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<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | Johanna_G's 'ethics' clips</title><link>http://clipmarks.com/clipper/Johanna_G/tag/ethics/</link><feedUrl>http://rss.clipmarks.com/clipper/Johanna_G/tag/ethics/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>Moral Philosopher Questions Memory Manipulation</title><link>http://clipmarks.com/clipmark/714AD031-0231-4A5E-B3A6-5B2D40222108/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Mohir/"&gt;Mohir&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Hurley says while the real threat of developing PTSD might be a good enough reason to use beta-blockers as a preventative measure, she also wants policy makers to consider the ramifications of what such a treatment may mean to a person’s moral well-being. “Beta-blockers do not cause amnesia. Rather they make memories less vivid, detailed and arousing,” explains Hurley, who specializes in bioethics. “They lessen the emotional impact when someone is recalling upsetting events.” &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.sciencedaily.com/releases/2008/04/080429122431.htm" title="http://www.sciencedaily.com/releases/2008/04/080429122431.htm"&gt;www.sciencedaily.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Is medicated memory manipulation ethically sound? And perhaps more importantly, who should be charged with the decision to deliver such a treatment: patient or physician?&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;In the Academy Award-winning film Eternal Sunshine of the Spotless Mind, a fictional, non-surgical procedure called ‘targeted memory erasure’ is used to delete painful memories the afflicted wish to forget – permanently.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;And while the story’s science-fiction based concept earned the movie an Oscar for best original screenplay, real-life scientists are conducting clinical trials today using beta-blockers – drugs traditionally used for varying heart conditions – for manipulating the memories of people, who may go on to suffer from post-traumatic stress disorder (PTSD).&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Hurley says while the real threat of developing PTSD might be a good enough reason to use beta-blockers as a preventative measure, she also wants policy makers to consider the ramifications of what such a treatment may mean to a person’s moral well-being. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/memory/" rel="tag"&gt;memory&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/morality/" rel="tag"&gt;morality&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.sciencedaily.com/releases/2008/04/080429122431.htm</clipSource><pubDate>Thu, 01 May 2008 18:07:32 GMT</pubDate></item><item><title>Pro-China and pro-Tibetan demonstrations in Munich, Germany</title><link>http://clipmarks.com/clipmark/0A1B412A-CAE6-4EAF-B9B9-4A136D3BB6DD/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Rasmus/"&gt;Rasmus&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://hk.youtube.com/watch?v=-nOeaHTuHYg" title="http://hk.youtube.com/watch?v=-nOeaHTuHYg"&gt;hk.youtube.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div&gt;[Video]&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Protest in Silence against Biased German Media&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;In protest of German media's intensive biased and distorted reports on the recent Tibet riots, around 120 Chinese people working and studying in southern Germany held a peaceful demonstration in Munich on Saturday, March 29. &lt;/DIV&gt;&lt;BR /&gt;&lt;DIV&gt;The protest is conducted in complete silence to send out a clear message: "German media can muzzle our voice, but can't smother the truth!"&lt;/DIV&gt;&lt;BR /&gt;&lt;DIV&gt;With this protest, the Chinese protesters aim to urge the German media to abide by basic media ethics, to stop biased and distorted reports on the Tibet issue, and to avoid similar misconduct in the future.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://hk.youtube.com/watch?v=qQyLFh0LESk&amp;NR=1" title="http://hk.youtube.com/watch?v=qQyLFh0LESk&amp;NR=1"&gt;hk.youtube.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div&gt;[Video]&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Thousands Attend Munich's Tibetan Freedom Torch Relay&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;And over in Munich, Germany, another group is protesting the Beijing Olympics with their own torch run as well. This group--mostly Tibetan exiles--is saying the Chinese regime has broken its promises to improve human rights and freedom of the press.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;More than 2000 thousand exiled Tibetans and German supporters are gathered&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/tibet/" rel="tag"&gt;tibet&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/china/" rel="tag"&gt;china&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/olympic+games/" rel="tag"&gt;olympic games&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/tibetan+freedom/" rel="tag"&gt;tibetan freedom&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/freedom+of+the+media/" rel="tag"&gt;freedom of the media&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/biased+media/" rel="tag"&gt;biased media&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://hk.youtube.com/watch?v=-nOeaHTuHYg</clipSource><pubDate>Tue, 01 Apr 2008 22:22:24 GMT</pubDate></item><item><title>P. C. Roberts: What do we stand for?</title><link>http://clipmarks.com/clipmark/C6ADFF0E-96AC-472A-B583-84B3E979EA25/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Rasmus/"&gt;Rasmus&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://onlinejournal.com/artman/publish/article_2966.shtml" title="http://onlinejournal.com/artman/publish/article_2966.shtml"&gt;onlinejournal.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="MsoNormal"&gt;Americans traditionally thought of their country as a
"city upon a hill," a "light unto the world." Today only
the deluded think that. &lt;A href="http://www.angus-reid.com/analysis/view/america_the_greatest_menace_to_global_stability/"&gt;Polls&lt;/A&gt;
show that the &lt;A href="http://www.csmonitor.com/2006/0615/dailyUpdate.html"&gt;rest
of the world&lt;/A&gt; regards the &lt;A href="http://www.twf.org/News/Y2003/1031-Poll.html"&gt;US and Israel&lt;/A&gt; as &lt;A href="http://seattlepi.nwsource.com/opinion/347324_threated.html"&gt;the two
greatest threats to peace&lt;/A&gt;.&lt;/P&gt;


&lt;P class="MsoNormal"&gt;This is not surprising. In the words of&lt;A href="http://powerofnarrative.blogspot.com/2008/02/no-one-is-safe-ruling-class-unleashed.html"&gt;
Arthur Silber&lt;/A&gt;: "The Bush administration has announced to the world,
and to all Americans, that this is what the United States now stands for: a
vicious determination to dominate the world, criminal, genocidal wars of
aggression, torture, and an increasingly brutal and brutalizing authoritarian
state at home. That is what we stand for."&lt;/P&gt;


&lt;P class="MsoNormal"&gt;Addressing his fellow Americans, Silber &lt;A href="http://powerofnarrative.blogspot.com/2007/12/honor-of-being-human-why-do-you-support.html"&gt;asks
the paramount question&lt;/A&gt;, "Why do you support [these horrors]?"&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="MsoNormal"&gt;How can a moral conscience be reconciled with our continuing
to tolerate our government which has invaded two countries on the basis of lies
and deception, destroyed their civilian infrastructures and murdered hundreds
of thousands of men, women, and children?&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/usa/" rel="tag"&gt;usa&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/values/" rel="tag"&gt;values&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://onlinejournal.com/artman/publish/article_2966.shtml</clipSource><pubDate>Sun, 24 Feb 2008 00:15:16 GMT</pubDate></item><item><title>Pope says some science shatters human dignity</title><link>http://clipmarks.com/clipmark/988EC99A-807C-492A-B22B-5CA49DA66B90/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.sciam.com/article.cfm?id=pope-says-some-science-sh" title="http://www.sciam.com/article.cfm?id=pope-says-some-science-sh"&gt;www.sciam.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/wildcat/512/DD13D075-148D-4A48-A716-9F923EEF296D.jpg" alt="Pope says some science shatters human dignity" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; VATICAN CITY (Reuters) - Pope Benedict said on Thursday 
that embryonic stem cell research, artificial insemination and 
the prospect of human cloning had "shattered" human dignity.&lt;/P&gt;
                                &lt;P&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;In an address to members of the Vatican department on 
doctrinal matters, Benedict said the Church had a duty to 
defend the "great values at stake" in the field of bioethics.&lt;/P&gt;
                                &lt;P&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;he speech was the latest in a series in which the 
conservative Pope has told his listeners that scientific 
progress should not be accepted uncritically.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; Benedict, who headed the same department for years before 
his election in 2005, said the Church was not against 
scientific progress but wanted it based on "ethical-moral 
principles."&lt;/P&gt;
                                &lt;P&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;He said this included total respect for the human being as 
a person "from conception until natural death," and respect for 
the natural transmission of life through sexual intercourse.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/pope/" rel="tag"&gt;pope&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/cloning/" rel="tag"&gt;cloning&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/stem+cells/" rel="tag"&gt;stem cells&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.sciam.com/article.cfm?id=pope-says-some-science-sh</clipSource><pubDate>Sat, 02 Feb 2008 12:03:50 GMT</pubDate></item><item><title>Why "Islamic terrorism" is more insulting that we realize</title><link>http://clipmarks.com/clipmark/D11DD6F0-69CC-434E-8920-32E003922D2C/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/masbury/"&gt;masbury&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Juan Cole:  Islamic means from the religion.  Muslim describes the believer.   &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.commondreams.org/archive/2008/02/01/6785/" title="http://www.commondreams.org/archive/2008/02/01/6785/"&gt;www.commondreams.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;“Islamic” has to do with the religion founded by the prophet Mohammed. We speak of Islamic ethics or Islamic art, as things that derive from the religion. “Muslim,” on the contrary, describes the believer. It would be perfectly all right to talk about Muslim terrorists, but calling them Islamic terrorists or Islamic fascists implies that the religion of Islam is somehow essentially connected to those extremist movements.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Giuliani &lt;A href="http://www.coxwashington.com/hp/content/reporters/stories/2007/07/01/BC_CANDIDATES_ISLAM01_COX.html"&gt;complained &lt;/A&gt;that during their debates, Democratic rivals “never mentioned the word ‘Islamic terrorist,’&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;But people are not “Islamic,” they are Muslim. And one most certainly does insult Muslims by tying their religion to movements such as terrorism or fascism. Muslims perceive a double standard in this regard: Timothy McVeigh and Terry Nichols would never be called “Christian terrorists” even though they were in close contact with the Christian Identity Movement. &lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Muslims point out that persons of Christian heritage invented fascism, not Muslims&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/muslim/" rel="tag"&gt;muslim&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/islam/" rel="tag"&gt;islam&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/giulani/" rel="tag"&gt;giulani&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/juan+cole/" rel="tag"&gt;juan cole&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.commondreams.org/archive/2008/02/01/6785/</clipSource><pubDate>Sat, 02 Feb 2008 06:32:39 GMT</pubDate></item><item><title>Readings on Reverence for Life</title><link>http://clipmarks.com/clipmark/77EDD61A-AA5F-4B75-814F-4368E4360965/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Socratoad/"&gt;Socratoad&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www1.chapman.edu/schweitzer/reverence_readings.html" title="http://www1.chapman.edu/schweitzer/reverence_readings.html"&gt;www1.chapman.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD width="524" valign="top" height="362" align="left" csheight="362" content="" xpos="0" rowspan="1" colspan="1"&gt;
				
      &lt;P&gt;&lt;B&gt;&lt;FONT size="4" face="GillSans,Frutiger 57Cn,Arial"&gt;Readings on Reverence 
        for Life&lt;/FONT&gt;&lt;/B&gt;&lt;/P&gt;
				&lt;P&gt;
				&lt;/P&gt;&lt;HR /&gt;
				&lt;P&gt;&lt;/P&gt;
				
      &lt;P&gt;&lt;A href="http://www1.chapman.edu/schweitzer/meyer.html"&gt;&lt;FONT size="2" face="GillSans, Frutiger 57Cn, Arial"&gt;Marvin 
        Meyer, "Affirming Reverence for Life"&lt;/FONT&gt;&lt;/A&gt;&lt;/P&gt;
      &lt;P&gt;&lt;FONT size="2" face="GillSans, Frutiger 57Cn, Arial"&gt;&lt;A href="http://www1.chapman.edu/schweitzer/sch.reading1.html"&gt;Albert 
        Schweitzer, &lt;I&gt;The Philosophy of Civilization&lt;/I&gt;&lt;/A&gt;&lt;/FONT&gt;&lt;/P&gt;
      &lt;P&gt;&lt;FONT size="2" face="GillSans, Frutiger 57Cn, Arial"&gt;&lt;A href="http://www1.chapman.edu/schweitzer/sch.reading2.html"&gt;Albert 
        Schweitzer, &lt;I&gt;Memoirs of Childhood and Youth&lt;/I&gt;&lt;/A&gt;&lt;/FONT&gt;&lt;/P&gt;
      &lt;P&gt;&lt;FONT size="2" face="GillSans, Frutiger 57Cn, Arial"&gt;&lt;A href="http://www1.chapman.edu/schweitzer/sch.reading3.html"&gt;Albert 
        Schweitzer, &lt;I&gt;Out of My Life and Thought&lt;/I&gt;&lt;/A&gt;&lt;/FONT&gt;&lt;/P&gt;
      &lt;P&gt;&lt;FONT size="2" face="GillSans, Frutiger 57Cn, Arial"&gt;&lt;A href="http://www1.chapman.edu/schweitzer/sch.reading4.html"&gt;Albert 
        Schweitzer, "The Ethics of Reverence for Life"&lt;/A&gt;&lt;/FONT&gt;&lt;/P&gt;
      &lt;P&gt;&lt;FONT size="2" face="GillSans, Frutiger 57Cn, Arial"&gt;&lt;A href="http://www1.chapman.edu/schweitzer/bergel.html"&gt;Kurt 
        Bergel, "Albert Schweitzer's Reverence for Life"&lt;/A&gt;&lt;/FONT&gt;&lt;/P&gt;
      &lt;P&gt;&lt;FONT size="2" face="GillSans, Frutiger 57Cn, Arial"&gt;&lt;A href="http://www1.chapman.edu/schweitzer/martin.html"&gt;Mike 
        Martin, "Rethinking Reverence for Life"&lt;/A&gt;&lt;/FONT&gt;&lt;/P&gt;
      &lt;P&gt;&lt;FONT size="2" face="GillSans, Frutiger 57Cn, Arial"&gt;&lt;A href="http://www1.chapman.edu/schweitzer/huntington.html"&gt;Ron 
        Huntington, "Jainism and Ethics"&lt;/A&gt;&lt;/FONT&gt;&lt;/P&gt;
      &lt;P&gt;&lt;FONT size="2" face="GillSans, Frutiger 57Cn, Arial"&gt;&lt;A href="http://www1.chapman.edu/schweitzer/sermon_on_the_mount.html"&gt;The 
        Sermon on the Mount, translated by Marvin Meyer&lt;/A&gt;&lt;/FONT&gt;&lt;/P&gt;
      &lt;P&gt;&lt;FONT size="2" face="GillSans, Frutiger 57Cn, Arial"&gt;&lt;A href="http://www1.chapman.edu/schweitzer/student_essays.html"&gt;Student 
        Essays on Reverence for Life&lt;/A&gt;&lt;/FONT&gt;&lt;/P&gt;
				&lt;P&gt; &lt;/P&gt;&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;&lt;/div&gt;</description><clipSource>http://www1.chapman.edu/schweitzer/reverence_readings.html</clipSource><pubDate>Wed, 02 Jan 2008 20:37:24 GMT</pubDate></item><item><title>Gaither Stewart: The seduction of indifference, again and again and again</title><link>http://clipmarks.com/clipmark/F4ACFB20-D234-4FE2-9629-20D42BE1388F/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Rasmus/"&gt;Rasmus&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://onlinejournal.com/artman/publish/article_2747.shtml" title="http://onlinejournal.com/artman/publish/article_2747.shtml"&gt;onlinejournal.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Yesterday, I ran into a poem I had read as a student
in Germany, written by Luthern Pastor Martin Niemöller, who broke with the
Nazis in 1933 and became a symbol of the German resistance. His words prompted
me to take a closer look at the complex subject of indifference he speaks
of.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;“indifference to indifference,” which in my mind
is located still another ring deeper in the Dantesque Inferno.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;many millions of people display an inexplicable
indifference to the reality of the suffering, indifference to war’s uselessness
and to its criminal-terroristic nature.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;indifference that the strong feel toward the weak.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;such indifference is frivolity and knavery and cowardice.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;“If we put aside our humanity,” Milosz writes, “we
realize that the world is neither good nor bad -- it just is.”&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The spark of human life in us differentiates us from nature&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;From that point of view
humanity is also in battle with nature, against its apparent meaninglessness.
We humans instead search for meaning.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/indifference/" rel="tag"&gt;indifference&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/solidarity/" rel="tag"&gt;solidarity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/humanity/" rel="tag"&gt;humanity&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/niem%c3%b6ller/" rel="tag"&gt;niemöller&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://onlinejournal.com/artman/publish/article_2747.shtml</clipSource><pubDate>Sat, 22 Dec 2007 13:05:43 GMT</pubDate></item><item><title>Vegetarians are More Brainy</title><link>http://clipmarks.com/clipmark/39CE6DBE-3BD2-4E95-803D-3FBCAA8AAC6B/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/abailart/"&gt;abailart&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.smh.com.au/news/national/vegetarians-take-their-place-at-the-head-of-iq/2007/01/22/1169330827979.html" title="http://www.smh.com.au/news/national/vegetarians-take-their-place-at-the-head-of-iq/2007/01/22/1169330827979.html"&gt;www.smh.com.au&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;THE elite high-IQ group Mensa has more than its fair share of vegetarians.&lt;/P&gt;        &lt;P&gt;That might be more than coincidental, according to new research which suggests that people who choose the vegetarian path are smarter than their carnivorous counterparts.&lt;/P&gt;         &lt;P&gt;The study, published in the medical journal         &lt;I&gt;BMJ&lt;/I&gt;, traced  8000 people from birth and found those who became vegetarian by 30 had an IQ five points above the average at the age of 10.&lt;/P&gt;         &lt;P&gt;They also tended to be better educated and of higher social class, but even after adjusting for this, they were still more intelligent, the University of Southampton study showed.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;"Smart people consider all aspects of their life very, very carefully. People who think about the ethics of killing animals will naturally choose vegetarianism, and variations of that, more often."&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;But  people with high IQs were likely to be thinkers, "and thinkers are probably going to realise the ethical and health-related benefits of not eating meat", she said.&lt;/P&gt;         &lt;P&gt;        &lt;B&gt;&lt;/B&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/vegetariansim/" rel="tag"&gt;vegetariansim&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.smh.com.au/news/national/vegetarians-take-their-place-at-the-head-of-iq/2007/01/22/1169330827979.html</clipSource><pubDate>Sun, 09 Dec 2007 15:47:03 GMT</pubDate></item><item><title>The God Effect : Does Thinking of an Omniscient God Promote Altruism?</title><link>http://clipmarks.com/clipmark/FFFB9BEE-0ED4-4292-A477-AD34445E1DDE/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.nytimes.com/2007/12/09/magazine/09_21_godeffect.html?ex=1354856400&amp;en=976bb111f2790dc2&amp;ei=5088&amp;partner=rssnyt&amp;emc=rss" title="http://www.nytimes.com/2007/12/09/magazine/09_21_godeffect.html?ex=1354856400&amp;en=976bb111f2790dc2&amp;ei=5088&amp;partner=rssnyt&amp;emc=rss"&gt;www.nytimes.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;
&lt;NYT_HEADLINE _moz-userdefined="" type=" " version="1.0"&gt;
God Effect, The
&lt;/NYT_HEADLINE&gt;
&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;does thinking of an omniscient God actually promote altruism?&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV id="inlineMultimedia"&gt;
&lt;H4&gt;Multimedia&lt;/H4&gt;
&lt;DIV class="story first"&gt;







&lt;A href="javascript:pop_me_up2('http://www.nytimes.com/imagepages/2007/12/08/magazine/09_21_godeffect.graphic.ready.html', '770_574', 'width=770,height=574,location=no,scrollbars=yes,toolbars=no,resizable=yes')"&gt;
&lt;IMG width="190" height="126" border="0" alt="" src="http://graphics8.nytimes.com/images/2007/12/08/magazine/09_21_godeffect.190.126.jpg" /&gt;&lt;SPAN class="mediaType graphic"&gt;Graphic&lt;/SPAN&gt;
&lt;/A&gt;


&lt;H2&gt;

&lt;A href="javascript:pop_me_up2('http://www.nytimes.com/imagepages/2007/12/08/magazine/09_21_godeffect.graphic.ready.html', '770_574', 'width=770,height=574,location=no,scrollbars=yes,toolbars=no,resizable=yes')"&gt;&lt;/A&gt; 

&lt;/H2&gt;
&lt;DIV class="clear"&gt;&lt;/DIV&gt;
&lt;/DIV&gt;
&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;the so-called “dictator game,” a common way of measuring generosity toward strangers. The game is simple: you’re offered 10 $1 coins and told to take as many as you want and leave the rest for the player in the other room&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;the “God prime” worked like a charm, leading to fairer splits. Without the God prime, only 12 percent of the participants split the money evenly, but when primed with the religious words, 52 percent did.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;In a second study, the researchers had participants unscramble sentences containing words like &lt;I&gt;civic, contract&lt;/I&gt; and &lt;I&gt;police &lt;/I&gt;— meant to evoke secular moral institutions. This prime also increased generosity. And unlike the religious prime, it did so consistently for both believers and nonbelievers.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/morality/" rel="tag"&gt;morality&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/experiment/" rel="tag"&gt;experiment&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/study/" rel="tag"&gt;study&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/game+theory/" rel="tag"&gt;game theory&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/god/" rel="tag"&gt;god&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/dictator/" rel="tag"&gt;dictator&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/psychology/" rel="tag"&gt;psychology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/society/" rel="tag"&gt;society&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.nytimes.com/2007/12/09/magazine/09_21_godeffect.html?ex=1354856400&amp;en=976bb111f2790dc2&amp;ei=5088&amp;partner=rssnyt&amp;emc=rss</clipSource><pubDate>Sun, 09 Dec 2007 11:50:51 GMT</pubDate></item><item><title>Right Speech: the importance of our words</title><link>http://clipmarks.com/clipmark/BF4CA51E-6A24-41D8-BFD2-373107B98AE1/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/abailart/"&gt;abailart&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.thebigview.com/buddhism/eightfoldpath.html" title="http://www.thebigview.com/buddhism/eightfoldpath.html"&gt;www.thebigview.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Right speech is the first principle of ethical conduct in the eightfold path&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The importance
    of speech in the context of Buddhist ethics is obvious: words can break or save lives, make enemies or friends, start
    war or create peace. Buddha explained right speech as follows: 1. to abstain from false speech, especially not to tell
    deliberate lies and not to speak deceitfully, 2. to abstain from slanderous speech and not to use words maliciously against
    others, 3. to abstain from harsh words that offend or hurt others, and 4. to abstain from idle chatter that lacks purpose
    or depth.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Positively phrased, this means to tell the truth, to speak friendly, warm, and gently and to talk only when
    necessary.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Eightfold Path describes the way to the end of suffering, as it was laid out by Siddhartha Gautama. It is
    a practical guideline to ethical and mental development with the goal of freeing the individual from attachments and delusions;
    and it finally leads to understanding the truth about all things. &lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/noble+eightfold+path/" rel="tag"&gt;noble eightfold path&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/buddhism/" rel="tag"&gt;buddhism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/right+speech/" rel="tag"&gt;right speech&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.thebigview.com/buddhism/eightfoldpath.html</clipSource><pubDate>Thu, 29 Nov 2007 13:41:15 GMT</pubDate></item><item><title>The Golden Rule</title><link>http://clipmarks.com/clipmark/F8AA0B76-83AA-4CF4-86DA-1C11E5C97B1A/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Socratoad/"&gt;Socratoad&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.religioustolerance.org/reciproc.htm" title="http://www.religioustolerance.org/reciproc.htm"&gt;www.religioustolerance.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Socratoad/512/88E4FC26-4886-40F6-97C4-42CF287EF83B.gif" alt="Web site logo" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;B&gt;Shared belief in the "Golden Rule"&lt;BR /&gt;
(a/k.a. Ethics of Reciprocity&lt;/B&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P align="left"&gt;&lt;FONT face="trebuchet ms,arial,helvetica"&gt;"&lt;I&gt;Every religion emphasizes human
improvement, love, respect for others, sharing other people's suffering. On
these lines every religion had more or less the same viewpoint and the same
goal."&lt;/I&gt; The Dalai Lama&lt;/FONT&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT face="trebuchet ms,arial,helvetica"&gt;&lt;A href="http://www.religioustolerance.org/comp_rel.htm"&gt;Religious groups differ greatly&lt;/A&gt;
in their concepts of deity,
other beliefs and practices. Non-theistic ethical and philosophic systems, like &lt;A href="http://www.religioustolerance.org/humanism.htm"&gt;Humanism&lt;/A&gt; 
and Ethical Culture,
also exhibit a wide range of beliefs. But there is near unanimity of opinion
among almost all religions, ethical systems and philosophies that each person should treat others 
in a decent manner. Almost all of these groups
have passages in their holy texts, or writings of their leaders, which promote
this &lt;I&gt;Ethic
of Reciprocity&lt;/I&gt;. The most commonly known version in North America is the &lt;I&gt;Golden
Rule&lt;/I&gt; of Christianity. It is often expressed as "&lt;I&gt;Do onto others as you 
would wish them do onto you&lt;/I&gt;."&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.religioustolerance.org/reciproc.htm</clipSource><pubDate>Thu, 29 Nov 2007 00:36:20 GMT</pubDate></item><item><title>Calvin and Hobbes: On the Categorical Imperative (Kant)</title><link>http://clipmarks.com/clipmark/D98EA48C-8880-4DDF-ACC0-58E411607038/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Johanna_G/"&gt;Johanna_G&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Kant's term of morality is a term of reason-based duty as opposed to both arbitrary and heteronomy-based obedience. Moral acting is not sheer obeying any (specified) regulations, precepts, commands or instructions. The moral law as a pure practical law is given by reason &lt;i&gt;a priori&lt;/i&gt;, and, "if the will is free" and "if there is a God", it dictates "what ought to be done":&lt;blockquote&gt;&lt;b&gt;&lt;li&gt; I ought never to act except in such a way  that I can also will that my maxim should become a universal law.&lt;br/&gt;&lt;li&gt; Act as if the maxim of your action were to become by your will a universal law of nature.&lt;br/&gt;&lt;li&gt; Act as to treat humanity, whether in your own person or in that of any other, in every case as an end in itself, never as means only.&lt;br/&gt;&lt;li&gt; So act as if you were through your maxims a law-making member of a kingdom of ends. &lt;/b&gt;&lt;/blockquote&gt; Reference: &lt;a href="http://www.rsrevision.com/Alevel/ethics/kant/index.htm" rel="nofollow" target="_blank"&gt;Kant's Ethical Theory&lt;/a&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.rsrevision.com/Alevel/ethics/kant/calvin_ethics.jpg" title="http://www.rsrevision.com/Alevel/ethics/kant/calvin_ethics.jpg"&gt;www.rsrevision.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Johanna_G/512/9CBE6CDB-6B26-4CE2-8616-AC63973FE323.jpg" alt="http://www.rsrevision.com/Alevel/ethics/kant/calvin_ethics.jpg" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/philosophie/" rel="tag"&gt;philosophie&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethik/" rel="tag"&gt;ethik&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/kant/" rel="tag"&gt;kant&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/categorical+imperative/" rel="tag"&gt;categorical imperative&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/morality/" rel="tag"&gt;morality&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/moral/" rel="tag"&gt;moral&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.rsrevision.com/Alevel/ethics/kant/calvin_ethics.jpg</clipSource><pubDate>Mon, 29 Oct 2007 02:55:26 GMT</pubDate></item><item><title>Religion, Civilisation, Morality: "God's Dubious Ethics" (Robert Misik)</title><link>http://clipmarks.com/clipmark/648B6E2E-D6F5-4C8B-A8A1-D2613B1601BA/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Johanna_G/"&gt;Johanna_G&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  (German version: &lt;a href="http://clipmarks.com/clipmark/0D006CB7-B6AC-4D5A-AA3F-59A640521198/"&gt;Religion, Zivilisation, Moral: "Vom Schaden Gottes" (Robert Misik)&lt;/a&gt;) &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:#e5e5e5"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.qantara.de/image.php?url=/uploads/469/2559/source_47064d653158b_symbolbild_religionen.jpg" title="http://www.qantara.de/image.php?url=/uploads/469/2559/source_47064d653158b_symbolbild_religionen.jpg"&gt;www.qantara.de&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Johanna_G/512/87CC1EC3-71A4-4F9D-89CB-BB171788ED4B.jpg" alt="Klicken Sie auf das Bild, um dieses Fenster zu schlie?en!" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.qantara.de/webcom/show_article.php/_c-478/_nr-684/i.html" title="http://www.qantara.de/webcom/show_article.php/_c-478/_nr-684/i.html"&gt;www.qantara.de&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Those who speak for religious groups are convinced that a society without religious values experiences a decline in social morality. Robert Misik does not agree&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;
 When Man banishes God from the centre of his life, both culture and civilisation are damaged – that, at least, is the view recently expressed by the Catholic Caliph, the Archbishop of Cologne, Cardinal Joachim Meisner. He was only putting into words what the faithful mainstream already thinks: &lt;/DIV&gt;&lt;BR /&gt;&lt;DIV&gt;If Man is not aware of a God above him, he makes himself into the measure of all things. And when that happens, as Joseph Ratzinger put it, "Tyranny becomes increasingly the reigning principle, and Man decays."&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;One does not need a God to commit mass murder. But when one imagines that God requires it, it makes mass murder easier.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;All the same, the conviction remains that religious people tend to live a moral life.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;The Meisners of this world believe that people only behave morally because they hope for a reward from God or fear his anger.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/civilisation/" rel="tag"&gt;civilisation&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/morality/" rel="tag"&gt;morality&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/values/" rel="tag"&gt;values&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/atheism/" rel="tag"&gt;atheism&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.qantara.de/image.php?url=/uploads/469/2559/source_47064d653158b_symbolbild_religionen.jpg</clipSource><pubDate>Tue, 16 Oct 2007 22:18:08 GMT</pubDate></item><item><title>Religion, Zivilisation, Moral: "Vom Schaden Gottes" (Robert Misik)</title><link>http://clipmarks.com/clipmark/0D006CB7-B6AC-4D5A-AA3F-59A640521198/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Johanna_G/"&gt;Johanna_G&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  (English version: &lt;a href="http://clipmarks.com/clipmark/648B6E2E-D6F5-4C8B-A8A1-D2613B1601BA/"&gt;Religion, Civilisation, Morality: "God's Dubious Ethics" (Robert Misik)&lt;/a&gt;) &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.qantara.de/image.php?url=/uploads/469/2559/source_47064d653158b_symbolbild_religionen.jpg" title="http://www.qantara.de/image.php?url=/uploads/469/2559/source_47064d653158b_symbolbild_religionen.jpg"&gt;www.qantara.de&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Johanna_G/512/F1C63CDB-C7CE-4E5B-B108-622727461D6F.jpg" alt="Klicken Sie auf das Bild, um dieses Fenster zu schlie?en!" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.qantara.de/webcom/show_article.php/_c-469/_nr-773/_p-1/i.html" title="http://www.qantara.de/webcom/show_article.php/_c-469/_nr-773/_p-1/i.html"&gt;www.qantara.de&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Religiöse Wortführer sind davon überzeugt, dass eine Gesellschaft ohne religiöse Werte einem sittlichen Werteverfall ausgeliefert sei. Robert Misik ist anderer Meinung.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
 Wenn der Mensch Gott aus seiner Mitte verbannt, nehme die Kultur und damit die Zivilisation Schaden, erklärte der Kölner Katholenkalif Joachim Meisner unlängst. Damit formuliert er freilich nur, was der gläubige Mainstream denkt: Wenn der Mensch keinen Gott über sich fühlt, macht er sich zum Maß aller Dinge. Dann "herrscht immer mehr die Willkür, verfällt der Mensch", wie es bei Joseph Ratzinger heißt.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Man braucht keinen Gott, um Massenmord zu begehen. Aber wenn man sich einbildet, dass Gott dies von einem wünscht, fällt das Massakrieren leichter.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Dennoch hält sich die fixe Idee, dass gläubige Leute eher ein moralisches Leben führen.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Die Meisners dieser Welt glauben, dass sich Menschen nur moralisch verhalten, weil sie auf Gottes Lohn hoffen oder seinen Zorn fürchten.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/zivilisation/" rel="tag"&gt;zivilisation&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/moral/" rel="tag"&gt;moral&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethik/" rel="tag"&gt;ethik&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/werte/" rel="tag"&gt;werte&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/atheismus/" rel="tag"&gt;atheismus&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.qantara.de/image.php?url=/uploads/469/2559/source_47064d653158b_symbolbild_religionen.jpg</clipSource><pubDate>Tue, 16 Oct 2007 22:11:24 GMT</pubDate></item><item><title>Southern Baptists Seek Laws Making 'Will Of Christ' Supreme</title><link>http://clipmarks.com/clipmark/EFF49933-9F15-42AD-BA15-22326645CF32/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Rasmus/"&gt;Rasmus&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.alternet.org/rights/64844/" title="http://www.alternet.org/rights/64844/"&gt;www.alternet.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="teaserleft"&gt;
			Religious right leader Richard Land is working to turn America's 16 million Southern Baptists into a disciplined political machine.
		&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;
The Southern Baptist Convention (SBC), the nation's largest Protestant denomination whose leadership is a bulwark of far-right fundamentalism, is ratcheting up its political operations.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Apparently the "will of Christ" just happens to dovetail with the policy goals of the far right. According to the ERLC Web site, the unit takes stands on legislation and pushes for the confirmation of Bush court appointees. The issues tackled run the usual Religious Right gamut -- opposing legal abortion, gay rights, hate-crimes laws and stem-cell research and supporting "court-stripping" legislation and other efforts to make it harder to pursue church-state separation claims in federal court.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Southern Baptists, historically, were ardent supporters of church-state separation. &lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/usa/" rel="tag"&gt;usa&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/church+and+state/" rel="tag"&gt;church and state&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/southern+baptist+convention/" rel="tag"&gt;southern baptist convention&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics+and+religious+liberty+commission/" rel="tag"&gt;ethics and religious liberty commission&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.alternet.org/rights/64844/</clipSource><pubDate>Sat, 13 Oct 2007 12:42:34 GMT</pubDate></item></channel></rss>