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<?xml-stylesheet href="/style/rss/rss_feed.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="/style/rss/rss_feed.css" type="text/css" media="screen" ?><rss version="2.0"><channel><title>Clipmarks | Djiezes's 'evolution' clips</title><link>http://clipmarks.com/clipper/Djiezes/tag/evolution/</link><feedUrl>http://rss.clipmarks.com/clipper/Djiezes/tag/evolution/</feedUrl><ttl>15</ttl><description>Clip, tag and save information that's important to you. Bookmarks save entire pages...Clipmarks save the specific content that matters to you!</description><language>en-us</language><item><title>Biocultural Evolution in the 21st Century: The Evolutionary Role of Religion</title><link>http://clipmarks.com/clipmark/A02D9B27-315B-4DA4-8299-AA16D69EDFF9/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  &lt;blockquote&gt;My outline introduces the concept of biocultural evolution, particularly with reference to the Twentieth Century and the prospects for the Twenty-First Century.  I then explore the concept of complex distributed systems to characterize all highly creative processes in both culture and nature.  Subsequently, I turn to the problem of complexity horizons and the challenge that these present for traditional moral reflections.  Humans are then characterized as a Lamarckian wild card in epic of evolution.  I close by discussing the evolutionary role of religion.&lt;/blockquote&gt; See source for the full paper:&lt;br/&gt;&lt;a href="http://metanexus.net/magazine/ArticleDetail/tabid/68/id/8779/Default.aspx" rel="nofollow" target="_blank"&gt;http://metanexus.net/magazine/ArticleDetail/tabid/68/id/8779/Default.aspx&lt;/a&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://metanexus.net/magazine/ArticleDetail/tabid/68/id/8779/Default.aspx" title="http://metanexus.net/magazine/ArticleDetail/tabid/68/id/8779/Default.aspx"&gt;metanexus.net&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Djiezes/512/E45AA5F0-102F-4373-BF76-7F01950B00C4.gif" alt="The Global Spiral" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN id="dnn_ctr418_Articles_ArticleForm_SubjectLabel"&gt;Biocultural Evolution in the 21st Century: The Evolutionary Role of Religion&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;&lt;TABLE cellspacing="0" border="0" id="dnn_ctr418_Articles_ArticleForm_AuthorsGrid" class="ContainerMaster"&gt;&lt;TBODY&gt;&lt;TR&gt;&lt;TD colspan="2"&gt;&lt;SPAN&gt;By &lt;A href="http://metanexus.net/magazine/ArticleDetail/tabid/68/id/8779/../../tabid/72/Default.aspx?aid=47"&gt;William                                             Grassie&lt;/A&gt;&lt;/SPAN&gt;&lt;/TD&gt;&lt;/TR&gt;&lt;/TBODY&gt;&lt;/TABLE&gt;&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;human evolution bypasses genetics and allows for intentional culturally-acquired adaptations and their cultural transmission between generations in a Lamarckian evolutionary pattern.&lt;SPAN&gt;  &lt;/SPAN&gt;As humans are about to embark upon large-scale genetic engineering of other species and ourselves, even as we have already engaged in large-scale environmental engineering, our biocultural evolution becomes literal and directed Lamarckism.&lt;SPAN&gt;   &lt;/SPAN&gt;This new pattern of evolution now dominates all life on Earth and places the values and intentions of humans as the driving force in the future evolution of the planet.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/k21st/" rel="tag"&gt;k21st&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/biology/" rel="tag"&gt;biology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/culture/" rel="tag"&gt;culture&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/technology/" rel="tag"&gt;technology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/transhumanism/" rel="tag"&gt;transhumanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/future/" rel="tag"&gt;future&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/humanity/" rel="tag"&gt;humanity&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://metanexus.net/magazine/ArticleDetail/tabid/68/id/8779/Default.aspx</clipSource><pubDate>Wed, 16 Jul 2008 14:17:45 GMT</pubDate></item><item><title>Partisan Gaps Over Evolution and Atheism</title><link>http://clipmarks.com/clipmark/C871FBF9-0463-45A9-8D51-4C0F65EE4178/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Source: &lt;br/&gt;&lt;a href="http://www.gallup.com/poll/108226/Republicans-Democrats-Differ-Creationism.aspx" rel="nofollow" target="_blank"&gt;http://www.gallup.com/poll/108226/Republicans-Democrats-Differ-Creationism.aspx&lt;/a&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://scienceblogs.com/framing-science/2008/06/partisan_gaps_over_evolution_a.php" title="http://scienceblogs.com/framing-science/2008/06/partisan_gaps_over_evolution_a.php"&gt;scienceblogs.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;&lt;A href="http://scienceblogs.com/framing-science/2008/06/partisan_gaps_over_evolution_a.php" id="a080438"&gt;Partisan Gaps Over Evolution and Estimates on Atheism&lt;/A&gt;&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Djiezes/512/571D9ED3-7914-47DD-91B0-982B03FFE60B.gif" alt="PartisansOnEvolution.gif" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;A &lt;A href="http://www.gallup.com/poll/108226/Republicans-Democrats-Differ-Creationism.aspx"&gt;Gallup survey&lt;/A&gt; out this week reveals a wide partisan gap in perceptions of evolution. Specifically, 60% of Republicans say humans were created in their present form by God 10,000 years ago, a belief shared by only 40% of independents and 38% of Democrats.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;In other words, it's very easy for citizens to convert climate change, stem cell research, or evolution into just one more wedge issue like abortion, taxes, or gun control that help define what it means to be a Republican or Democrat. The political packaging of science for electoral gain is the unfortunate outcome of a lot of different forces, with both Republican and Democratic leaders to blame.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Djiezes/512/11F8A623-BFAB-42D5-872A-E5B86AE480C4.gif" alt="EvolutionOverTime.gif" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;the proportion of Americans who believe that evolution has occurred with God playing no part has edged up slightly over the past 15 years to roughly 14%.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/religion/" rel="tag"&gt;religion&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/atheism/" rel="tag"&gt;atheism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/usa/" rel="tag"&gt;usa&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/poll/" rel="tag"&gt;poll&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/gallup/" rel="tag"&gt;gallup&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/survey/" rel="tag"&gt;survey&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/god/" rel="tag"&gt;god&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/stats/" rel="tag"&gt;stats&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://scienceblogs.com/framing-science/2008/06/partisan_gaps_over_evolution_a.php</clipSource><pubDate>Mon, 30 Jun 2008 13:45:21 GMT</pubDate></item><item><title>The Electric Sheep Screen-Saver: A Case Study in Aesthetic Evolution (paper)</title><link>http://clipmarks.com/clipmark/06A587FC-316D-402A-AF4D-C5C256C3383B/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  Thanks to &lt;a href="http://clipmarks.com/clipper/Kore7/"&gt;Kore7&lt;/a&gt;'s comment on &lt;a href="http://clipmarks.com/clipper/invictus/"&gt;invictus&lt;/a&gt;' &lt;a href="http://clipmarks.com/clipmark/D3CB8B61-AEE9-4001-BF88-31B0C3DEBBC9/"&gt;clip&lt;/a&gt;, I discovered there's a working &lt;a href="http://community.electricsheep.org/node/237" rel="nofollow" target="_blank"&gt;linux version&lt;/a&gt; now.&lt;br/&gt;&lt;br/&gt;2 minutes later, I found &lt;a href="http://draves.org/evomusart05/evomusart05draves.pdf" rel="nofollow" target="_blank"&gt;this paper&lt;/a&gt; on the Electric Sheep Project and simply had to share it. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://draves.org/evomusart05/" title="http://draves.org/evomusart05/"&gt;draves.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;table background="undefined" bgcolor=""&gt;&lt;tr&gt;&lt;TD width="600"&gt;
&lt;CENTER&gt;
&lt;H1&gt;The Electric Sheep Screen-Saver:
A Case Study in Aesthetic Evolution&lt;/H1&gt;

&lt;H3&gt;Scott Draves&lt;/H3&gt;
&lt;H3&gt;Spotworks, San Francisco CA, USA&lt;/H3&gt;
&lt;/CENTER&gt;
Electric Sheep is a distributed screen-saver that harnesses idle
computers into a render farm with the purpose of animating and
evolving artificial life-forms known as &lt;EM&gt;sheep&lt;/EM&gt;.  The votes of
the users form the basis for the fitness function for a genetic
algorithm on a space of fractal animations.  Users also may design
sheep by hand for inclusion in the gene pool.  This paper describes
the system and its algorithms, and reports statistics from 11 weeks of
operation.  The data indicate that Electric Sheep functions more as an
amplifier of its human collaborators' creativity rather than as a
traditional genetic algorithm that optimizes a fitness function.

&lt;/TD&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;

&lt;A href="http://draves.org/evomusart05/evomusart05draves.pdf"&gt;Full paper as PDF&lt;/A&gt; &lt;A href="http://www.springeronline.com/sgw/cda/frontpage/0,11855,3-40109-22-45375612-0,00.html"&gt;(c) Springer-Verlag&lt;/A&gt;


&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;
&lt;A href="http://electricsheep.org/"&gt;Electric Sheep Home Page&lt;/A&gt;
&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/pdf/" rel="tag"&gt;pdf&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/paper/" rel="tag"&gt;paper&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/sheep/" rel="tag"&gt;sheep&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/electric+sheep/" rel="tag"&gt;electric sheep&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/screensaver/" rel="tag"&gt;screensaver&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/free/" rel="tag"&gt;free&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/art/" rel="tag"&gt;art&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://draves.org/evomusart05/</clipSource><pubDate>Wed, 11 Jun 2008 18:29:29 GMT</pubDate></item><item><title>Why You Should Talk to People</title><link>http://clipmarks.com/clipmark/BCB7837D-80DF-45CB-BE6A-524931DD2C79/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://scienceblogs.com/gregladen/2008/04/be_nice_to_me_or_i_might_not_t.php" title="http://scienceblogs.com/gregladen/2008/04/be_nice_to_me_or_i_might_not_t.php"&gt;scienceblogs.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;&lt;A href="http://scienceblogs.com/gregladen/2008/04/be_nice_to_me_or_i_might_not_t.php" id="a073511"&gt;Be nice to me or I might not talk to you.  Or worse, maybe I will talk to you...&lt;/A&gt;&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;&lt;SPAN&gt;&lt;A href="http://www.researchblogging.org"&gt;&lt;IMG width="80" height="50" src="http://www.researchblogging.org/images/rbicons/ResearchBlogging-Medium-White.png" alt="ResearchBlogging.org" /&gt;&lt;/A&gt;&lt;/SPAN&gt;Recently published research shows that individual humans will be nicer (more altruistic) when there is the possibility that the recipient of an act can respond verbally.  The paper, "Anticipated verbal feedback induces altruistic behavior" is published in &lt;EM&gt;Evolution and Human Behavior&lt;/EM&gt;  for March.  &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Apparently, there is a tendency under different conditions to give either nothing or half of the money.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;In any event, the key finding here is that under conditions where feedback was going to happen, the "dictator" (divider of the money) more often gave away half of the cash. &lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/altruism/" rel="tag"&gt;altruism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/morality/" rel="tag"&gt;morality&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/language/" rel="tag"&gt;language&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/ethics/" rel="tag"&gt;ethics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/game+theory/" rel="tag"&gt;game theory&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/psychology/" rel="tag"&gt;psychology&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://scienceblogs.com/gregladen/2008/04/be_nice_to_me_or_i_might_not_t.php</clipSource><pubDate>Sat, 03 May 2008 12:26:18 GMT</pubDate></item><item><title>Why men think with their ...</title><link>http://clipmarks.com/clipmark/A0DBF7BF-6141-4938-B3FD-332F67343347/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://scienceblogs.com/evolgen/2008/04/evidence_that_men_think_with_t.php" title="http://scienceblogs.com/evolgen/2008/04/evidence_that_men_think_with_t.php"&gt;scienceblogs.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;&lt;A href="http://scienceblogs.com/evolgen/2008/04/evidence_that_men_think_with_t.php" id="a073475"&gt;Evidence that Men Think With Their Junk&lt;/A&gt;&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;Us dudes are always accused of thinking with our dicks. Perhaps it's because &lt;A href="http://dx.doi.org/10.1159/000076290"&gt;the genes expressed in our brains are similar to those expressed in our 'nads&lt;/A&gt;:&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;BLOCKQUOTE&gt;&lt;P&gt;Among the 17 tissues, the highest similarity in gene expression patterns was between human brain and testis, based on DDD and clustering analysis. Genes contributing to the similarity include ribosomal protein (RP) genes as well as genes involved in transcription, translation and cell division.&lt;/P&gt;&lt;/BLOCKQUOTE&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/paper/" rel="tag"&gt;paper&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/brains/" rel="tag"&gt;brains&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/genes/" rel="tag"&gt;genes&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://scienceblogs.com/evolgen/2008/04/evidence_that_men_think_with_t.php</clipSource><pubDate>Sat, 03 May 2008 12:21:49 GMT</pubDate></item><item><title>The Economic Causes of Monogamy</title><link>http://clipmarks.com/clipmark/C172B181-8A68-4F46-BE8D-EE2F281BF313/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://scienceblogs.com/purepedantry/2008/04/the_economic_causes_of_monogam.php" title="http://scienceblogs.com/purepedantry/2008/04/the_economic_causes_of_monogam.php"&gt;scienceblogs.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;&lt;A href="http://scienceblogs.com/purepedantry/2008/04/the_economic_causes_of_monogam.php" id="a074541"&gt;The Economic Causes of Monogamy&lt;/A&gt;&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt; In a  &lt;A href="http://www.atypon-link.com/AEAP/doi/pdf/10.1257/aer.98.1.333?cookieSet=1"&gt;paper&lt;/A&gt; in this month's AER, Eric Gould, Omer Moav and Avi Simhon undertake to address the mystery of why the developed world is so uniformly monogamous, when the developing world (and much of human history) is polygynous.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Throughout much of human history, this has been the case.  &lt;A href="http://en.wikipedia.org/wiki/George_Murdock"&gt;George Murdock&lt;/A&gt; recorded in his ethnographic atlas that 850 of the 1,170 societies he provided data on practiced polygyny.  It is therefore something of a puzzle why modern industrialized societies are so monogamous.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/monogamy/" rel="tag"&gt;monogamy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/polygamy/" rel="tag"&gt;polygamy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/society/" rel="tag"&gt;society&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/economy/" rel="tag"&gt;economy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/industry/" rel="tag"&gt;industry&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/paper/" rel="tag"&gt;paper&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/psychology/" rel="tag"&gt;psychology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/economics/" rel="tag"&gt;economics&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://scienceblogs.com/purepedantry/2008/04/the_economic_causes_of_monogam.php</clipSource><pubDate>Sat, 03 May 2008 11:45:59 GMT</pubDate></item><item><title>Homo Superior </title><link>http://clipmarks.com/clipmark/7A3FA503-0CC1-4F80-BFE1-980E8A72014A/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/wildcat/"&gt;wildcat&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  The risks may be great, but so too are the rewards. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.scienceagogo.com/news/homo_superior.shtml" title="http://www.scienceagogo.com/news/homo_superior.shtml"&gt;www.scienceagogo.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/wildcat/512/3563EC51-6C45-4042-BC4C-A5A318ED156C.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Genetic engineering is getting serious. Recently researchers have shown that otherwise "hardwired" or innate responses, such as fear, can be manipulated and even reversed, that extreme muscle growth is possible, and that sexual preference can be changed. Genetic manipulations like these go well beyond the promised cosmetic enhancements – such as changing skin and eye color – and may in fact allow us to become the drivers of our species' evolution.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;But are we capable of handling our newfound god status? If we could create a fearless, well-fed, disease-free world, would this lead to a golden age of peace, love, and understanding, or will it be business as usual?&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;add to these developments the recent experiments in what you could call "directed selection" – the ability to knockout certain genes to produce a change in behavior or physiology – and we're well on the way to becoming masters of our own destinies.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;But what would a world without depression, anxiety, or fear be like?&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/human/" rel="tag"&gt;human&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/v2/" rel="tag"&gt;v2&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/h%2b/" rel="tag"&gt;h+&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/transhumanism/" rel="tag"&gt;transhumanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/genetics/" rel="tag"&gt;genetics&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.scienceagogo.com/news/homo_superior.shtml</clipSource><pubDate>Tue, 12 Feb 2008 17:08:19 GMT</pubDate></item><item><title>Questioning Consciousness</title><link>http://clipmarks.com/clipmark/48F66E66-CB59-48EE-860A-309E26120D26/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  &lt;blockquote&gt;What we should be doing instead is trying to explain just how we have been set up—and why.&lt;br/&gt;&lt;br/&gt;[...]&lt;br/&gt;&lt;br/&gt;1. What exactly is the real-world brain activity that we are engaging with when we say a sensation is like something?&lt;br/&gt;&lt;br/&gt;2. Why does this activity have the (tricky) properties it has, such that our experience of it is seemingly something so strangely private, not of this world, and indescribable in common terms?&lt;br/&gt;&lt;br/&gt;3. What makes this trick work? How is it done?&lt;br/&gt;&lt;br/&gt;4. What is the point? Why was it designed like this? What might have been the evolutionary advantage of our having these marvelous experiences?&lt;br/&gt;&lt;br/&gt;I believe we can already propose plausible answers to each of these questions—although they are all quite radical. &lt;br/&gt;&lt;a href="http://www.seedmagazine.com/news/2008/01/questioning_consciousness.php?page=all&amp;amp;p=y" rel="nofollow" target="_blank"&gt;Here they are.&lt;/a&gt;&lt;/blockquote&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.seedmagazine.com/news/2008/01/questioning_consciousness.php?page=all&amp;p=y" title="http://www.seedmagazine.com/news/2008/01/questioning_consciousness.php?page=all&amp;p=y"&gt;www.seedmagazine.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Djiezes/512/1F1C1BE1-9895-4C0C-9DF3-CC9201CABB2F.gif" alt="seedmagazine.com" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2 id="articleTitle"&gt;
		&lt;A href="http://www.seedmagazine.com/news/2008/01/questioning_consciousness.php" class="permalink" id="a001793"&gt;&lt;LAYER name="01ee5a88cd226638bb5844e2bcf796a8" class="DIIGO-POWER" mode="2" owner="djiezes" diigo-title="djiezes's private highlight.(provided by Diigo)"&gt;Questioning Consciousness&lt;/LAYER&gt;&lt;/A&gt;&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="deck"&gt;&lt;LAYER name="01ee5a88cd226638bb5844e2bcf796a8" class="DIIGO-POWER" mode="2" owner="djiezes" diigo-title="djiezes's private highlight.(provided by Diigo)"&gt;To understand consciousness and its evolution, we need to ask the right questions.&lt;/LAYER&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN class="author"&gt;by &lt;A href="http://www.seedmagazine.com/news/author-nicholas-humphrey/"&gt;Nicholas Humphrey&lt;/A&gt;&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Djiezes/512/6943FFB5-BCDC-4CCD-B791-1224FC29B7D7.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;any of us might very well innocently ask the (bad) question: "How can we explain the existence of this triangle as we perceive it?" Only later—indeed only once we have seen the object from a different viewpoint (Fig. 2), and realized that the "triangle as we perceive it" is an illusion—will it occur to us to ask the (good) question: "How can we explain the fact we have been tricked into perceiving it this way?"&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;it will only be if we undergo a radical shift in perspective and realize that the "qualia as we experience them" &lt;I&gt;could&lt;/I&gt; be a &lt;I&gt;mental fantasy&lt;/I&gt;, that we shall move on to asking&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;How can we explain why we have the impression that such fantastic qualia exist even if they do not?&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;In the case of consciousness, we cannot simply change our perspective to see the solution. We are all stuck with the first-person point of view.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/consciousness/" rel="tag"&gt;consciousness&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/qualia/" rel="tag"&gt;qualia&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/perspective/" rel="tag"&gt;perspective&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/subjective/" rel="tag"&gt;subjective&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/philosophy/" rel="tag"&gt;philosophy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/mind/" rel="tag"&gt;mind&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/brain/" rel="tag"&gt;brain&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.seedmagazine.com/news/2008/01/questioning_consciousness.php?page=all&amp;p=y</clipSource><pubDate>Wed, 06 Feb 2008 21:11:21 GMT</pubDate></item><item><title>The Role of Intimacy in the Evolution of Technology</title><link>http://clipmarks.com/clipmark/01A836C2-7EB4-475E-94DC-385DC0B3E155/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://jetpress.org/v17/tomasi.htm" title="http://jetpress.org/v17/tomasi.htm"&gt;jetpress.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Djiezes/512/B4D2DE7E-E976-46B2-888B-C53835C613D9.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-US"&gt;The Role of Intimacy in the Evolution of
Technology&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P align="center" class="MsoNormal"&gt;&lt;SPAN lang="EN-US"&gt;Alessandro Tomasi&lt;O:P _moz-userdefined=""&gt;&lt;/O:P&gt;&lt;/SPAN&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P class="MsoBodyText"&gt;&lt;B&gt;
	&lt;SPAN lang="EN-US"&gt;Abstract&lt;O:P _moz-userdefined=""&gt;&lt;/O:P&gt;&lt;/SPAN&gt;&lt;/B&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN lang="EN-US"&gt;In this
article, Georges Bataille’s notion of intimacy will be re-interpreted to show
that it has a role to play in the evolution of technology. The specifically
human form of intimacy can be experienced through the successful adoption of
technological devices that have the qualities necessary to fit in and work out
in our life context. If they manage to become part of our life, then we
experience them as projections of our psychophysical personality, and, as such,
they escape our positing, objectifying consciousness. Intimacy can be seen as
the organizing principle that shapes the evolution of technology towards an
ideal end that promises at least an approximation to the absolute intimacy that
is unique to the gods.&lt;O:P _moz-userdefined=""&gt;&lt;/O:P&gt;&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/journal/" rel="tag"&gt;journal&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/article/" rel="tag"&gt;article&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/technology/" rel="tag"&gt;technology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/bataille/" rel="tag"&gt;bataille&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/intimacy/" rel="tag"&gt;intimacy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/tomasi/" rel="tag"&gt;tomasi&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/psychology/" rel="tag"&gt;psychology&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://jetpress.org/v17/tomasi.htm</clipSource><pubDate>Sun, 03 Feb 2008 14:02:04 GMT</pubDate></item><item><title>Daedalus, or Science and the Future (by Haldane, 1923)</title><link>http://clipmarks.com/clipmark/285B0357-9B6E-42E9-9573-E4C40F0F5B7F/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://cscs.umich.edu/~crshalizi/Daedalus.html" title="http://cscs.umich.edu/~crshalizi/Daedalus.html"&gt;cscs.umich.edu&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;&lt;CITE&gt;DAEDALUS&lt;/CITE&gt;&lt;P&gt;
&lt;BR /&gt;or
&lt;BR /&gt;Science and the Future&lt;/P&gt;&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H2&gt;A paper read to the Heretics, Cambridge, on February 4th, 1923&lt;/H2&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H1&gt;by
&lt;BR /&gt;J. B. S. Haldane&lt;/H1&gt;&lt;/div&gt;&lt;/div&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://en.wikipedia.org/w/index.php?title=Daedalus%3B_or%2C_Science_and_the_Future&amp;oldid=160959912" title="http://en.wikipedia.org/w/index.php?title=Daedalus%3B_or%2C_Science_and_the_Future&amp;oldid=160959912"&gt;en.wikipedia.org&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The book is an early vision of &lt;A title="Transhumanism" href="http://en.wikipedia.org/wiki/Transhumanism"&gt;transhumanism&lt;/A&gt; &lt;A rel="nofollow" title="http://www.transhumanism.org/index.php/WTA/faq21/80/" class="external autonumber" href="http://www.transhumanism.org/index.php/WTA/faq21/80/"&gt;[2]&lt;/A&gt; and his vision of a future in which humans controlled their own &lt;A title="Evolution" href="http://en.wikipedia.org/wiki/Evolution"&gt;evolution&lt;/A&gt; through directed &lt;A title="Mutation" href="http://en.wikipedia.org/wiki/Mutation"&gt;mutation&lt;/A&gt; and use of &lt;A title="In vitro fertilization" href="http://en.wikipedia.org/wiki/In_vitro_fertilization"&gt;in vitro fertilization&lt;/A&gt; ("ectogenesis") was a major influence on &lt;A title="Aldus Huxley" href="http://en.wikipedia.org/wiki/Aldus_Huxley"&gt;Aldus Huxley&lt;/A&gt;'s &lt;A title="Brave New World" href="http://en.wikipedia.org/wiki/Brave_New_World"&gt;Brave New World&lt;/A&gt;. The book ends with the image of a &lt;A title="Biologist" href="http://en.wikipedia.org/wiki/Biologist"&gt;biologist&lt;/A&gt;, much like Haldane himself, in a laboratory: "just a poor little scrubby underpaid man groping blindly amid the mazes of the ultramicroscop...conscious of his ghastly mission and proud of it."&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;The book has been discussed at length by other writers, including &lt;A title="Freeman Dyson" href="http://en.wikipedia.org/wiki/Freeman_Dyson"&gt;Freeman Dyson&lt;/A&gt; in his book "Imagined Worlds", "Science, Society, and Values" by Sal. P. Restivo &lt;A rel="nofollow" title="http://books.google.com/books?id=h0z5zdPAR0gC&amp;pg=PA77&amp;lpg=PA77&amp;dq=daedalus+or+science+and+the+future&amp;source=web&amp;ots=ADERMTO72r&amp;sig=u_S-qFtJhINr6bMsRyoSpeScEmg" class="external autonumber" href="http://books.google.com/books?id=h0z5zdPAR0gC&amp;pg=PA77&amp;lpg=PA77&amp;dq=daedalus+or+science+and+the+future&amp;source=web&amp;ots=ADERMTO72r&amp;sig=u_S-qFtJhINr6bMsRyoSpeScEmg"&gt;[3]&lt;/A&gt; and the conceit has been used in contemporary science lectures &lt;A rel="nofollow" title="http://www.energyscience.org.uk/ov/ov002.htm" class="external autonumber" href="http://www.energyscience.org.uk/ov/ov002.htm"&gt;[4]&lt;/A&gt;.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/future/" rel="tag"&gt;future&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/history/" rel="tag"&gt;history&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/transhumanism/" rel="tag"&gt;transhumanism&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/scifi/" rel="tag"&gt;scifi&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/biology/" rel="tag"&gt;biology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/haldane/" rel="tag"&gt;haldane&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/literature/" rel="tag"&gt;literature&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/paper/" rel="tag"&gt;paper&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://cscs.umich.edu/~crshalizi/Daedalus.html</clipSource><pubDate>Sun, 03 Feb 2008 13:55:07 GMT</pubDate></item><item><title>Michael Shermer on "The Mind of the Market" (at Google Talks)</title><link>http://clipmarks.com/clipmark/31C2C575-AC16-45FC-8614-60497805A2B1/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://youtube.com/watch?v=71nsZABqoi8" title="http://youtube.com/watch?v=71nsZABqoi8"&gt;youtube.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;SPAN&gt;Authors@Google: Michael Shermer&lt;/SPAN&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV&gt;Michael Shermer discusses his book "Mind of the Market" as part of the Authors@Google series.&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div&gt;[Video]&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;How did we evolve from ancient hunter-gatherers to modern consumer-traders? Why are people so irrational when it comes to money and business? Bestselling author Dr. Michael Shermer argues that evolution provides an answer to both of these questions through the new science of evolutionary economics. Drawing on research from neuroeconomics, Shermer explores what brain scans reveal about bargaining, snap purchases, and how trust is established in business. Utilizing experiments in behavioral economics, Shermer shows why people hang on to losing stocks and failing companies, why business negotiations often disintegrate into emotional tit-for-tat disputes, and why money does not make us happy. Employing research from complexity theory, Shermer shows how evolution and economics are both examples of a larger phenomenon of complex adaptive systems.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/google+video/" rel="tag"&gt;google video&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/video/" rel="tag"&gt;video&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/shermer/" rel="tag"&gt;shermer&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/michael+shermer/" rel="tag"&gt;michael shermer&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/skeptic/" rel="tag"&gt;skeptic&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/market/" rel="tag"&gt;market&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/economics/" rel="tag"&gt;economics&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://youtube.com/watch?v=71nsZABqoi8</clipSource><pubDate>Fri, 01 Feb 2008 20:35:55 GMT</pubDate></item><item><title>The Paradox of Political Animals</title><link>http://clipmarks.com/clipmark/2A692FAB-2D65-4C3D-8EAD-1C2C61720447/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  &lt;blockquote&gt;“The paradox of a highly social species like rhesus monkeys and humans is that our complex sociality is the reason for our success, but it’s also the source of our greatest troubles,” he said. “Throughout human history, you see that the worst problems for people almost always come from other people, and it’s the same for the monkeys. You can put them anywhere, but their main problem is always going to be other rhesus monkeys.”&lt;/blockquote&gt; aka 'le condition social'? &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.nytimes.com/2008/01/22/science/22angi.html?_r=1&amp;ex=1359003600&amp;en=b7f7a3cb33f9ff4a&amp;ei=5088&amp;partner=rssnyt&amp;emc=rss&amp;oref=slogin" title="http://www.nytimes.com/2008/01/22/science/22angi.html?_r=1&amp;ex=1359003600&amp;en=b7f7a3cb33f9ff4a&amp;ei=5088&amp;partner=rssnyt&amp;emc=rss&amp;oref=slogin"&gt;www.nytimes.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;
Political Animals&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Djiezes/512/8B28B690-B1CC-4134-9204-151C843CCD6C.jpg" alt="" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt; Just as there are myriad strategies open to the human political animal with White House ambitions, so there are a number of nonhuman animals that behave like textbook politicians. Researchers who study highly gregarious and relatively brainy species like rhesus monkeys, baboons, dolphins, sperm whales, elephants and wolves have lately uncovered evidence that the creatures engage in extraordinarily sophisticated forms of politicking, often across large and far-flung social networks. &lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Male dolphins, for example, organize themselves into at least three nested tiers of friends and accomplices&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;rather like the way human societies are constructed of small kin groups allied into larger tribes allied into still larger nation-states.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Wherever animals must pool their talents and numbers into cohesive social groups&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;the better to protect against predators, defend or enlarge choice real estate or acquire mates, the stage will be set for the appearance of political skills&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/society/" rel="tag"&gt;society&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/social/" rel="tag"&gt;social&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/animals/" rel="tag"&gt;animals&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/biology/" rel="tag"&gt;biology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/politics/" rel="tag"&gt;politics&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/maestripieri/" rel="tag"&gt;maestripieri&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/monkey/" rel="tag"&gt;monkey&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/rhesus/" rel="tag"&gt;rhesus&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/macachiavellian+intelligence/" rel="tag"&gt;macachiavellian intelligence&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.nytimes.com/2008/01/22/science/22angi.html?_r=1&amp;ex=1359003600&amp;en=b7f7a3cb33f9ff4a&amp;ei=5088&amp;partner=rssnyt&amp;emc=rss&amp;oref=slogin</clipSource><pubDate>Fri, 25 Jan 2008 10:29:31 GMT</pubDate></item><item><title>Secrets of Bird Flight Revealed</title><link>http://clipmarks.com/clipmark/21D41353-774B-4E90-B82B-BF8E81EC0F38/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://news.bbc.co.uk/2/hi/science/nature/7205086.stm" title="http://news.bbc.co.uk/2/hi/science/nature/7205086.stm"&gt;news.bbc.co.uk&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="sh"&gt;
					Secrets of bird flight revealed
				&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;DIV class="mvtb"&gt;
		&lt;A href="http://www.bbc.co.uk/mediaselector/check/player/nol/newsid_7200000/newsid_7206600?redirect=7206639.stm&amp;news=1&amp;bbwm=1&amp;nbram=1&amp;nbwm=1&amp;bbram=1&amp;asb=1"&gt;
			&lt;IMG vspace="0" height="13" border="0" align="left" alt="" src="http://newsimg.bbc.co.uk/nol/shared/img/v3/icons/video_text.gif" /&gt;&lt;B&gt;Wing flap experiment&lt;/B&gt;
		&lt;/A&gt;
	&lt;/DIV&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;A study published in the journal Nature suggests that the key to understanding the evolution of bird flight is the angle at which a bird flaps its wings.
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;The US team found that birds move their wings at the same narrow angle, whether they run, fly or glide.
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;Scientists investigating this area tend to fall into two camps, he said. Those who believe that birds learned to fly from the "top down" - by falling out of trees and gliding, and those who think that birds took to the air from the "ground up" - by running and flapping their wings, possibly to escape predators.
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;FONT size="2"&gt;However, both of these scenarios suggest that birds would first need to establish a wide range of wing movement in order to become airborne.
&lt;/FONT&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;img src="http://clipmarks.com/image_cache/Djiezes/512/C3A6678D-8737-4E05-A42F-7941EBBD94C1.jpg" alt="Bird flight illustration (Robert Petty)" /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;We've been thinking that the wing-stroke is highly specific for different movements but it turns out that Mother Nature just needs a single wing stroke to accommodate all these behaviours.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/flight/" rel="tag"&gt;flight&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/birds/" rel="tag"&gt;birds&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/flying/" rel="tag"&gt;flying&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/biology/" rel="tag"&gt;biology&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/wing/" rel="tag"&gt;wing&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://news.bbc.co.uk/2/hi/science/nature/7205086.stm</clipSource><pubDate>Fri, 25 Jan 2008 09:39:44 GMT</pubDate></item><item><title>Noble or savage?</title><link>http://clipmarks.com/clipmark/1304CC0A-5828-40CE-8B55-61BAC531B172/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Fast+T+friend/"&gt;Fast T friend&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  We have been solving them, too. Pessimists will point out that each solution only brings us face to face with the next crisis, optimists that no crisis has proved insoluble yet. &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.economist.com/displaystory.cfm?story_id=10278703" title="http://www.economist.com/displaystory.cfm?story_id=10278703"&gt;www.economist.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;P&gt;HUMAN beings have spent most of their time on the planet as hunter-gatherers. From at least 85,000 years ago to the birth of agriculture around 73,000 years later, they combined hunted meat with gathered veg. Some people, such as those on North Sentinel Island in the Andaman Sea, still do. The Sentinelese are the only hunter-gatherers who still resist contact with the outside world. Fine-looking specimens—strong, slim, fit, black and stark naked except for a small plant-fibre belt round the waist—they are the very model of the noble savage. Genetics suggests that indigenous Andaman islanders have been isolated since the very first expansion out of Africa more than 60,000 years ago.&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;Why change? In the late 1970s Mark Cohen, an archaeologist, first suggested that agriculture was born of desperation, rather than inspiration.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;There is a modern moral in this story. We have been creating ecological crises for ourselves and our habitats for tens of thousands of years.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/progress/" rel="tag"&gt;progress&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/hunter-gatherers/" rel="tag"&gt;hunter-gatherers&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/agriculture/" rel="tag"&gt;agriculture&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.economist.com/displaystory.cfm?story_id=10278703</clipSource><pubDate>Thu, 17 Jan 2008 14:05:56 GMT</pubDate></item><item><title>The Literacy of Cooperation Lecture Series</title><link>http://clipmarks.com/clipmark/9FCF138D-7DB9-4E5D-A0FB-E7250E376051/</link><description>&lt;b&gt;clipped by:&lt;/b&gt; &lt;a href="http://clipmarks.com/clipper/Djiezes/"&gt;Djiezes&lt;/a&gt;&lt;br&gt;&lt;b&gt;clipper's remarks:&lt;/b&gt;  &amp;amp; 4 more @ source (Steven Weber, Ross Mayfield, Zack Rosen, Bernardo Huberman)&lt;br/&gt;&lt;br/&gt;--&lt;br/&gt;via wildcat's &lt;a href="http://clipmarks.com/clipmark/3A1453E1-3957-4D00-9A1B-7DF63A7ECE3D/"&gt;clip&lt;/a&gt; &lt;br&gt;&lt;div border="2" style="margin-top: 10px; border:#000000 1px solid;" width="90%"&gt;&lt;div style="background-color:"&gt;&lt;div align="center" width="100%" style="padding:4px;margin-bottom:4px;background-color:#666666;overflow:hidden;"&gt;&lt;span style="color:#FFFFFF;font-weight:bold;"&gt;Clip Source: &lt;a style="color:#FFFFFF;" href="http://www.cooperationcommons.com/resources/" title="http://www.cooperationcommons.com/resources/"&gt;www.cooperationcommons.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;H3 id="video"&gt;Video from The Literacy of Cooperation Lecture Series:&lt;/H3&gt;
&lt;P&gt;&lt;A href="http://www.archive.org/download/HowardRheingoldIFTF/bestofclips.mov"&gt;Best of Cooperation Lectures  - key insights from each lecture (14 minutes, 11 MB)&lt;/A&gt;&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;A href="http://www.archive.org/download/HowardRheingoldIFTFStanfordHumanitiesLab/rheingoldsaveri.mov"&gt;Howard Rheingold and Andrea Saveri (48 MB)&lt;/A&gt;;  &lt;A href="http://www.archive.org/download/IFTFHowardRheingoldandAndreaSaveriIntroducetheCooperationProjectsmallversion/rheingoldsaverismall.mov"&gt;Small version (24 MB)&lt;/A&gt;
&lt;P&gt;
&lt;A href="http://www.rheingold.com"&gt;Howard Rheingold&lt;/A&gt;, a long-time student of online communities, places in historical context the emergence of increasingly powerful mechanisms for cooperation&lt;/P&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;A href="http://www.archive.org/download/HowardRheingoldIFTFStanfordHumanitiesLabPeterKollock/kollock.mov"&gt;Peter Kollock (137 MB)&lt;/A&gt;;  &lt;A href="http://www.archive.org/download/IFTFPeterKollocksLecturesmallversion/kollocksmall.mov"&gt;Small version (62 MB)&lt;/A&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;lectures on strategies to avoid the social dilemmas posed by the tragedy of the commons and prisoner's dilemma situations.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;A href="http://www.archive.org/download/HowardRheingoldIFTFStanfordHumanitiesLabPaulHartzog/hartzog.mov"&gt;Paul Hartzog (184 MB)&lt;/A&gt;;  &lt;A href="http://www.archive.org/download/IFTFPaulHartzogsLecturesmallversion/hartzogsmall.mov"&gt;Small version (62 MB)&lt;/A&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;lectures on institutions for collective action and the different approaches to the social dilemma&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;A href="http://www.archive.org/download/HowardRheingoldIFTFStanfordHumanitiesLabPeterCorning/corning.mov"&gt;Peter Corning (117 MB)&lt;/A&gt;;  &lt;A href="http://www.archive.org/download/IFTFPeterCorningsLecturesmallversion/corningsmall.mov"&gt;Small version (40 MB)&lt;/A&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;lectures on the role of synergies in natural selection and why Darwin didn't have a blind spot in understanding the value of cooperation.&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;&lt;A href="http://www.archive.org/download/HowardRheingoldIFTFStanfordHumanitiesLabJimmyWales/wales.mov"&gt;Jimmy Wales (201 MB)&lt;/A&gt;;  &lt;A href="http://www.archive.org/download/IFTFJimmyWalesLecturesmallversion/walessmall.mov"&gt;Small version (69 MB)&lt;/A&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr size="2" color="#666666" /&gt;&lt;div style="padding: 10px;"&gt;&lt;div style="text-align:left;"&gt;the founder of Wikipedia, lectures on how cooperation works at Wikipedia.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br&gt;&lt;div style="margin-bottom: 40px;"&gt;Tags: &lt;a href="http://clipmarks.com/tags/video/" rel="tag"&gt;video&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/cooperation/" rel="tag"&gt;cooperation&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/lecture/" rel="tag"&gt;lecture&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/science/" rel="tag"&gt;science&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/social/" rel="tag"&gt;social&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/future/" rel="tag"&gt;future&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/democracy/" rel="tag"&gt;democracy&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/evolution/" rel="tag"&gt;evolution&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/society/" rel="tag"&gt;society&lt;/a&gt;, &lt;a href="http://clipmarks.com/tags/humanity/" rel="tag"&gt;humanity&lt;/a&gt;&lt;/div&gt;</description><clipSource>http://www.cooperationcommons.com/resources/</clipSource><pubDate>Fri, 04 Jan 2008 23:16:07 GMT</pubDate></item></channel></rss>