<?xml version="1.0" encoding="UTF-8"?>
<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | enbar's Academe, teaching, research collection</title><link>http://clipmarks.com/clipper/enbar/clipcast/Academe%2c+teaching%2c+research/</link><feedUrl>http://rss.clipmarks.com/clipper/enbar/clipcast/Academe%2c+teaching%2c+research/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>René Girard, theorist of religion and violence: links and resources</title><link>http://clipmarks.com/clipmark/E328FA7A-57E3-4C5B-BAFD-E606D6A44410/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Just discovered this list of links. Very handy. Girard is probably the premier theorist addressing issues of religion and violence.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.theology.ie/thinkers/girard.htm" title="http://www.theology.ie/thinkers/girard.htm"&gt;www.theology.ie&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P align="center" class="heading"&gt;René Girard (1923–)&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DL&gt;
		&lt;DT&gt;&lt;A href="http://theol.uibk.ac.at/cover/"&gt;Colloquium on Violence &amp;
		  Religion (COV&amp;R)&lt;/A&gt;&lt;/DT&gt;
		&lt;DD&gt;"Official website for exploration, criticism, and development of
		  René Girard‘s mimetic theory". A good place to start with many
		  links&lt;/DD&gt;
		&lt;DD&gt;Includes link to "&lt;A href="http://theol.uibk.ac.at/cover/contagion/x1.html"&gt;Contagion: Journal of
		  Violence, Mimesis, and Culture&lt;/A&gt;" &lt;/DD&gt;
	 &lt;/DL&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DL&gt;
		&lt;DT&gt;&lt;A href="http://www.radio.cbc.ca/programs/ideas/girard/index.html"&gt;The Scapegoat:
		  René Girard's Anthropology of Religion and Violence&lt;/A&gt;&lt;/DT&gt;
		&lt;DD&gt;an introduction based on a CBC radio program&lt;/DD&gt;
	 &lt;/DL&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DL&gt; 
		&lt;DT&gt;&lt;A href="http://www.anthropoetics.ucla.edu/AP0201/home.html"&gt;Anthropoetics II, no.
		  1 Special Issue on René Girard&lt;/A&gt;&lt;/DT&gt; 
		&lt;DD&gt;from "Anthropoetics — The Electronic Journal of Generative
		  Anthropology" ; very helpful&lt;BR /&gt;&lt;A href="http://www.anthropoetics.ucla.edu/AP0201/interv.htm"&gt;Interview with
		  René Girard &lt;/A&gt; &lt;/DD&gt; 
	 &lt;/DL&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DL&gt;
		&lt;DT&gt;&lt;A href="http://www.execpc.com/~paulnue/year_b/girard_imitatio.htm"&gt;René
		  Girard on imitatio Christi&lt;/A&gt;&lt;/DT&gt;
		&lt;DD&gt;an excerpt from Girard's essay "Violence Renounced: Response by
		  René Girard" as found in the book &lt;I&gt;Violence Renounced&lt;/I&gt;&lt;/DD&gt;
	 &lt;/DL&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DT&gt;&lt;A href="http://www.execpc.com/~paulnue/year_c/th_joseph.htm"&gt;Excerpt
		  from René Girard's Things Hidden since the Foundation of the
		  World&lt;/A&gt;&lt;/DT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DL&gt;
		&lt;DT&gt;&lt;A href="http://www.cottet.org/girard/index.en.htm"&gt;rené
		  girard&lt;/A&gt;&lt;/DT&gt;
		&lt;DD&gt;a presentation from Philippe Cottet (available in English and
		  French&lt;/DD&gt;
	 &lt;/DL&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DL&gt; 
		&lt;DT&gt;&lt;A href="http://www.idealibrary.com/servlet/toc/reli/27/3/0"&gt;Religion
		  Vol. 27, No. 3, July 1997&lt;/A&gt;&lt;/DT&gt; 
		&lt;DD&gt;an issue related to many of Girard's themes; abstracts of articles
		  available&lt;/DD&gt; 
	 &lt;/DL&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/violence/" rel="tag"&gt;violence&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/theory/" rel="tag"&gt;theory&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/method/" rel="tag"&gt;method&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/academe/" rel="tag"&gt;academe&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/research/" rel="tag"&gt;research&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/rels327/" rel="tag"&gt;rels327&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/links/" rel="tag"&gt;links&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/resources/" rel="tag"&gt;resources&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.theology.ie/thinkers/girard.htm</clipSource><pubDate>Sat, 16 Aug 2008 14:48:18 GMT</pubDate></item><item><title>Using blogs in a college philosophy class</title><link>http://clipmarks.com/clipmark/D88455B3-4ACD-4AD1-B9F4-366303656D03/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  A Penn State professor gives a short overview of his use of blogging in introductory undergraduate classes. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://ets.tlt.psu.edu/blogs-at-psu/faculty-success-story-christopher-long/" title="http://ets.tlt.psu.edu/blogs-at-psu/faculty-success-story-christopher-long/"&gt;ets.tlt.psu.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV id="headerleft" href="http://www.psu.edu" title="location.href='http://www.psu.edu'; null"&gt;
	
		&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Faculty Success Story: Christopher Long&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;A rel="lightbox[158]" title="Chris Long" href="http://ets.tlt.psu.edu/wp-content/uploads/chrislong.jpg"&gt;&lt;IMG alt="Chris Long" src="http://ets.tlt.psu.edu/wp-content/uploads/chrislong.thumbnail.jpg" /&gt;&lt;/A&gt;Christopher Long in the College of the Liberal Arts teaches “Tragedy, Comedy, Politics” and “20th Century Philosophy” courses. To help students develop their critical thinking and writing skills, he asks each student to create a blog on which they post assignments. The blogs allow students to write for a broader audience than their instructor alone and encourage them to develop a unique voice. Long’s ability to provide regular, dynamic feedback helps students grow as writers and thinkers.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Long said, “I intentionally chose a decentralized model, where each student would have his or her own blog, because I wanted them to have a sense of owning their work. My main goal for using blogs is to get students actively involved in their own education.” The student blogs, as well as blogs Long set up for each course, were created using the &lt;A href="http://blogs.psu.edu/"&gt;Blogs at Penn State&lt;/A&gt;.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Students are often asked to relate current events to course readings.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/education/" rel="tag"&gt;education&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/teaching/" rel="tag"&gt;teaching&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/pedagogy/" rel="tag"&gt;pedagogy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/social/" rel="tag"&gt;social&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/2.0/" rel="tag"&gt;2.0&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/blogging/" rel="tag"&gt;blogging&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/blog/" rel="tag"&gt;blog&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/academe/" rel="tag"&gt;academe&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://ets.tlt.psu.edu/blogs-at-psu/faculty-success-story-christopher-long/</clipSource><pubDate>Mon, 04 Aug 2008 05:25:33 GMT</pubDate></item><item><title>Problem-based learning (PBL) in a biochemistry course</title><link>http://clipmarks.com/clipmark/99DF34DD-512A-4BE2-A6F0-B53658C8B59D/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Hal White of the University of Delaware (a major center for developing PBL strategies) gives an informal introduction to his style of using current and classic research to develop the "problems" that his students will tackle in the classroom.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.udel.edu/pbl/cte/jan95-chem.html" title="http://www.udel.edu/pbl/cte/jan95-chem.html"&gt;www.udel.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;ABOUT TEACHING -- #47&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
A Newsletter of the Center for Teaching Effectiveness&lt;BR /&gt;
January 1995&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H3&gt;"CREATING PROBLEMS" FOR PBL&lt;/H3&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Hal White&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;

      Invariably students do not understand an article when they first read
it.  Initially they must define learning issues -- words, concepts,
procedures, etc., that they will need to learn about before they can
understand the article.  Defining one's ignorance is a most important first
step in problem-based learning.  During the first day of group discussion,
students share their learning issues and attempt to resolve them.  Those that
remain at the end of class become group learning issues that are ranked in
order of their perceived importance and assigned to group members to look up
before the next class.  After several iterations of this process, students
demonstrate their understanding by completing a specific assignment such as: 
Write a 200-word abstract of the article.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/9B2C72F2-0BE2-4FC0-9A55-CB9C31770F56.gif" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/2AAE3A0A-51B8-4460-976D-B5B6049788E9.gif" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/academe/" rel="tag"&gt;academe&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/teaching/" rel="tag"&gt;teaching&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/pedagogy/" rel="tag"&gt;pedagogy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/problem_based_learning/" rel="tag"&gt;problem_based_learning&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/sotl/" rel="tag"&gt;sotl&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/howto/" rel="tag"&gt;howto&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.udel.edu/pbl/cte/jan95-chem.html</clipSource><pubDate>Mon, 26 May 2008 04:15:25 GMT</pubDate></item><item><title>Commonweal on Mark Taylor's "After God"</title><link>http://clipmarks.com/clipmark/71ED1BF4-DB27-4C30-91AA-358690400483/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Villanova's Bernard Prusak reviews Mark Taylor's latest book. He is critical, but thoughtful. The review is a very good read.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.commonwealmagazine.org/article.php3?id_article=2193" title="http://www.commonwealmagazine.org/article.php3?id_article=2193"&gt;www.commonwealmagazine.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="issue-date-article"&gt;
		&lt;B_RUBRIQUE_PRINCIPAL1 _moz-userdefined=""&gt;
			
				&lt;SPAN class="bold"&gt; 

April 11, 2008&lt;/SPAN&gt;
				
					/ Volume  

CXXXV, Number 
				
				7
			
		&lt;/B_RUBRIQUE_PRINCIPAL1&gt;
			 
		
	&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;The Lord &amp; Taylor&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="article-book-bold"&gt;After God&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="article-book-normal"&gt;Mark C. Taylor&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="article-book-normal"&gt;University of Chicago Press, $35, 416 pp.&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P dir="ltr" class="spip"&gt;When I was a student at Williams College in the 1990s, Professor Mark C. Taylor was the big man on campus, the intellectual figure to reckon with. If a book had been written with the title God and Man at Williams, the man would have been Taylor, according to whom God was dead. Taylor loomed especially large for students like me who came to Williams with faith in God as well as aspirations, or pretensions, to be intellectually sophisticated. For faith in God, at least according to Taylor and his protégées, was intellectually disreputable. Haven’t you read Nietzsche, and Freud, and the French psychoanalyst Jacques Lacan, and above all the French “deconstructionist” Jacques Derrida? &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/roman_catholicism/" rel="tag"&gt;roman_catholicism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christianity/" rel="tag"&gt;christianity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/books/" rel="tag"&gt;books&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/secularism/" rel="tag"&gt;secularism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/review/" rel="tag"&gt;review&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/pluralism/" rel="tag"&gt;pluralism&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.commonwealmagazine.org/article.php3?id_article=2193</clipSource><pubDate>Tue, 06 May 2008 22:06:00 GMT</pubDate></item><item><title>Maurice Bloch: religion is a consequence of imagination</title><link>http://clipmarks.com/clipmark/243835D9-1237-4BE3-B2E8-7698D0C1E399/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Maurice Bloch produces what sounds on first glance like a neo-Durkheimian theory of religion with a foundation in cognitive psychology. I need to look more closely at this.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:#cccccc"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.newscientist.com/article/dn13782-religion-a-figment-of-human-imagination.html" title="http://www.newscientist.com/article/dn13782-religion-a-figment-of-human-imagination.html"&gt;www.newscientist.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/8912BC53-93BD-482D-A754-3B113E49AF27.gif" alt="NewScientist.com" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2 class="inline"&gt;Religion a figment of human imagination&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;LI&gt;
	
	
	
	    
	        00:01 28 April 2008
	    
	    
	
	&lt;/LI&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Humans alone practice religion because they're the only creatures to have evolved imagination.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;That's the argument of anthropologist &lt;A target="ns" href="http://www.lse.ac.uk/people/m.e.bloch@lse.ac.uk/"&gt;Maurice Bloch&lt;/A&gt; of the London School of Economics. Bloch challenges the popular notion that &lt;A href="http://www.newscientist.com/channel/being-human/mg18925361.100-belief-special-how-evolution-found-god.html"&gt;religion evolved and spread&lt;/A&gt; because it promoted social bonding, as has been argued by some anthropologists.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Instead, he argues that first, we had to evolve the necessary brain architecture to imagine things and beings that don't physically exist, and the possibility that people somehow &lt;A href="http://www.newscientist.com/channel/being-human/mg19225780.075-the-big-questions-what-happens-after-you-die.html"&gt;live on after they've died&lt;/A&gt;.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/DF4308BF-95FA-4A11-BB46-189DAEC08A2B.jpg" alt="(Image: stock.xchng)" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Once we'd done that, we had access to a form of social interaction unavailable to any other creatures on the planet. Uniquely, humans could use what Bloch calls the "transcendental social" to unify with groups, such as nations and clans, or even with imaginary groups such as the dead. The transcendental social also allows humans to follow the idealised codes of conduct associated with religion.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/social_science/" rel="tag"&gt;social_science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/anthropology/" rel="tag"&gt;anthropology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/research/" rel="tag"&gt;research&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/theory/" rel="tag"&gt;theory&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/!toread/" rel="tag"&gt;!toread&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/post%3afacebook(clip)/" rel="tag"&gt;post:facebook(clip)&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.newscientist.com/article/dn13782-religion-a-figment-of-human-imagination.html</clipSource><pubDate>Tue, 06 May 2008 05:28:00 GMT</pubDate></item><item><title>A scientist and a mother on plastic baby bottles</title><link>http://clipmarks.com/clipmark/FA675F6A-8912-4ECB-829A-D2AB16A32E2F/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Ursinus College biologist Rebecca Roberts writing on the presence of the compound bisphenol-A in many plastic products for babies. An excellent, reflective article on the dilemmas involved with integrating science in everyday concerns. From PubMed. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=1914410" title="http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=1914410"&gt;www.pubmedcentral.nih.gov&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;AREA target="pmc_ext" title="PLoS Biology" href="http://www.pubmedcentral.nih.gov/redirect3.cgi?&amp;&amp;auth=0wP4gDAG6fo9KtiW4onG2Nj9Cu07OYngfgvglrApa&amp;reftype=publisher&amp;artid=1914410&amp;iid=145696&amp;jid=212&amp;FROM=Article%7CBanner&amp;TO=Publisher%7COther%7CN%2FA&amp;article-id=1914410&amp;journal-id=212&amp;rendering-type=normal&amp;&amp;http://biology.plosjournals.org" coords="0,0,438,55" alt="PLoS Biology" shape="rect"&gt;&lt;/AREA&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="fm-title"&gt;Babies, Bottles, and Bisphenol A: The Story of a Scientist-Mother&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="fm-author contrib-group"&gt;Aimee Quitmeyer and  Rebecca Roberts&lt;SUP&gt;*&lt;/SUP&gt;&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;My 11-month-old daughter loves her baby bottles and sippy cups (first-person narrative is from the viewpoint of Rebecca Roberts). But as I sit and watch her drink from them, I cringe, because I happen to be a scientist who studies a chemical found in those bottles and cups. I also know that some scientific research suggests that exposure to that compound, called bisphenol A (BPA), is detrimental to good health—something I can't help but think about as I watch my daughter use her sippy cup as a teething ring.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;I make daily decisions about what my baby does and does not do, in order to limit her exposure to danger. In both of my roles, I depend on information: nonbiased, factual, evidence-based information. The mother in me relies on my training as a scientist to objectively look at scientific data in order to determine personal choices for my daughter.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/health/" rel="tag"&gt;health&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/parenting/" rel="tag"&gt;parenting&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ursinus/" rel="tag"&gt;ursinus&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/safety/" rel="tag"&gt;safety&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/biology/" rel="tag"&gt;biology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/plastic/" rel="tag"&gt;plastic&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=1914410</clipSource><pubDate>Thu, 01 May 2008 04:23:18 GMT</pubDate></item><item><title>The religious studies classroom today (Mark Taylor)</title><link>http://clipmarks.com/clipmark/A3034AFD-B75E-441A-AC7C-0149A10F31F6/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  The eminent philosopher and critical theorist of religion, Mark Taylor, on the changing climate for religious studies as an academic subject: as people become more religious, scholarship becomes more contentious. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.press.uchicago.edu/Misc/Chicago/07january_taylor.html" title="http://www.press.uchicago.edu/Misc/Chicago/07january_taylor.html"&gt;www.press.uchicago.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Religious Correctness&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;Mark C. Taylor&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The challenges I face in the Religious Studies classroom today are unlike any I have encountered in more than three decades of teaching. While it has never been more important to study religion critically than it is today, it has never been more difficult to do so. The respect for religious studies has lessened precisely at the time when we need it the most. Whether or not we are in the midst of a fourth Great Awakening, more students are practicing traditional forms of religion today than at any time in the recent past. One might assume that with religion playing such an important role in their personal lives, not to speak of its geopolitical significance, students would be flocking to courses in religion. But this is not happening. To the contrary, it seems that the more religious people become, the less willing they are to engage in critical reflection about their faith.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/academe/" rel="tag"&gt;academe&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/teaching/" rel="tag"&gt;teaching&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/pedagogy/" rel="tag"&gt;pedagogy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/education/" rel="tag"&gt;education&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.press.uchicago.edu/Misc/Chicago/07january_taylor.html</clipSource><pubDate>Fri, 28 Mar 2008 17:22:08 GMT</pubDate></item><item><title>The Collegium Budapest, an institute for advanced study</title><link>http://clipmarks.com/clipmark/02EC1798-285B-460D-8A7B-5AEF25E0F529/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  William A. Christian, Jr., an eminent but non-academically-affiliated historian, is a fellow there. I am very curious... &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.colbud.hu/" title="http://www.colbud.hu/"&gt;www.colbud.hu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;BODY bgcolor="#a5c5a5" clipmarks_processed="true"&gt;
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&lt;DIV id="Clipmarks1430BorderDiv4387"&gt;&lt;/DIV&gt;&lt;DIV id="Clipmarks20BorderDiv7783"&gt;&lt;/DIV&gt;&lt;DIV id="Clipmarks3340BorderDiv9184"&gt;&lt;/DIV&gt;&lt;DIV id="Clipmarks4264BorderDiv7648"&gt;&lt;/DIV&gt;&lt;/BODY&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/humanities/" rel="tag"&gt;humanities&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/academe/" rel="tag"&gt;academe&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/research/" rel="tag"&gt;research&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/organization/" rel="tag"&gt;organization&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/europe/" rel="tag"&gt;europe&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/funding/" rel="tag"&gt;funding&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/to_investigate/" rel="tag"&gt;to_investigate&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.colbud.hu/</clipSource><pubDate>Tue, 18 Mar 2008 21:13:13 GMT</pubDate></item><item><title>Three of my favorite second-century martyrs: Polycarp, Ignatius, Perpetua</title><link>http://clipmarks.com/clipmark/D8A70AB9-4B55-4292-BAB4-6ADE3FA97C64/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Here's what I'm having students read this week, just in case you're wondering what a true tenured radical does.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.newadvent.org/fathers/0102.htm" title="http://www.newadvent.org/fathers/0102.htm"&gt;www.newadvent.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;The Martyrdom of Polycarp&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;And as the flame blazed forth in great fury, we, to whom it was given to &lt;A href="http://www.newadvent.org/cathen/15677a.htm"&gt;witness&lt;/A&gt; it, beheld a great &lt;A href="http://www.newadvent.org/cathen/10338a.htm"&gt;miracle&lt;/A&gt;, and have been preserved that we might report to others what then took place. For the fire, shaping itself into the form of an arch, like the sail of a ship when filled with the wind, encompassed as by a circle the body of the &lt;A href="http://www.newadvent.org/cathen/09736b.htm"&gt;martyr&lt;/A&gt;. And he appeared within not like flesh which is burnt, but as bread that is baked, or as gold and silver glowing in a furnace.&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.newadvent.org/fathers/0107.htm" title="http://www.newadvent.org/fathers/0107.htm"&gt;www.newadvent.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;The Epistle of Ignatius to the Romans&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Suffer me to become food for the wild beasts, through whose instrumentality it will be granted me to attain to &lt;A href="http://www.newadvent.org/cathen/06608a.htm"&gt;God&lt;/A&gt;. I am the wheat of &lt;A href="http://www.newadvent.org/cathen/06608a.htm"&gt;God&lt;/A&gt;, and let me be ground by the teeth of the wild beasts, that I may be found the pure bread of &lt;A href="http://www.newadvent.org/cathen/08374c.htm"&gt;Christ&lt;/A&gt;. &lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.fordham.edu/halsall/source/perpetua.html" title="http://www.fordham.edu/halsall/source/perpetua.html"&gt;www.fordham.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Medieval Sourcebook: &lt;BR /&gt; St.Perpetua: &lt;I&gt;The Passion of Saints Perpetua and Felicity&lt;/I&gt; 203&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;

And I awoke; and I understood that I should fight, not with beasts

but against the devil; but I knew that mine was the victory.

&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/christianity/" rel="tag"&gt;christianity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/primary_source/" rel="tag"&gt;primary_source&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/violence/" rel="tag"&gt;violence&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/post%3atwitter/" rel="tag"&gt;post:twitter&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/post%3afacebook(clip)/" rel="tag"&gt;post:facebook(clip)&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.newadvent.org/fathers/0102.htm</clipSource><pubDate>Mon, 18 Feb 2008 23:45:46 GMT</pubDate></item><item><title>UK educator decries domination of education by management-oriented language</title><link>http://clipmarks.com/clipmark/D78B4DA5-1C03-498F-96F9-DBC1E43AF739/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  An Oxford professor examines the gradual takeover of all policy writing on education by the language of business management: "efficiency," "providers," "audits," "performance indicators," etc. This kind of thinking, he says, has gradually obscured any legitimate answer to the question of what education is really supposed to accomplish. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://news.bbc.co.uk/1/hi/education/7247160.stm" title="http://news.bbc.co.uk/1/hi/education/7247160.stm"&gt;news.bbc.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/0F17EDF7-1CAF-4CFF-8907-391F26E1194F.gif" alt="BBC News" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="sh"&gt;
					Lesson one: no Orwellian language
				&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;An insightful speaker raised a massive cheer from the audience at an education conference this week.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;He urged everyone to stop talking about "delivery" in education and to return to talking about "teaching".
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;The speaker was Professor Richard Pring, of Oxford University, and he was not just being fussy about the use of language. 
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;His point was that education has been taken over by an "Orwellian language" which has started to control the way we think and act.
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;Professor Pring is the lead author of a report, published this week by the Nuffield Review of 14-19 Education and Training, which looks at how the aims and values of education have come to be "dominated by the language of management". 
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;So when judging schools and universities we now talk about "performance indicators" as a substitute for assessing the quality of their teaching. 
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;Yet this matters because the language we use shapes the answers to the question: "what is education for?"
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/education/" rel="tag"&gt;education&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/pedagogy/" rel="tag"&gt;pedagogy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/teaching/" rel="tag"&gt;teaching&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/schools/" rel="tag"&gt;schools&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/uk/" rel="tag"&gt;uk&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/news/" rel="tag"&gt;news&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/via%3atwitter/" rel="tag"&gt;via:twitter&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/post%3afacebook(clip)/" rel="tag"&gt;post:facebook(clip)&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/language/" rel="tag"&gt;language&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://news.bbc.co.uk/1/hi/education/7247160.stm</clipSource><pubDate>Mon, 18 Feb 2008 13:26:57 GMT</pubDate></item><item><title>Stuff on Amazon I've been looking at lately</title><link>http://clipmarks.com/clipmark/25F0DA44-ACF2-43FD-91FA-5E235F37C1AE/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Just a batch of links and lists. Probably of no interest to anyone. But I want to come back to these. Links also here: &lt;a href="http://snipr.com/1yi3g" rel="nofollow" target="_blank"&gt;http://snipr.com/1yi3g&lt;/a&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.amazon.com/Marxism-Foucault-Religion/lm/R1SEPXZB9IYIOC/ref=cm_lmt_srch_f_1_rsrssi0" title="http://www.amazon.com/Marxism-Foucault-Religion/lm/R1SEPXZB9IYIOC/ref=cm_lmt_srch_f_1_rsrssi0"&gt;www.amazon.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/D2A6C1A7-D58C-40A1-9D76-9D3BA4CD2586.gif" alt="amazon.com" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD&gt;&lt;STRONG&gt;
  &lt;H1 class="largeTitle"&gt;Marxism, Foucault, Religion&lt;/H1&gt;
&lt;/STRONG&gt;&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD&gt;&lt;SPAN class="rpTiny"&gt;A Listmania! list by &lt;A href="http://www.amazon.com/gp/pdp/profile/AGJZ9GTXODG5E/ref=cm_lm_fullview_header_name"&gt;cnystudent&lt;/A&gt; &lt;SPAN class="rpTiny"&gt;(NY, USA)&lt;/SPAN&gt;&lt;/SPAN&gt;&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.amazon.com/Selling-Spirituality-Silent-Takeover-Religion/dp/0415302099/ref=cm_lmf_tit_12_rsrssi0" title="http://www.amazon.com/Selling-Spirituality-Silent-Takeover-Religion/dp/0415302099/ref=cm_lmf_tit_12_rsrssi0"&gt;www.amazon.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="buying"&gt;&lt;B class="sans"&gt;Selling Spirituality: The Silent Takeover of Religion (Paperback)&lt;/B&gt;&lt;BR /&gt;by &lt;A href="http://www.amazon.com/exec/obidos/search-handle-url/103-5080675-8702230?%5Fencoding=UTF8&amp;search-type=ss&amp;index=books&amp;field-author=J.%20Carrette"&gt;J. Carrette&lt;/A&gt; (Author), &lt;A href="http://www.amazon.com/exec/obidos/search-handle-url/103-5080675-8702230?%5Fencoding=UTF8&amp;search-type=ss&amp;index=books&amp;field-author=Richard%20King"&gt;Richard King&lt;/A&gt; (Author)

&lt;SPAN class="tiny"&gt;





"From feng shui to holistic medicine, from aromatherapy candles to yoga weekends, from Christian mystics to New Age gurus, spirituality is big business..." (&lt;A href="http://www.amazon.com/gp/reader/0415302099/ref=sib_fs_top/103-5080675-8702230?ie=UTF8&amp;p=S00F&amp;checkSum=HIeU94dHiCTVf9%2BfJ6f14DFbpFLf12sXsLSfILQdI9o=#reader-link"&gt;more&lt;/A&gt;)&lt;/SPAN&gt;

&lt;BR /&gt;&lt;SPAN class="tiny"&gt;





      
  &lt;STRONG&gt;Key Phrases: &lt;/STRONG&gt;&lt;A href="http://www.amazon.com/phrase/New-Age/ref=cap_top_0/103-5080675-8702230"&gt;New Age&lt;/A&gt;, &lt;A href="http://www.amazon.com/phrase/Barefoot-Doctor/ref=cap_top_1/103-5080675-8702230"&gt;Barefoot Doctor&lt;/A&gt;, &lt;A href="http://www.amazon.com/phrase/Tao-Te-Ching/ref=cap_top_2/103-5080675-8702230"&gt;Tao Te Ching&lt;/A&gt; (&lt;A href="#capbody"&gt;more...&lt;/A&gt;)





&lt;/SPAN&gt;








&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/D1D54D92-9BCC-4D61-9D5F-4F5D490F0B9E.jpg" alt="Selling Spirituality: The Silent Takeover of Religion" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.amazon.com/The-Anthropology-of-Religion/lm/R32MLQX1Q6EBXQ/ref=cm_lmt_srch_f_2_rsrssi1" title="http://www.amazon.com/The-Anthropology-of-Religion/lm/R32MLQX1Q6EBXQ/ref=cm_lmt_srch_f_2_rsrssi1"&gt;www.amazon.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TABLE width="98%" cellspacing="0" cellpadding="2" border="0" id="headerInfoTable"&gt;
  &lt;TBODY&gt;&lt;TR&gt;&lt;TD&gt;&lt;STRONG&gt;
  &lt;H1 class="largeTitle"&gt;The Anthropology of Religion&lt;/H1&gt;
&lt;/STRONG&gt;&lt;/TD&gt;&lt;/TR&gt;

  &lt;TR&gt;&lt;TD&gt;&lt;SPAN class="rpTiny"&gt;A Listmania! list by &lt;A href="http://www.amazon.com/gp/pdp/profile/AI8JWMJLVY0OJ/ref=cm_lm_fullview_header_name"&gt;Jordan Haug&lt;/A&gt; &lt;SPAN class="rpTiny"&gt;(Provo, UT)&lt;/SPAN&gt;&lt;BR /&gt;
&lt;A target="AmazonHelp" href="http://www.amazon.com/gp/help/customer/display.html/ref=cm_rn_bdg_help?ie=UTF8&amp;nodeId=14279681&amp;pop-up=1#RN"&gt;&lt;IMG width="70" height="15" border="0" align="absmiddle" alt="(REAL NAME)" src="http://g-ecx.images-amazon.com/images/G/01/x-locale/communities/reputation/c7y_badge_rn_1._V47060296_.gif" /&gt;&lt;/A&gt;
  


&lt;/SPAN&gt;&lt;/TD&gt;&lt;/TR&gt;
  
&lt;/TBODY&gt;&lt;/TABLE&gt;&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.amazon.com/Religion-Humanity-Cambridge-Cultural-Anthropology/dp/0521296900/ref=cm_lmf_tit_5_rsrssi1" title="http://www.amazon.com/Religion-Humanity-Cambridge-Cultural-Anthropology/dp/0521296900/ref=cm_lmf_tit_5_rsrssi1"&gt;www.amazon.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="buying"&gt;&lt;B class="sans"&gt;Ritual and Religion in the Making of Humanity (Cambridge Studies in Social and Cultural Anthropology) (Paperback)&lt;/B&gt;&lt;BR /&gt;by &lt;A href="http://www.amazon.com/exec/obidos/search-handle-url/103-5080675-8702230?%5Fencoding=UTF8&amp;search-type=ss&amp;index=books&amp;field-author=Roy%20A.%20Rappaport"&gt;Roy A. Rappaport&lt;/A&gt; (Author)

&lt;SPAN class="tiny"&gt;





"divine" will signify its spiritual referents..." (&lt;A href="http://www.amazon.com/gp/reader/0521296900/ref=sib_fs_top/103-5080675-8702230?ie=UTF8&amp;p=S01D&amp;checkSum=lyXPpqtgniN1cq0oRmgE%2BkGnrvWaFZnXkX%2BXqjzWvcI=#reader-link"&gt;more&lt;/A&gt;)&lt;/SPAN&gt;
&lt;BR /&gt;&lt;SPAN class="tiny"&gt;





      
  



      
  &lt;STRONG&gt;Key Phrases: &lt;/STRONG&gt;&lt;A href="http://www.amazon.com/phrase/ultimate-sacred-postulates/ref=sip_top_0/103-5080675-8702230"&gt;ultimate sacred postulates&lt;/A&gt;, &lt;A href="http://www.amazon.com/phrase/rho-sentences/ref=sip_top_1/103-5080675-8702230"&gt;rho sentences&lt;/A&gt;, &lt;A href="http://www.amazon.com/phrase/material-significata/ref=sip_top_2/103-5080675-8702230"&gt;material significata&lt;/A&gt;, &lt;A href="http://www.amazon.com/phrase/Smoke-Woman/ref=cap_top_0/103-5080675-8702230"&gt;Smoke Woman&lt;/A&gt;, &lt;A href="http://www.amazon.com/phrase/Van-Gennep/ref=cap_top_1/103-5080675-8702230"&gt;Van Gennep&lt;/A&gt;, &lt;A href="http://www.amazon.com/phrase/Koipa-Mangiang/ref=cap_top_2/103-5080675-8702230"&gt;Koipa Mangiang&lt;/A&gt; (&lt;A href="#sipbody"&gt;more...&lt;/A&gt;)





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&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/D5D2D302-8DB3-4220-AA8F-DF56D0F489FD.jpg" alt="Ritual and Religion in the Making of Humanity (Cambridge Studies in Social and Cultural Anthropology)" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.amazon.com/gp/richpub/syltguides/fullview/8DEK9V1C44O2/ref=cm_syt_fvlm_f_2_rlrsrs0" title="http://www.amazon.com/gp/richpub/syltguides/fullview/8DEK9V1C44O2/ref=cm_syt_fvlm_f_2_rlrsrs0"&gt;www.amazon.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;TABLE width="98%" cellspacing="0" cellpadding="2" border="0" id="headerInfoTable"&gt;
  &lt;TBODY&gt;&lt;TR&gt;
    &lt;TD&gt;
      &lt;SPAN class="largeTitle" id="sylt_title60"&gt;
        So you'd like to... 
        &lt;STRONG&gt;
          &lt;H1 class="largeTitle"&gt;read books about Religions VS Democracy&lt;/H1&gt;
        &lt;/STRONG&gt;
      &lt;/SPAN&gt;
    &lt;/TD&gt;
  &lt;/TR&gt;

  &lt;TR&gt;
    &lt;TD valign="top"&gt;
      &lt;SPAN class="rpTiny" id="sylt_title60"&gt;
        A guide by &lt;A href="http://www.amazon.com/gp/pdp/profile/A31OQZP720RJS4/ref=cm_sylt_fullview_header_name"&gt;Karen W.,&lt;/A&gt; &lt;SPAN class="rpTiny"&gt;(Los Angeles, CA, USA)&lt;/SPAN&gt;
      &lt;/SPAN&gt;
    &lt;/TD&gt;
  &lt;/TR&gt;

&lt;/TBODY&gt;&lt;/TABLE&gt;&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.amazon.com/gp/richpub/syltguides/fullview/28FYTXSKKNWI8/ref=cm_syt_fvlm_f_3_rlrsrs0" title="http://www.amazon.com/gp/richpub/syltguides/fullview/28FYTXSKKNWI8/ref=cm_syt_fvlm_f_3_rlrsrs0"&gt;www.amazon.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD&gt;
      &lt;SPAN class="largeTitle" id="sylt_title60"&gt;
        So you'd like to... 
        &lt;STRONG&gt;
          &lt;H1 class="largeTitle"&gt;read books about Religions AND Democracy&lt;/H1&gt;
        &lt;/STRONG&gt;
      &lt;/SPAN&gt;
    &lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/post%3afacebook(clip)/" rel="tag"&gt;post:facebook(clip)&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/books/" rel="tag"&gt;books&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/links/" rel="tag"&gt;links&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/research/" rel="tag"&gt;research&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/teaching/" rel="tag"&gt;teaching&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/academe/" rel="tag"&gt;academe&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.amazon.com/Marxism-Foucault-Religion/lm/R1SEPXZB9IYIOC/ref=cm_lmt_srch_f_1_rsrssi0</clipSource><pubDate>Tue, 29 Jan 2008 12:52:39 GMT</pubDate></item><item><title>Václav Havel's 1994 speech on transcendence</title><link>http://clipmarks.com/clipmark/66249476-1558-4B7F-81E9-F0F0C65CAB0C/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Inspiring, but also provocative and fascinating. Havel basically insists that some kind of religiousness is all that can "save" us now, though he doesn't really say how or what.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.worldtrans.org/whole/havelspeech.html" title="http://www.worldtrans.org/whole/havelspeech.html"&gt;www.worldtrans.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;The Need for Transcendence in the Postmodern World&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;I&gt;In this postmodern world, cultural conflicts are becoming more dangerous than any time in history. A new model of coexistence is needed, based on man's transcending himself.&lt;/I&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H3&gt;By Vaclav Havel&lt;/H3&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;

A modern philosopher once said: "Only a God can save us now."&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;

It logically follows that, in today's multicultural world, the truly reliable path to coexistence, to peaceful coexistence and creative cooperation, must start from what is at the root of all cultures and what lies infinitely deeper in human hearts and minds than political opinion, convictions, antipathies, or sympathies - it must be rooted in self-transcendence:&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;

The Declaration of Independence states that the Creator gave man the right to liberty. It seems man can realize that liberty only if he does not forget the One who endowed him with it.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The speech was made in Independence Hall, Philadelphia, July 4, 1994.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/postmodernism/" rel="tag"&gt;postmodernism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/international/" rel="tag"&gt;international&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/primary_source/" rel="tag"&gt;primary_source&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/metatheolgy/" rel="tag"&gt;metatheolgy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/post%3atumblr/" rel="tag"&gt;post:tumblr&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/post%3afacebook(clip)/" rel="tag"&gt;post:facebook(clip)&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.worldtrans.org/whole/havelspeech.html</clipSource><pubDate>Mon, 21 Jan 2008 22:35:42 GMT</pubDate></item><item><title>Harvard's decision on financial aid puts other colleges in a tough spot</title><link>http://clipmarks.com/clipmark/E1F559DD-3C2C-4C92-9E47-AE03282A4BBA/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Harvard has pledged that no family making under about $180K will have to pay more than 10% of its income in tuition. This makes other college administrators very nervous, since they can't come close to duplicating that deal, especially without raising tuition for other students. One tuition-payer's advocate says it's a step in the right direction because it "puts pressure" on other institutions to start cutting costs, such as in areas of faculty salaries and "internet services," and adds that schools should operate more like businesses. Sorry for the rant, but that's a crock of shit. Only in America, where everything is supposed to be a saleable commodity, and where education is treated as a consumer product, do people go around saying this kind of crap. Why on earth is "operating like a business" a sensible ideal for a college to aspire to? It's not a fucking business, it's an institution of learning. It's not like a Wal-Mart or a travel agency, okay?  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.philly.com/philly/education/20080120_Colleges_uneasy_about_Harvards_deal_on_tuition.html" title="http://www.philly.com/philly/education/20080120_Colleges_uneasy_about_Harvards_deal_on_tuition.html"&gt;www.philly.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/F0622481-86B3-4E56-9BE2-C4E59D4DC949.gif" alt="philly.com" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;Colleges uneasy about Harvard's deal on tuition&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; "Most people can't afford to pay for a four-year education without borrowing, and there is no guaranteed pot of gold at the end," said Lauren Asher, associate director of the Project on Student Debt.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; Colleges that can't afford to cut their sticker price say they risk losing students to wealthier competitors.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; "If a family is being asked to pay $18,000 for Harvard, why would they pay more to go anyplace else?" DiFeliciantonio asked. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; James Boyle, president of College Parents of America, said the move by Harvard was a step in the right direction toward reining in costs.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; Saying they aren't as rich as Harvard "is a convenient excuse. They can make more targeted use of their resources to hold down costs," he said.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; Schools need to operate more like businesses, he said, and look at both revenues and expenses. Areas where they might control costs include salaries for tenured faculty and administrative functions, such as Internet services.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/education/" rel="tag"&gt;education&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/business/" rel="tag"&gt;business&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/money/" rel="tag"&gt;money&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/news/" rel="tag"&gt;news&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/pennsylvania/" rel="tag"&gt;pennsylvania&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.philly.com/philly/education/20080120_Colleges_uneasy_about_Harvards_deal_on_tuition.html</clipSource><pubDate>Mon, 21 Jan 2008 03:56:03 GMT</pubDate></item><item><title>Slavoj Žižek on the Matrix, #2</title><link>http://clipmarks.com/clipmark/46B62FEC-061F-4BE1-86BA-14E66F230806/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Another Žižek essay, "Welcome to the Desert of the Real," from 2001. Also on my reading list. Looks more closely at the images of violence and devastation and their role in the popular, post-9/11 imagination.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://web.mit.edu/cms/reconstructions/interpretations/desertreal.html" title="http://web.mit.edu/cms/reconstructions/interpretations/desertreal.html"&gt;web.mit.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/enbar/512/41FAAE28-C10C-491C-ABD6-F81C2D512A44.gif" alt="re:constructions" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;B&gt;&lt;FONT size="+2"&gt;WELCOME TO THE DESERT OF THE REAL&lt;/FONT&gt;&lt;/B&gt;&lt;BR /&gt;
        By Slavoj Zizek, 09/15/2001&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt; The Wachowski brothers' hit &lt;I&gt;Matrix&lt;/I&gt; (1999) brought this 
              logic to its climax: the material reality we all experience and 
              see around us is a virtual one, generated and coordinated by a gigantic 
              mega-computer to which we are all attached; when the hero (played 
              by Keanu Reeves) awakens into the "real reality," he sees a desolate 
              landscape littered with burned ruins - what remained of Chicago 
              after a global war. The resistance leader Morpheus utters the ironic 
              greeting: "Welcome to the desert of the real." Was it not something 
              of the similar order that took place in New York on September 11? 
              Its citizens were introduced to the "desert of the real" - to us, 
              corrupted by Hollywood, the landscape and the shots we saw of the 
              collapsing towers could not but remind us of the most breathtaking 
              scenes in the catastrophe big productions.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/popular_culture/" rel="tag"&gt;popular_culture&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/film/" rel="tag"&gt;film&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/commentary/" rel="tag"&gt;commentary&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/criticism/" rel="tag"&gt;criticism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/psychology/" rel="tag"&gt;psychology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/9-11/" rel="tag"&gt;9-11&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/violence/" rel="tag"&gt;violence&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/!toread/" rel="tag"&gt;!toread&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://web.mit.edu/cms/reconstructions/interpretations/desertreal.html</clipSource><pubDate>Sat, 19 Jan 2008 07:20:32 GMT</pubDate></item><item><title>Slavoj Žižek on the Matrix</title><link>http://clipmarks.com/clipmark/490DFB17-41C9-4E22-9FCA-C209AA33015F/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/enbar/"&gt;enbar&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  This is Žižek's famous 1999 essay, "The Two Sides of Perversion." I'm clipping it because I intend to read it; the bits I've looked at are very good.  &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.lacan.com/zizek-matrix.htm" title="http://www.lacan.com/zizek-matrix.htm"&gt;www.lacan.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;CENTER&gt;&lt;TABLE width="100%" cellspacing="0" cellpadding="0" border="0"&gt;&lt;TBODY&gt;&lt;TR&gt;&lt;TD align="center"&gt;&lt;B&gt;Inside the Matrix: International Symposium at the Center for Art and Media, Karlsruhe&lt;/B&gt;&lt;BR /&gt;&lt;DIV&gt;
October 28 1999&lt;/DIV&gt;&lt;BR /&gt;
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The Matrix, or, the Two Sides of Perversion&lt;BR /&gt;
By Slavoj Zizek&lt;/FONT&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;TR&gt;
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&lt;/FONT&gt;&lt;P align="justify" class="b"&gt;&lt;FONT size="3" face="Times New Roman,Times,Courier"&gt;When I saw &lt;I&gt;The Matrix&lt;/I&gt; at a local theatre in Slovenia, I had the unique opportunity of sitting close to the ideal spectator of the film - namely, to an idiot. A man in the late 20ies at my right was so immersed in the film that he all the time disturbed other spectators with loud exclamations, like "My God, wow, so there is no reality!"... I definitely prefer such naive immersion to the pseudo-sophisticated intellectualist readings which project into the film the refined philosophical or psychoanalytic conceptual distinctions.(1)&lt;/FONT&gt;&lt;/P&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;/TBODY&gt;&lt;/TABLE&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The key opposition is here the one between Frankfurt School and Lacan: should we historicize the Matrix into the metaphor of the Capital that colonized culture and subjectivity, or is it the reification of the symbolic order as such? However, what if this very alternative is false?&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/popular_culture/" rel="tag"&gt;popular_culture&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/film/" rel="tag"&gt;film&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/review/" rel="tag"&gt;review&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/commentary/" rel="tag"&gt;commentary&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/psychology/" rel="tag"&gt;psychology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/postmodernism/" rel="tag"&gt;postmodernism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/post%3atumblr/" rel="tag"&gt;post:tumblr&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/!toread/" rel="tag"&gt;!toread&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.lacan.com/zizek-matrix.htm</clipSource><pubDate>Sat, 19 Jan 2008 07:16:20 GMT</pubDate></item></channel></rss>