<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | enbar's Historical collection</title><link>http://clipmarks.com/clipper/enbar/clipcast/Historical/</link><feedUrl>http://rss.clipmarks.com/clipper/enbar/clipcast/Historical/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>The original Mother's Day (hint: it's not from Hallmark)</title><link>http://clipmarks.com/clipmark/DE6C526E-3113-43D5-B29B-FDBC3DB6A462/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Julia Ward Howe, who wrote the Battle Hymn of the Republic, was one of the early advocates for a national Mother's Day holiday, as an antiwar organizing effort. Here's her "Mother's Day Proclamation" from 1870. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://womenshistory.about.com/od/howejwriting/a/mothers_day.htm" title="http://womenshistory.about.com/od/howejwriting/a/mothers_day.htm"&gt;womenshistory.about.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;TR&gt;&lt;TD id="lgo"&gt;&lt;A href="http://www.about.com/"&gt;&lt;IMG border="0" id="lg1" alt="About.com" src="http://z.about.com/f/lg/a.gif" /&gt;&lt;/A&gt;&lt;/TD&gt;&lt;TD id="sdn"&gt;&lt;A id="site" href="http://womenshistory.about.com/"&gt;Women's History&lt;/A&gt;&lt;/TD&gt;&lt;TD id="sch"&gt;&lt;FORM  action="http://clk.about.com/" method="get" name="sas"&gt;&lt;INPUT type="hidden" value="3/Fr" name="zi" /&gt;&lt;INPUT type="hidden" value="womenshistory" name="sdn" /&gt;&lt;INPUT type="hidden" value="2" name="tt" /&gt;&lt;INPUT type="hidden" value="0" name="bts" /&gt;&lt;INPUT type="hidden" value="womenshistory" name="SUName" /&gt;&lt;INPUT type="hidden" value="about_cb_womenshistory" name="ptag" /&gt;&lt;INPUT type="hidden" name="kw" /&gt;&lt;INPUT type="hidden" value="21502" name="TopNode" /&gt;&lt;INPUT type="text" id="sTxt" value="" name="terms" /&gt;&lt;INPUT type="image" alt="Go" id="sGo" src="http://z.about.com/f/bt/s.gif" /&gt;&lt;/FORM&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;Mother's Day Proclamation - 1870&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;by 
&lt;A href="http://womenshistory.about.com/library/bio/blbio_howe_julia_ward.htm"&gt;Julia Ward Howe&lt;/A&gt;&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
Arise then...women of this day!&lt;BR /&gt;
Arise, all women who have hearts!&lt;BR /&gt;
Whether your baptism be of water or of tears!&lt;BR /&gt;
Say firmly:&lt;BR /&gt;
"We will not have questions answered by irrelevant agencies,&lt;BR /&gt;
Our husbands will not come to us, reeking with carnage,&lt;BR /&gt;
For caresses and applause.&lt;BR /&gt;
Our sons shall not be taken from us to unlearn&lt;BR /&gt;
All that we have been able to teach them of charity, mercy and patience.&lt;BR /&gt;
We, the women of one country,&lt;BR /&gt;
Will be too tender of those of another country&lt;BR /&gt;&lt;DIV&gt;
To allow our sons to be trained to injure theirs."&lt;/DIV&gt;
&lt;BR /&gt;
From the voice of a devastated Earth a voice goes up with&lt;BR /&gt;
Our own. It says: "Disarm! Disarm!&lt;BR /&gt;
The sword of murder is not the balance of justice."&lt;BR /&gt;
Blood does not wipe our dishonor,&lt;BR /&gt;
Nor violence indicate possession.&lt;BR /&gt;
As men have often forsaken the plough and the anvil&lt;BR /&gt;
At the summons of war,&lt;BR /&gt;
Let women now leave all that may be left of home&lt;BR /&gt;
For a great and earnest day of counsel.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/gender/" rel="tag"&gt;gender&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/women/" rel="tag"&gt;women&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/peace/" rel="tag"&gt;peace&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/war/" rel="tag"&gt;war&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/primary_source/" rel="tag"&gt;primary_source&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/america/" rel="tag"&gt;america&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://womenshistory.about.com/od/howejwriting/a/mothers_day.htm</clipSource><pubDate>Mon, 12 May 2008 06:00:26 GMT</pubDate></item><item><title>Three of my favorite second-century martyrs: Polycarp, Ignatius, Perpetua</title><link>http://clipmarks.com/clipmark/D8A70AB9-4B55-4292-BAB4-6ADE3FA97C64/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Here's what I'm having students read this week, just in case you're wondering what a true tenured radical does.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.newadvent.org/fathers/0102.htm" title="http://www.newadvent.org/fathers/0102.htm"&gt;www.newadvent.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;The Martyrdom of Polycarp&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;And as the flame blazed forth in great fury, we, to whom it was given to &lt;A href="http://www.newadvent.org/cathen/15677a.htm"&gt;witness&lt;/A&gt; it, beheld a great &lt;A href="http://www.newadvent.org/cathen/10338a.htm"&gt;miracle&lt;/A&gt;, and have been preserved that we might report to others what then took place. For the fire, shaping itself into the form of an arch, like the sail of a ship when filled with the wind, encompassed as by a circle the body of the &lt;A href="http://www.newadvent.org/cathen/09736b.htm"&gt;martyr&lt;/A&gt;. And he appeared within not like flesh which is burnt, but as bread that is baked, or as gold and silver glowing in a furnace.&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.newadvent.org/fathers/0107.htm" title="http://www.newadvent.org/fathers/0107.htm"&gt;www.newadvent.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;The Epistle of Ignatius to the Romans&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Suffer me to become food for the wild beasts, through whose instrumentality it will be granted me to attain to &lt;A href="http://www.newadvent.org/cathen/06608a.htm"&gt;God&lt;/A&gt;. I am the wheat of &lt;A href="http://www.newadvent.org/cathen/06608a.htm"&gt;God&lt;/A&gt;, and let me be ground by the teeth of the wild beasts, that I may be found the pure bread of &lt;A href="http://www.newadvent.org/cathen/08374c.htm"&gt;Christ&lt;/A&gt;. &lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.fordham.edu/halsall/source/perpetua.html" title="http://www.fordham.edu/halsall/source/perpetua.html"&gt;www.fordham.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Medieval Sourcebook: &lt;BR /&gt; St.Perpetua: &lt;I&gt;The Passion of Saints Perpetua and Felicity&lt;/I&gt; 203&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;

And I awoke; and I understood that I should fight, not with beasts

but against the devil; but I knew that mine was the victory.

&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christianity/" rel="tag"&gt;christianity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/primary_source/" rel="tag"&gt;primary_source&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/violence/" rel="tag"&gt;violence&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/post%3atwitter/" rel="tag"&gt;post:twitter&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/post%3afacebook(clip)/" rel="tag"&gt;post:facebook(clip)&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.newadvent.org/fathers/0102.htm</clipSource><pubDate>Mon, 18 Feb 2008 23:45:46 GMT</pubDate></item><item><title>Saint Augustine on the meaning of Christian love</title><link>http://clipmarks.com/clipmark/2741E155-4278-4992-9D03-50FC1FDF635A/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  One of St Augustine's wonderfully humane moments: "Love your brother, and feel yourself assured."  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://nbr.tumblr.com/post/24236275" title="http://nbr.tumblr.com/post/24236275"&gt;nbr.tumblr.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="quote"&gt;
                            &lt;BIG class="quote"&gt;&lt;A href="http://nbr.tumblr.com/post/24236275"&gt;“&lt;/A&gt;&lt;/BIG&gt; Ask each several man; let him tell you if he love God. He cries out, he confesses: I love, God knows. There is another question to be asked. “If any man say, I love God, and hates his brother, he is a liar.” By what do you prove that he is a liar? Hear. “For he that loves not his brother whom he sees, how can he love God whom he sees not?” What then? does he that loves a brother, love God also? He must of necessity love God, must of necessity love Him that is Love itself. Can one love his brother, and not love Love? Of necessity he must love Love. What then? because he loves Love, does it follow that he loves God? Certainly it does follow. In loving Love, he loves God. Or have you forgotten what you said a little while ago, “Love is God”? If “Love is God,” whoso loves Love, loves God. Love then your brother, and feel yourself assured.
                        &lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="source"&gt;— St. Augustine, Homilies on First John, homily 9, paragraph 10 (&lt;A href="http://www.newadvent.org/fathers/170209.htm"&gt;link&lt;/A&gt;).&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christiantiy/" rel="tag"&gt;christiantiy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/primary_source/" rel="tag"&gt;primary_source&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/theology/" rel="tag"&gt;theology&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://nbr.tumblr.com/post/24236275</clipSource><pubDate>Sun, 20 Jan 2008 22:46:51 GMT</pubDate></item><item><title>A list of historical e-text hosting sites (a little out of date)</title><link>http://clipmarks.com/clipmark/5C03C846-717A-4A31-B12D-8EAC1E156212/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  From the Internet Medieval Sourcebook, a list of resources for finding historical texts online. Not sure how reliable it is -- looks like it hasn't been updated in a long time, but a lot of stuff like this never changes. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.fordham.edu/halsall/search.html" title="http://www.fordham.edu/halsall/search.html"&gt;www.fordham.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Historical eText Sites&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;&lt;SMALL&gt;The Internet History  Sourcebooks Project: www.fordham.edu [Medieval, Modern
            European] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;ORB Main Site: orb.rhodes.edu [General Medieval] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;Online Medieval and Classical Libary: sunsite.berkeley.edu [Medieval] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;Christian Cassics Ethereal Library: ccel.wheaton.edu [Early Christian] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;New Advent: www.knight.org, www.csn.net [Early Christian, Aquinas] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;Virginia Etext Center: etext.lib.virginia.edu [General Etexts] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;St. Michael's Depot: abbey.apana.org.au [Church Councils] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;Hanover College Historical Text Project: history.hanover.edu [General] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;Eternal Word Television Network: www.ewtn.com [Roman Catholic Material] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;American Universoty Catholic Files: listserv.american.edu [Early Christian] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;Benedictine Pages: www.osb.org [Monastic Texts] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;St. Pachomias Library: www.ocf.org [Orthodox Text] &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;Wesley Center for Applied Theology: wesley.nnc.edu [noncanonical texts, Josephus]
            &lt;/SMALL&gt;&lt;/LI&gt;
          &lt;LI&gt;&lt;SMALL&gt;University of Pennsylvania Site: ccat.sas.upenn.edu [Christian, Late Antique
            Texts]&lt;/SMALL&gt;&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/teaching/" rel="tag"&gt;teaching&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/education/" rel="tag"&gt;education&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/resources/" rel="tag"&gt;resources&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/primary_source/" rel="tag"&gt;primary_source&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/search/" rel="tag"&gt;search&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/links/" rel="tag"&gt;links&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/check_this_out/" rel="tag"&gt;check_this_out&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.fordham.edu/halsall/search.html</clipSource><pubDate>Thu, 03 Jan 2008 04:23:28 GMT</pubDate></item><item><title>Marsilius of Padua (c.1275-1342): a few links</title><link>http://clipmarks.com/clipmark/5B241315-37D1-412E-9807-3ECC49716C7B/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  I've been meaning for some time to read up on this guy, sort of the intellectual godfather of medieval constitutionalism.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.jeteye.com/jetpak/b5112110-6571-454a-a001-44ad83b44001/" title="http://www.jeteye.com/jetpak/b5112110-6571-454a-a001-44ad83b44001/"&gt;www.jeteye.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Marsilius of Padua&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="jp-owner"&gt;
      ~ by &lt;A href="http://www.jeteye.com/user/nbr"&gt;nbr&lt;/A&gt;
&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV id="content"&gt;
&lt;DIV class="jp-meta"&gt;
&lt;DIV&gt;
        created 2008-01-02&lt;/DIV&gt;
&lt;DIV&gt;
        last modified 2008-01-02&lt;/DIV&gt;
&lt;DIV&gt;&lt;/DIV&gt;
&lt;DIV&gt;&lt;/DIV&gt;
&lt;/DIV&gt;
&lt;DIV class="jp-description"&gt;A Jetpak created on Thu, 03 Jan 2008 04:10:49 GMT&lt;/DIV&gt;
&lt;DIV class="entry"&gt;
&lt;H2 class="jp-title"&gt;Marsilius of Padua (Answers.com)&lt;/H2&gt;
&lt;DIV class="jp-description"&gt;
&lt;/DIV&gt;
&lt;DIV class="link"&gt;
        Link: &lt;A href="http://www.answers.com/marsilius+of+padua"&gt;http://www.answers.com/marsilius+of+padua&lt;/A&gt;
&lt;/DIV&gt;
&lt;/DIV&gt;
&lt;DIV class="entry"&gt;
&lt;H2 class="jp-title"&gt;Defensor pacis - Wikipedia, the free encyclopedia&lt;/H2&gt;
&lt;DIV class="jp-description"&gt;
&lt;/DIV&gt;
&lt;DIV class="link"&gt;
        Link: &lt;A href="http://en.wikipedia.org/wiki/Defensor_pacis"&gt;http://en.wikipedia.org/wiki/Defensor_pacis&lt;/A&gt;
&lt;/DIV&gt;
&lt;/DIV&gt;
&lt;DIV class="entry"&gt;
&lt;H2 class="jp-title"&gt;Medieval Sourcebook: Marsiligio of Padua: Conclusions from Defensor Pacis, 1324&lt;/H2&gt;
&lt;DIV class="jp-description"&gt;
&lt;/DIV&gt;
&lt;DIV class="link"&gt;
        Link: &lt;A href="http://www.fordham.edu/halsall/source/marsiglio1.html"&gt;http://www.fordham.edu/halsall/source/marsiglio1.html&lt;/A&gt;
&lt;/DIV&gt;
&lt;/DIV&gt;
&lt;DIV class="entry"&gt;
&lt;H2 class="jp-title"&gt;Medieval Sourcebook: Marsiligio of Padua: Condemnation by John XII, 1327&lt;/H2&gt;
&lt;DIV class="jp-description"&gt;
&lt;/DIV&gt;
&lt;DIV class="link"&gt;
        Link: &lt;A href="http://www.fordham.edu/halsall/source/marsiglio2.html"&gt;http://www.fordham.edu/halsall/source/marsiglio2.html&lt;/A&gt;
&lt;/DIV&gt;
&lt;/DIV&gt;
&lt;DIV class="entry"&gt;
&lt;H2 class="jp-title"&gt;Medieval Sourcebook: Marsilius of Padua: Defensor Pacis, 1324&lt;/H2&gt;
&lt;DIV class="jp-description"&gt;
&lt;/DIV&gt;
&lt;DIV class="link"&gt;
        Link: &lt;A href="http://www.fordham.edu/halsall/source/marsiglio4.html"&gt;http://www.fordham.edu/halsall/source/marsiglio4.html&lt;/A&gt;
&lt;/DIV&gt;
&lt;/DIV&gt;
&lt;DIV class="entry"&gt;
&lt;H2 class="jp-title"&gt;CATHOLIC ENCYCLOPEDIA: Marsilius of Padua&lt;/H2&gt;
&lt;DIV class="jp-description"&gt;
&lt;/DIV&gt;
&lt;DIV class="link"&gt;
        Link: &lt;A href="http://www.newadvent.org/cathen/09719c.htm"&gt;http://www.newadvent.org/cathen/09719c.htm&lt;/A&gt;
&lt;/DIV&gt;
&lt;/DIV&gt;
&lt;DIV class="entry"&gt;
&lt;H2 class="jp-title"&gt;Medieval Sourcebook: Marsilius of Padua: Defensor Pacis, 1324&lt;/H2&gt;
&lt;DIV class="jp-description"&gt;
&lt;/DIV&gt;
&lt;DIV class="link"&gt;
        Link: &lt;A href="http://www.fordham.edu/halsall/source/marsiglio4.html"&gt;http://www.fordham.edu/halsall/source/marsiglio4.html&lt;/A&gt;
&lt;/DIV&gt;
&lt;/DIV&gt;
&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christianity/" rel="tag"&gt;christianity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/primary_source/" rel="tag"&gt;primary_source&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/links/" rel="tag"&gt;links&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/jetpak/" rel="tag"&gt;jetpak&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.jeteye.com/jetpak/b5112110-6571-454a-a001-44ad83b44001/</clipSource><pubDate>Thu, 03 Jan 2008 04:19:38 GMT</pubDate></item><item><title>Swift's Tale of a Tub (complete e-text)</title><link>http://clipmarks.com/clipmark/29BC8963-F987-4D9E-A1CB-2E563B10B6A4/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  The classic, surreal, bizarre work of satire by Swift. I've clipped (part of) my favorite section, where he talks about the way "vapours" from the gut rise to the brain and inspire supposed genius (e.g. political, military, religious leadership). &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.gutenberg.org/dirs/etext03/tltb10.txt" title="http://www.gutenberg.org/dirs/etext03/tltb10.txt"&gt;www.gutenberg.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The Project Gutenberg EBook of A Tale of a Tub, by Jonathan Swift&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;For if we take a survey of the greatest actions
that have been performed in the world under the influence of single
men, which are the establishment of new empires by conquest, the
advance and progress of new schemes in philosophy, and the
contriving as well as the propagating of new religions, we shall
find the authors of them all to have been persons whose natural
reason hath admitted great revolutions from their diet, their
education, the prevalency of some certain temper, together with the
particular influence of air and climate.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Thus far, I suppose, will easily
be granted me; and then it will follow that as the face of Nature
never produces rain but when it is overcast and disturbed, so human
understanding seated in the brain must be troubled and overspread by
vapours ascending from the lower faculties to water the invention
and render it fruitful.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/literature/" rel="tag"&gt;literature&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/satire/" rel="tag"&gt;satire&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/primary_source/" rel="tag"&gt;primary_source&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/etext/" rel="tag"&gt;etext&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.gutenberg.org/dirs/etext03/tltb10.txt</clipSource><pubDate>Mon, 31 Dec 2007 19:57:37 GMT</pubDate></item><item><title>Martin Luther's Christmas sermon, 1522</title><link>http://clipmarks.com/clipmark/F06E739E-6CA7-4FCB-B95C-876F3979F7C0/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  The great Reformer on the meaning of Christmas. This is only a tiny snippet; the original is very wide-ranging and covers a lot of ground. The source is worth reading. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://homepage.mac.com/shanerosenthal/reformationink/mllk02.htm" title="http://homepage.mac.com/shanerosenthal/reformationink/mllk02.htm"&gt;homepage.mac.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/25FA1DE3-1BF0-4222-A982-9FCD4041012D.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="+4" face="Arial,Helvetica,Geneva,Swiss,SunSans-Regular" color="#000066"&gt;The
Birth of Jesus&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;&lt;FONT face="Arial,Helvetica,Geneva,Swiss,SunSans-Regular"&gt;Christmas
Day; Luke 2:1-14&lt;/FONT&gt;&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/62594634-D390-448B-AE30-900E7501AB32.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="+1" face="Arial,Helvetica,Geneva,Swiss,SunSans-Regular" color="#660000"&gt;A
sermon by Martin Luther, from his Wartburg Church Postil, 1521-1522&lt;BR /&gt;
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;58.
  Now let every one examine himself in the light of the Gospel
  and see how far he is from Christ, what is the character of his
  faith and love. There are many who are enkindled with dreamy
  devotion, when they hear of such poverty of Christ, are almost
  angry with the citizens of Bethlehem, denounce their blindness
  and ingratitude, and think, if they had been there, they would
  have shown the Lord and his mother a more becoming service, and
  would not have permitted them to be treated so miserably. But
  they do not look by their side to see how many of their fellow
  men need their help, and which they let go on in their misery
  unaided. Who is there upon earth that has no poor, miserable,
  sick, erring ones, or sinful people around him? Why does he not
  exercise his love to those? Why does he not do to them as Christ
  has done to him?&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christianity/" rel="tag"&gt;christianity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/primary_source/" rel="tag"&gt;primary_source&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/sermon/" rel="tag"&gt;sermon&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christmas/" rel="tag"&gt;christmas&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/luther/" rel="tag"&gt;luther&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/reformation/" rel="tag"&gt;reformation&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/rels365/" rel="tag"&gt;rels365&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/assign_this/" rel="tag"&gt;assign_this&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://homepage.mac.com/shanerosenthal/reformationink/mllk02.htm</clipSource><pubDate>Thu, 27 Dec 2007 03:27:59 GMT</pubDate></item></channel></rss>