47%" valign="top"&gt;
&lt;P&gt;&lt;A href="http://www-groups.dcs.st-and.ac.uk/~history/HistTopics/Non-Euclidean_geometry.html"&gt;The
Independence of the Parallel Postulate&lt;/A&gt;&lt;/P&gt;&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.ics.uci.edu/~eppstein/junkyard/euler/"&gt;Polyhedron
Formula&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Euler’s Summation of 1 + (1/2)^2 + (1/3)^2 + ….&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.iln.net/html_p/content/calculus_i/53785_62039_62045_62180.asp"&gt;Fundamental
Theorem of Integral Calculus&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Insolvability of General Higher Degree Equations&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.iln.net/html_p/c/53785/53786/53799/53863/54148.asp"&gt;DeMoivre’s 
Theorem&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://mathworld.wolfram.com/LiouvillesConstant.html"&gt;Liouville’s 
Theorem and the Construction of Trancendental Numbers&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A lagrangesfour-squaretheorem.html="" mathworld.wolfram.com="" http:="" href=""&gt;Four 
Squares Theorem&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD width="47%" valign="top"&gt;
&lt;P&gt;All Primes Equal the Sum of Two Squares&lt;/P&gt;&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A href="http://www.orst.edu/dept/math/CalculusQuestStudyGuides/vcalc/green/green.html"&gt;Green’s 
Theorem&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The Non-Denumerability of the Continuum&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Formula for Pythagorean Triples&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The Undecidability of the Coninuum Hypothesis&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Schroeder-Bernstein Theorem&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/mathematics/" rel="tag"&gt;mathematics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/theory/" rel="tag"&gt;theory&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/lists/" rel="tag"&gt;lists&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://personal.stevens.edu/~nkahl/Top100Theorems.html</clipSource><pubDate>Wed, 02 May 2007 05:30:49 GMT</pubDate></item><item><title>Journalists Fined Over Islam joke</title><link>http://clipmarks.com/clipmark/CE813D55-2186-4A1D-9213-B0476832387C/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/haraya/"&gt;haraya&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://news.bbc.co.uk/2/hi/africa/6262919.stm" title="http://news.bbc.co.uk/2/hi/africa/6262919.stm"&gt;news.bbc.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;&lt;B&gt;A court in Casablanca has given two Moroccan journalists suspended sentences of three years for defaming Islam and breaching public morality.&lt;/B&gt;
&lt;/FONT&gt;&lt;P&gt;
&lt;FONT size="2"&gt;The journalists' weekly magazine, Nichane, had published an article entitled How Moroccans laugh at religion, sex and politics.
&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;
&lt;FONT size="2"&gt;The court banned publication of the magazine for two months and fined Driss Ksikes and Sanaa al-Aji about $8,000. 
&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;
&lt;FONT size="2"&gt;The journalists said the jokes they published were in common usage.

&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;
&lt;FONT size="2"&gt;Their lawyer says they plan to appeal against the sentence.
&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;
&lt;FONT size="2"&gt;The prosecutor had urged sentences of three to five years, saying journalists must balance liberties and responsibilities. 
&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;
&lt;FONT size="2"&gt;Their article had featured jokes about God, the prophets and the Moroccan king, which deeply insulted many ordinary Moroccans and their religion, says the BBC's Richard Hamilton in Casablanca.
&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;DIV&gt;
&lt;FONT size="2"&gt;The two journalists, backed by many international organisations, feel their prosecution was a blow to press freedom, says our correspondent.
		
                    	&lt;/FONT&gt;
		
	
	
&lt;/DIV&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/news/" rel="tag"&gt;news&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/media/" rel="tag"&gt;media&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/islam/" rel="tag"&gt;islam&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/africa/" rel="tag"&gt;africa&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/casablanca/" rel="tag"&gt;casablanca&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/magazine/" rel="tag"&gt;magazine&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/journalism/" rel="tag"&gt;journalism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/joke/" rel="tag"&gt;joke&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/humor/" rel="tag"&gt;humor&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/law/" rel="tag"&gt;law&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/public/" rel="tag"&gt;public&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/society/" rel="tag"&gt;society&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://news.bbc.co.uk/2/hi/africa/6262919.stm</clipSource><pubDate>Mon, 15 Jan 2007 14:53:50 GMT</pubDate></item><item><title>Religions don't deserve special treatment</title><link>http://clipmarks.com/clipmark/60946C10-827B-460C-B861-2BA260D5862F/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  wildcat concurs! &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://commentisfree.guardian.co.uk/ac_grayling/2006/10/acgrayling.html" title="http://commentisfree.guardian.co.uk/ac_grayling/2006/10/acgrayling.html"&gt;commentisfree.guardian.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Religions don't deserve special treatment&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="standfirst"&gt;It is time to reverse the prevailing notion that religious commitment is intrinsically deserving of respect.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;It is time to reverse the prevailing notion that religious commitment is intrinsically deserving of respect, and that it should be handled with kid gloves and protected by custom and in some cases law against criticism and ridicule.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;It is time to refuse to tip-toe around people who claim respect, consideration, special treatment, or any other kind of immunity, on the grounds that they have a religious faith, as if having faith were a privilege-endowing virtue, as if it were noble to believe in unsupported claims and ancient superstitions. It is neither. Faith is a commitment to belief contrary to evidence and reason, as between them &lt;A href="http://plato.stanford.edu/entries/kierkegaard/"&gt;Kierkegaard&lt;/A&gt; and the tale of &lt;A href="http://www.leaderu.com/theology/doubting_thomas.html"&gt;Doubting Thomas&lt;/A&gt; are at pains to show; their example should lay to rest the endeavours of some (from the Pope to the Southern Baptists) who try to argue that faith is other than at least non-rational, given that for Kierkegaard its virtue precisely lies in its irrationality. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/belief/" rel="tag"&gt;belief&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/atheism/" rel="tag"&gt;atheism&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://commentisfree.guardian.co.uk/ac_grayling/2006/10/acgrayling.html</clipSource><pubDate>Sat, 21 Oct 2006 12:42:37 GMT</pubDate></item><item><title>Is There Room for the Soul?</title><link>http://clipmarks.com/clipmark/81F162EA-02A4-463E-B45D-89CE73F4B017/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.usnews.com/usnews/health/articles/061015/23soul.htm" title="http://www.usnews.com/usnews/health/articles/061015/23soul.htm"&gt;www.usnews.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Is There Room for the Soul?&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;New challenges to our most cherished beliefs about self and the human spirit&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;By Jay Tolson&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Posted Sunday, October 15, 2006&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/neurobiology/" rel="tag"&gt;neurobiology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/soul/" rel="tag"&gt;soul&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/human/" rel="tag"&gt;human&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/spirit/" rel="tag"&gt;spirit&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/belief/" rel="tag"&gt;belief&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.usnews.com/usnews/health/articles/061015/23soul.htm</clipSource><pubDate>Tue, 17 Oct 2006 12:03:29 GMT</pubDate></item><item><title>Experiencing God Through Meditation</title><link>http://clipmarks.com/clipmark/57D6433F-4DA6-4564-9397-65A79AE555B0/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/arifsali/"&gt;arifsali&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.beliefnet.com/story/150/story_15042_1.html" title="http://www.beliefnet.com/story/150/story_15042_1.html"&gt;www.beliefnet.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD colspan="2"&gt;



			&lt;FONT size="3" face="arial%2C%20helvetica%2C%20sans-serif"&gt;

			&lt;B&gt;Experiencing God Through Meditation&lt;/B&gt;

			&lt;/FONT&gt;



			&lt;BR /&gt;&lt;FONT size="2" face="arial%2C%20helvetica%2C%20sans-serif" color="%23999999"&gt;

			&lt;B&gt;Former Trappist monk James Finley talks about the spiritual benefits of contemplative practice for Christians.&lt;/B&gt;&lt;/FONT&gt;



&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Many people associate meditation with Eastern traditions. What do you mean by meditation?&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;



Today more and more Christians are using the term meditation in a way that was traditionally referred to in the Christian tradition as contemplation, and that's how I'm using it.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;



At the heart of the Gospel is Jesus saying "I and the Father are one." The early Christians understood this as a call to enter into Christ's divine oneness with the Father. They felt they could respond to that call by entering into that oneness experientially; even on this earth they could realize something of this eternal oneness with God that Christ came to reveal and proclaim.  And they sought to experience this through meditation and prayer.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christianity/" rel="tag"&gt;christianity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/meditation/" rel="tag"&gt;meditation&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/spirituality/" rel="tag"&gt;spirituality&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.beliefnet.com/story/150/story_15042_1.html</clipSource><pubDate>Fri, 13 Oct 2006 05:23:56 GMT</pubDate></item><item><title>America's Gods</title><link>http://clipmarks.com/clipmark/F2DD936A-C719-4077-A07C-26735DEF571A/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/haraya/"&gt;haraya&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  The survey came up with other odd findings: most Americans believe in prophetic dreams, 4 in 10 believe in ancient advanced civilizations like Atlantis, 3/4 of Americans think their relatives will go to heaven, and only 2.2% identified with the term Evangelical even though 1 in 3 attend churches that theologians consider Evangelical. The real bottom line was that asking someone if he is Protestant, Catholic, or Jewish isn't likely to tell you much about what that person actually believes. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.plastic.com/article.html;sid=06/09/13/13170158" title="http://www.plastic.com/article.html;sid=06/09/13/13170158"&gt;www.plastic.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;31.4% of Americans believe in the &lt;B&gt;Authoritarian God&lt;/B&gt; (43.3% in the South), who is angry at humanity's sins, engaged with every creature's life and with world affairs, and ready to toss thunderbolts of judgment at the unfaithful. Most people who believe in this God are white Evangelicals or black Protestants.

&lt;/FONT&gt;&lt;P&gt;&lt;FONT size="2"&gt;23% of Americans believe in the &lt;B&gt;Benevolent God&lt;/B&gt; (28.8% in the Midwest), who may set absolute standards for mankind but is defined primarily by his love for us and his willingness to forgive us again and again, rather like the father who embraces the repentant prodigal son in the Bible. Mainline Protestants, Catholics, and Jews tend to go for this God.

&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size="2"&gt;16% of Americans believe in the &lt;B&gt;Critical God&lt;/B&gt; (21.2% in the East), who keeps his judgmental eye on the world and its people but doesn't intervene in our affairs, to punish or to comfort us.

&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size="2"&gt;24.4% of Americans believe in the &lt;B&gt;Distant God&lt;/B&gt; (30.3% in the West), who is the cosmic force that created the world but then left it to spin on its own. This version of God also captures the attention of many Catholics, mainline Protestants and Jews, as well as most moral relativists.

&lt;/FONT&gt;&lt;/P&gt;&lt;P&gt;&lt;FONT size="2"&gt;How different are these groups when it comes to moral, political, and social issues? &lt;A href="http://www.csmonitor.com/2006/0913/p00s01-ussc.html"&gt;Very different indeed&lt;/A&gt;. 38.5% of followers of the Authoritarian God think embryonic stem cell research is morally wrong and 41.5% think abortion is wrong even if the woman has been raped, but only 3.8% of believers in the Distant God oppose stem cell research and only 4.5% think a raped woman shouldn't have the right to an abortion. More supporters of the Critical God think supporting war policies is always wrong (23.1%) than supporters of any of the other Gods. Supporters of the Benevolent God or the Authoritarian God are much more likely to think that God favors the US in world affairs than supporters of the Distant or the Critical God. Supporters of the Distant God are more likely to support gay marriage than not, the only group that feels that way.&lt;/FONT&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/god/" rel="tag"&gt;god&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/america/" rel="tag"&gt;america&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/faith/" rel="tag"&gt;faith&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/perception/" rel="tag"&gt;perception&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/belief/" rel="tag"&gt;belief&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/society/" rel="tag"&gt;society&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.plastic.com/article.html;sid=06/09/13/13170158</clipSource><pubDate>Sat, 23 Sep 2006 16:11:01 GMT</pubDate></item><item><title>Refining intelligent design</title><link>http://clipmarks.com/clipmark/E947B107-C75C-4773-BAEA-CE753FC6A031/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/tpq62/"&gt;tpq62&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://uncyclopedia.org/wiki/Malevolent_Design" title="http://uncyclopedia.org/wiki/Malevolent_Design"&gt;uncyclopedia.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;B&gt;Malevolent Design&lt;/B&gt;  (or M.D.) is one of the leading theories in micro-miracology, the division of Creation Science which deals with the origin and development of microorganisms, including &lt;A title="Bacteria" href="http://uncyclopedia.org/wiki/Bacteria"&gt;bacteria&lt;/A&gt;, &lt;A title="Virus" href="http://uncyclopedia.org/wiki/Virus"&gt;viruses&lt;/A&gt; and fungal parasites. Beginning with the fundamental insight of &lt;A title="Creation%20Science" class="new" href="http://uncyclopedia.org/index.php?title=Creation_Science%26action=edit"&gt;Creation Science&lt;/A&gt; that the complexity of life is such that it must be the result of divine intervention, and employing the micro-miracological observation that pathogenic organisms change rapidly in order to defeat or circumvent the human immune system, the theory of Malevolent Design posits that the adaptation of human pathogens is the result of malevolent actions taken by an intelligent designer. Put simply, the theory explains that &lt;A title="Humans" href="http://uncyclopedia.org/wiki/Humans"&gt;humans&lt;/A&gt; continue to become sick because &lt;A title="God" href="http://uncyclopedia.org/wiki/God"&gt;God&lt;/A&gt; hates us.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://content8.clipmarks.com/image_cache/tpq62/512/47AFA194-8272-48BF-A4D5-6CEFEDDD3E63.jpg" alt="Pat Robertson, one of the leading scientific minds of our time, has been a passionate defender of Malevolent Design." /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="thumbcaption"&gt;&lt;DIV class="magnify"&gt;&lt;A title="Enlarge" class="internal" href="http://uncyclopedia.org/wiki/Image:Pat_robertson.jpeg"&gt;&lt;IMG width="15" height="11" alt="Enlarge" src="http://uncyclopedia.org/skins/common/images/magnify-clip.png" /&gt;&lt;/A&gt;&lt;/DIV&gt;Pat Robertson, one of the leading scientific minds of our time, has been a passionate defender of Malevolent Design.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Leading defender of Malevolent Design, &lt;A title="Pat%20Robertson" href="http://uncyclopedia.org/wiki/Pat_Robertson"&gt;Pat Robertson&lt;/A&gt;, defends against these criticism with a simple analogy: "Suppose you were walking through the desert and found a Rolex sports watch and looked at it closely. Would you decide that it had arisen from natural forces alone? That it had been caused by erosion or coincidence? No, you would see that it had clearly been engineered and know that there must have been a designer.
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;"And by the same token, when you found the skeletal remains of the pretentious yuppy bastard who died wearing it, you would suppose that the disease that killed him was also designed. It was designed by a higher power who wanted to smite that prick."
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/creationism/" rel="tag"&gt;creationism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://uncyclopedia.org/wiki/Malevolent_Design</clipSource><pubDate>Sun, 10 Sep 2006 21:43:48 GMT</pubDate></item><item><title>God the Mother</title><link>http://clipmarks.com/clipmark/83AD00AD-DC02-4B2E-9DD0-556239E9BC52/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/pyrogyne/"&gt;pyrogyne&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Interesting article &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://realmagick.com/articles/00/2100.html" title="http://realmagick.com/articles/00/2100.html"&gt;realmagick.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;God The Mother&lt;A href="#credits" htitle="&lt;b&gt;HyperBK&lt;/b&gt;&lt;br&gt;Other link on same path already bookmarked&lt;br&gt;&lt;font size=1&gt;http://realmagick.com/articles/00/2100.html&lt;/font&gt;" hyperl="suggested"&gt;&lt;SUP&gt;&lt;SMALL&gt;[credits]&lt;/SMALL&gt;&lt;/SUP&gt;&lt;/A&gt;&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;CENTER&gt;by William Bond and Pamela Suffield&lt;/CENTER&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;IN THE WESTERN WORLD, we are all familiar with the concept of a male god, whether the idea comes from Christianity, Judaism or Mohammedanism. When we think of a male god, at the back of our minds is a picture of an old man in the sky, who has a certain set of laws, rules and regulations we must all obey. If we follow these rules we will be loved and approved of by god, but if we disobey, we will be condemned and punished. Even today, when the power of this belief has been weakened, and many do not believe in a god at all, the image of Jehovah from the Old Testament is still very strong. Though we may consciously reject this view of god, subconsciously and within the structures of our society, the idea lives on. When we feel we have done the wrong thing, or 'sinned', we tend to feel guilty or unworthy in some way, and expect punishment. It is so ingrained in us, that to a large extent the 'Jehovah' figure is the only way we can envisage God. We appear to have only two choices; either this male god exists or there is no God at all. 
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;However, in the second half of the Twentieth Century, another concept of God has appeared. This time God is not a man but a woman. Its promulgators talk about 'the Great Goddess' or 'the Great Mother', who existed in the Western World before the advent of male-centred religions and before Christianity achieved its dominance of the whole of Europe. Many books have been written on the necessity for our society to turn towards the Great Mother, who has been ignored in the Western world for millenia. 
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/god/" rel="tag"&gt;god&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/goddess/" rel="tag"&gt;goddess&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/matriarchy/" rel="tag"&gt;matriarchy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://realmagick.com/articles/00/2100.html</clipSource><pubDate>Mon, 21 Aug 2006 05:04:00 GMT</pubDate></item><item><title>Isaac Asimov on Atheïsm</title><link>http://clipmarks.com/clipmark/45242860-5F90-435F-A8C1-0A7AE94D1267/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.celebatheists.com/index.php?title=Isaac_Asimov" title="http://www.celebatheists.com/index.php?title=Isaac_Asimov"&gt;www.celebatheists.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;I&gt;I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn't have. Somehow it was better to say one was a humanist or an agnostic. I finally decided that I'm a creature of emotion as well as of reason. Emotionally I am an atheist. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect he doesn't that I don't want to waste my time.&lt;/I&gt;
-- Isaac Asimov, in "Free Inquiry", Spring 1982, vol.2 no.2, p. 9
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/isaac+asimov/" rel="tag"&gt;isaac asimov&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/asimov/" rel="tag"&gt;asimov&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/scifi/" rel="tag"&gt;scifi&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/athe%c3%afsm/" rel="tag"&gt;atheïsm&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/agnosticism/" rel="tag"&gt;agnosticism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/sf/" rel="tag"&gt;sf&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/quote/" rel="tag"&gt;quote&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.celebatheists.com/index.php?title=Isaac_Asimov</clipSource><pubDate>Sat, 15 Jul 2006 16:28:53 GMT</pubDate></item><item><title>Hot Priests Parade</title><link>http://clipmarks.com/clipmark/18014B22-45A2-45F6-93DA-FF3F66D74E80/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/haraya/"&gt;haraya&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Oh yeah, if these priests were to say the homily on the months they were put in as models in the calendar, I'd hear mass everyday on March. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.underconsideration.com/itlee/archives/2006/05/calendario_romano.html" title="http://www.underconsideration.com/itlee/archives/2006/05/calendario_romano.html"&gt;www.underconsideration.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV id='entry-2706' class='entry'&gt;
                        &lt;h3 class="entry-header"&gt;Calendario Romano&lt;/h3&gt;
                        &lt;div class="entry-content"&gt;
                           &lt;div class="entry-body"&gt;
                              &lt;p&gt;Piero Pazzi is an Italian photographer who wanted to expand beyond his souvenir calendar of Venetian gondoliers. Picking another Italian city whose streets are filled with American tourists (in this case, Rome) and combining that with the most commonly sighted Roman male (priests); he came up with the most astonishing, most tasteless, most notorious product available in Roman gift shops.&lt;/p&gt;
                           &lt;/div&gt;
                           &lt;div id="more" class="entry-more"&gt;
                              &lt;p&gt;More than the boxer shorts with a photographic reproduction of the penis from Michelangelo's &lt;em&gt;David,&lt;/em&gt; and more than the resin busts of Pope Benedict XVI with the beady eyes; this is the one gift I was compelled to bring home.&lt;/p&gt;

&lt;p&gt;Behold, yon sexy priests: &lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_1.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_1.jpg" height="566" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_3.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_3.jpg" height="567" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_4.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_4.jpg" height="568" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_5.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_5.jpg" height="567" width="400"&gt;&lt;/p&gt;

&lt;p&gt;Padre Marzo gets my vote for the Most Open for Interpretation award.&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_6.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_6.jpg" height="569" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_7.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_7.jpg" height="567" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_8.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_8.jpg" height="565" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_9.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_9.jpg" height="566" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_10.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_10.jpg" height="571" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_11.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_11.jpg" height="564" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_12.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_12.jpg" height="569" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_13.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_13.jpg" height="566" width="400"&gt;&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_14.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_14.jpg" height="568" width="400"&gt;&lt;/p&gt;

&lt;p&gt;And it ends with a Papal chronology — because, it's really an &lt;em&gt;educational&lt;/em&gt; calendar:&lt;/p&gt;

&lt;p&gt;&lt;img alt="calendar_2.jpg" src="http://www.underconsideration.com/itlee/archives/calendar_2.jpg" height="568" width="400"&gt;&lt;/p&gt;

&lt;p&gt;If you're interested in ordering one of your own, you could try &lt;a href="http://calendarioromano.org/" target="_blank"&gt;here&lt;/a&gt; in September, after their summer vacation.&lt;/p&gt;
                           &lt;/div&gt;
                        &lt;/div&gt;
                        &lt;p class="entry-footer"&gt;
                           &lt;span class="post-footers"&gt;Posted by m. kingsley on May 31, 2006 08:24 PM&lt;/span&gt; &lt;span class="separator"&gt;|&lt;/span&gt; &lt;a class="permalink" href="http://www.underconsideration.com/itlee/archives/2006/05/calendario_romano.html"&gt;Permalink&lt;/a&gt;
                        &lt;/p&gt;
                     &lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/priests/" rel="tag"&gt;priests&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/people/" rel="tag"&gt;people&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/rome/" rel="tag"&gt;rome&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/society/" rel="tag"&gt;society&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.underconsideration.com/itlee/archives/2006/05/calendario_romano.html</clipSource><pubDate>Sat, 17 Jun 2006 23:18:57 GMT</pubDate></item></channel></rss>